An essay on man. Cornish ed |
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Page v
... I thought it more satisfuctory to begin with considering man in the abstract , his
nature , and his state : since , to prove any moral duty , to enforce any moral
precept , or to examine the perfection or imperfection of any creature whatsoever
, it is ...
... I thought it more satisfuctory to begin with considering man in the abstract , his
nature , and his state : since , to prove any moral duty , to enforce any moral
precept , or to examine the perfection or imperfection of any creature whatsoever
, it is ...
Page 9
That throughout the whole visible world an universal order and gradation in the
sensual and mental faculties is observed , which causes a subordination of
creature to creature , and of all creatures to man .... The gradations of sense ,
instinct ...
That throughout the whole visible world an universal order and gradation in the
sensual and mental faculties is observed , which causes a subordination of
creature to creature , and of all creatures to man .... The gradations of sense ,
instinct ...
Page 58
God , in the nature of each being , founds Its proper bliss , and sets its proper
bounds : But as he fram'd a whole , the whole to bless , On mutual wants built
mutual happiness : So from the first , eternal Order ran , And creature link'd to
creature ...
God , in the nature of each being , founds Its proper bliss , and sets its proper
bounds : But as he fram'd a whole , the whole to bless , On mutual wants built
mutual happiness : So from the first , eternal Order ran , And creature link'd to
creature ...
Page 97
Friend , parent , neighbour , first it will embrace ; His country next ; and next all
human race ; Wide and more wide , th'o'erflowings of the mind Take ev'ry
creature in , of ev'ry kind ; Earth smiles around , with boundless bounty blest , And
heav'n ...
Friend , parent , neighbour , first it will embrace ; His country next ; and next all
human race ; Wide and more wide , th'o'erflowings of the mind Take ev'ry
creature in , of ev'ry kind ; Earth smiles around , with boundless bounty blest , And
heav'n ...
Page 109
... visible things of God seen in this system : lays down this proposition , that of all
possible systems , Infinite Wisdom has formed the best : draws from thence two
consequences , 1. that there must needs be somewhere such a creature as man
...
... visible things of God seen in this system : lays down this proposition , that of all
possible systems , Infinite Wisdom has formed the best : draws from thence two
consequences , 1. that there must needs be somewhere such a creature as man
...
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Common terms and phrases
alike angels appear ARGUMENT bear beast began blessing blest blind bliss body bounds breath cause common creature death depends direction draws earth EPISTLE equal Essay ev'ry evil extreme faith fall fear feel follow fool forms future gain gives gods grows hand happiness heart heav'n hope human individual instinct judge kind kings knowledge Learn less light lives Look Lord man's mankind means mind moral nature nature's never o'er pain passions peace perfect pleasure poet pow'r present pride principle proper Providence reason rest rise ruling Self-love sense serves shew social soul spirit spread strength strong superior taught teach tell thee things thinks thou thought thro true truth turns universal vice virtue weak whole wise
Popular passages
Page 32 - KNOW then thyself, presume not God to scan; The proper study of mankind is Man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great: With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between; in doubt to act, or rest; In doubt to deem himself a god, or beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err; Alike in ignorance, his reason such, Whether he thinks too little, or too much...
Page 100 - What Conscience dictates to be done, Or warns me not to do — This, teach me more than hell to shun, That, more than heaven pursue.
Page 28 - Cease then, nor order imperfection name; Our proper bliss depends on what we blame. Know thy own point: this kind this due degree Of blindness, weakness, Heav'n bestows on thee. Submit. — In this, or any other sphere, Secure to be as blest as thou canst bear: Safe in the hand of one disposing Power, Or in the natal, or the mortal hour.
Page 71 - For forms of government let fools contest ; Whate'er is best administer'd is best : For modes of faith let graceless zealots fight ; His can't be wrong whose life is in the right...
Page 35 - Two Principles in human nature reign; Self-love, to urge, and Reason, to restrain; Nor this a good, nor that a bad we call, Each works its end, to move or govern all: And to their proper operation still, Ascribe all Good; to their improper, 111.
Page 74 - Ask of the Learn'd the way? The Learn'd are blind; This bids to serve, and that to shun mankind; "° Some place the bliss in action, some in ease, Those call it Pleasure, and Contentment these...
Page 78 - Know, all the good that individuals find, Or God and nature meant to mere mankind, Reason's whole pleasure, all the joys of sense, Lie in three words, health, peace, and competence But health consists with temperance alone ; And peace, oh virtue ! peace is all thy own.
Page 108 - Were there all harmony, all virtue here; That never air or ocean felt the wind; That never passion discompos'd the mind.
Page 96 - God loves from whole to parts : but human soul Must rise from individual to the whole. Self-love but serves the virtuous mind to wake, As the small pebble stirs the peaceful lake ; The centre mov'd, a circle straight succeeds, Another still, and still another spreads ; Friend, parent, neighbour, first it will embrace ; His country next, and next all human race ; Wide and more wide, th...
Page 76 - Obvious her goods, in no extreme they dwell ; There needs but thinking right and meaning well ; And mourn our various portions as we please, Equal is common sense and common ease. Remember man, " the Universal Cause Acts not by partial but by general laws," And makes what happiness we justly call Subsist not in the good of one, but all.
Bibliographic information
| Title | An essay on man. Cornish ed |
| Author | Alexander Pope |
| Published | 1798 |
| Original from | Oxford University |
| Digitized | 18 Jun 2007 |
| Export Citation | BiBTeX EndNote RefMan |