An essay on man. Cornish ed |
From inside the book
Results 1-5 of 7
Page 9
That throughout the whole visible world an universal order and gradation in the
sensual and mental faculties is observed , which causes a subordination of
creature to creature , and of all creatures to man .... The gradations of sense ,
instinct ...
That throughout the whole visible world an universal order and gradation in the
sensual and mental faculties is observed , which causes a subordination of
creature to creature , and of all creatures to man .... The gradations of sense ,
instinct ...
Page 26
... chain whatever link you strike , Tenth , or ten thousandth , breaks the chain
alike , And , if each system in gradation roll , Alike essential to th'amazing whole ,
The least confusion but in one , not all That system only , but the whole must fall .
... chain whatever link you strike , Tenth , or ten thousandth , breaks the chain
alike , And , if each system in gradation roll , Alike essential to th'amazing whole ,
The least confusion but in one , not all That system only , but the whole must fall .
Page 51
The whole universe one system of society .... Nothing made wholly for itself , nor
yet wholly for another .... The happiness of animals mutual .... Reason or instinct
operates alike to the good of each individual .... Reason or instinct operates also
...
The whole universe one system of society .... Nothing made wholly for itself , nor
yet wholly for another .... The happiness of animals mutual .... Reason or instinct
operates alike to the good of each individual .... Reason or instinct operates also
...
Page 58
God , in the nature of each being , founds Its proper bliss , and sets its proper
bounds : But as he fram'd a whole , the whole to bless , On mutual wants built
mutual happiness : So from the first , eternal Order ran , And creature link'd to
creature ...
God , in the nature of each being , founds Its proper bliss , and sets its proper
bounds : But as he fram'd a whole , the whole to bless , On mutual wants built
mutual happiness : So from the first , eternal Order ran , And creature link'd to
creature ...
Page 96
Extend it , let thy enemies have part : Grasp the whole worlds of reason , life , and
sense , In one close system of benevolence : Happier as kinder , in whate'er
degree , And height of bliss but height of charity . God loves from hole to parts ;
but ...
Extend it , let thy enemies have part : Grasp the whole worlds of reason , life , and
sense , In one close system of benevolence : Happier as kinder , in whate'er
degree , And height of bliss but height of charity . God loves from hole to parts ;
but ...
What people are saying - Write a review
We haven't found any reviews in the usual places.
Other editions - View all
Common terms and phrases
alike angels appear ARGUMENT bear beast began blessing blest blind bliss body bounds breath cause common creature death depends direction draws earth EPISTLE equal Essay ev'ry evil extreme faith fall fear feel follow fool forms future gain gives gods grows hand happiness heart heav'n hope human individual instinct judge kind kings knowledge Learn less light lives Look Lord man's mankind means mind moral nature nature's never o'er pain passions peace perfect pleasure poet pow'r present pride principle proper Providence reason rest rise ruling Self-love sense serves shew social soul spirit spread strength strong superior taught teach tell thee things thinks thou thought thro true truth turns universal vice virtue weak whole wise
Popular passages
Page 32 - KNOW then thyself, presume not God to scan; The proper study of mankind is Man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great: With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between; in doubt to act, or rest; In doubt to deem himself a god, or beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err; Alike in ignorance, his reason such, Whether he thinks too little, or too much...
Page 100 - What Conscience dictates to be done, Or warns me not to do — This, teach me more than hell to shun, That, more than heaven pursue.
Page 28 - Cease then, nor order imperfection name; Our proper bliss depends on what we blame. Know thy own point: this kind this due degree Of blindness, weakness, Heav'n bestows on thee. Submit. — In this, or any other sphere, Secure to be as blest as thou canst bear: Safe in the hand of one disposing Power, Or in the natal, or the mortal hour.
Page 71 - For forms of government let fools contest ; Whate'er is best administer'd is best : For modes of faith let graceless zealots fight ; His can't be wrong whose life is in the right...
Page 35 - Two Principles in human nature reign; Self-love, to urge, and Reason, to restrain; Nor this a good, nor that a bad we call, Each works its end, to move or govern all: And to their proper operation still, Ascribe all Good; to their improper, 111.
Page 74 - Ask of the Learn'd the way? The Learn'd are blind; This bids to serve, and that to shun mankind; "° Some place the bliss in action, some in ease, Those call it Pleasure, and Contentment these...
Page 78 - Know, all the good that individuals find, Or God and nature meant to mere mankind, Reason's whole pleasure, all the joys of sense, Lie in three words, health, peace, and competence But health consists with temperance alone ; And peace, oh virtue ! peace is all thy own.
Page 108 - Were there all harmony, all virtue here; That never air or ocean felt the wind; That never passion discompos'd the mind.
Page 96 - God loves from whole to parts : but human soul Must rise from individual to the whole. Self-love but serves the virtuous mind to wake, As the small pebble stirs the peaceful lake ; The centre mov'd, a circle straight succeeds, Another still, and still another spreads ; Friend, parent, neighbour, first it will embrace ; His country next, and next all human race ; Wide and more wide, th...
Page 76 - Obvious her goods, in no extreme they dwell ; There needs but thinking right and meaning well ; And mourn our various portions as we please, Equal is common sense and common ease. Remember man, " the Universal Cause Acts not by partial but by general laws," And makes what happiness we justly call Subsist not in the good of one, but all.
Bibliographic information
| Title | An essay on man. Cornish ed |
| Author | Alexander Pope |
| Published | 1798 |
| Original from | Oxford University |
| Digitized | 18 Jun 2007 |
| Export Citation | BiBTeX EndNote RefMan |