An essay on man. Cornish ed |
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Page 28
Submit .--- In this , or any other sphere , Secure to be as blest as thou canst bear :
Safe in the hand of one disposing pow'r , Or in the natal , or the mortal hour . All
nature is but art , unknown to thee ; All chance , direction , which thou canst not ...
Submit .--- In this , or any other sphere , Secure to be as blest as thou canst bear :
Safe in the hand of one disposing pow'r , Or in the natal , or the mortal hour . All
nature is but art , unknown to thee ; All chance , direction , which thou canst not ...
Page 42
Tis hers to rectify , not overthrow , And treat this passion more as friend than foe :
A mightier pow'r the strong direction sends , And sev'ral men impels to sev'ral
ends : Like varying winds , by other passions tost , This drives them constant to a
...
Tis hers to rectify , not overthrow , And treat this passion more as friend than foe :
A mightier pow'r the strong direction sends , And sev'ral men impels to sev'ral
ends : Like varying winds , by other passions tost , This drives them constant to a
...
Page 56
Whether with reason or with instinct . blest , Know , all enjoy the pow'r which suits
them best ; To bliss alike by that direction tend , And find the means proportion'd
to their end . Say , where full instinct is th ' unerring guide , What pope or council ...
Whether with reason or with instinct . blest , Know , all enjoy the pow'r which suits
them best ; To bliss alike by that direction tend , And find the means proportion'd
to their end . Say , where full instinct is th ' unerring guide , What pope or council ...
Page 109
Being no longer kept within its orbit by the different directions of its progressive
and attractive motions ; which , like equal weights in a balance , keep it in an
equilibre . P. 27. IV bose body nature is , & c . ] This sublime description of the ...
Being no longer kept within its orbit by the different directions of its progressive
and attractive motions ; which , like equal weights in a balance , keep it in an
equilibre . P. 27. IV bose body nature is , & c . ] This sublime description of the ...
Page 110
From all this he deduces this general conclusion , that nature being neither a
blind chain of causes and effects , nor yet the fortuitous result of wandering atoms
, but the wonderful art and direction of an all - wise , all - good , and free Being ...
From all this he deduces this general conclusion , that nature being neither a
blind chain of causes and effects , nor yet the fortuitous result of wandering atoms
, but the wonderful art and direction of an all - wise , all - good , and free Being ...
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Common terms and phrases
alike angels appear ARGUMENT bear beast began blessing blest blind bliss body bounds breath cause common creature death depends direction draws earth EPISTLE equal Essay ev'ry evil extreme faith fall fear feel follow fool forms future gain gives gods grows hand happiness heart heav'n hope human individual instinct judge kind kings knowledge Learn less light lives Look Lord man's mankind means mind moral nature nature's never o'er pain passions peace perfect pleasure poet pow'r present pride principle proper Providence reason rest rise ruling Self-love sense serves shew social soul spirit spread strength strong superior taught teach tell thee things thinks thou thought thro true truth turns universal vice virtue weak whole wise
Popular passages
Page 32 - KNOW then thyself, presume not God to scan; The proper study of mankind is Man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great: With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between; in doubt to act, or rest; In doubt to deem himself a god, or beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err; Alike in ignorance, his reason such, Whether he thinks too little, or too much...
Page 100 - What Conscience dictates to be done, Or warns me not to do — This, teach me more than hell to shun, That, more than heaven pursue.
Page 28 - Cease then, nor order imperfection name; Our proper bliss depends on what we blame. Know thy own point: this kind this due degree Of blindness, weakness, Heav'n bestows on thee. Submit. — In this, or any other sphere, Secure to be as blest as thou canst bear: Safe in the hand of one disposing Power, Or in the natal, or the mortal hour.
Page 71 - For forms of government let fools contest ; Whate'er is best administer'd is best : For modes of faith let graceless zealots fight ; His can't be wrong whose life is in the right...
Page 35 - Two Principles in human nature reign; Self-love, to urge, and Reason, to restrain; Nor this a good, nor that a bad we call, Each works its end, to move or govern all: And to their proper operation still, Ascribe all Good; to their improper, 111.
Page 74 - Ask of the Learn'd the way? The Learn'd are blind; This bids to serve, and that to shun mankind; "° Some place the bliss in action, some in ease, Those call it Pleasure, and Contentment these...
Page 78 - Know, all the good that individuals find, Or God and nature meant to mere mankind, Reason's whole pleasure, all the joys of sense, Lie in three words, health, peace, and competence But health consists with temperance alone ; And peace, oh virtue ! peace is all thy own.
Page 108 - Were there all harmony, all virtue here; That never air or ocean felt the wind; That never passion discompos'd the mind.
Page 96 - God loves from whole to parts : but human soul Must rise from individual to the whole. Self-love but serves the virtuous mind to wake, As the small pebble stirs the peaceful lake ; The centre mov'd, a circle straight succeeds, Another still, and still another spreads ; Friend, parent, neighbour, first it will embrace ; His country next, and next all human race ; Wide and more wide, th...
Page 76 - Obvious her goods, in no extreme they dwell ; There needs but thinking right and meaning well ; And mourn our various portions as we please, Equal is common sense and common ease. Remember man, " the Universal Cause Acts not by partial but by general laws," And makes what happiness we justly call Subsist not in the good of one, but all.
Bibliographic information
| Title | An essay on man. Cornish ed |
| Author | Alexander Pope |
| Published | 1798 |
| Original from | Oxford University |
| Digitized | 18 Jun 2007 |
| Export Citation | BiBTeX EndNote RefMan |