Theological Institutes: Or, A View of the Evidences, Doctrines, Morals and Institutions of Christianity, Volume 1G. Lane & C. B. Tippett, for the Methodist Episcopal Church, 1848 - Apologetics |
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Page 22
... glory of God , proportionably diminished the glory of man , -his true and proper immortality . The very ancient notion of an absorption of souls back again into the Divine Essence was with the ancients , what we know it to be now in the ...
... glory of God , proportionably diminished the glory of man , -his true and proper immortality . The very ancient notion of an absorption of souls back again into the Divine Essence was with the ancients , what we know it to be now in the ...
Page 167
... of God . " To the people whom the false prophet spoken of in Deuteronomy should attempt to lead astray from the LAW , all its mag . nificent evidences were known ; the glory of God was FIRST . ] 167 THEOLOGICAL INSTITUTES .
... of God . " To the people whom the false prophet spoken of in Deuteronomy should attempt to lead astray from the LAW , all its mag . nificent evidences were known ; the glory of God was FIRST . ] 167 THEOLOGICAL INSTITUTES .
Page 168
... glory of God was then between the cherubim ; the Urim and Thummim gave their responses ; and the government was a standing miracle . To those who followed false Christs , the evidences of the mission of Jesus were known ; his unequi ...
... glory of God was then between the cherubim ; the Urim and Thummim gave their responses ; and the government was a standing miracle . To those who followed false Christs , the evidences of the mission of Jesus were known ; his unequi ...
Page 170
... glory . The mark set upon Cain was probably some miraculous change in his external appearance , trans- mitted to his posterity , and serving as a memorial of the first apostasy from the true religion . The general deluge was a signal ...
... glory . The mark set upon Cain was probably some miraculous change in his external appearance , trans- mitted to his posterity , and serving as a memorial of the first apostasy from the true religion . The general deluge was a signal ...
Page 177
... glory , and the express image of his person . We have no words to denote greater ideas than these : the mind of man cannot elevate itself to nobler con- ceptions . Of such transcendent worth and excellence is that Jesus said to be , to ...
... glory , and the express image of his person . We have no words to denote greater ideas than these : the mind of man cannot elevate itself to nobler con- ceptions . Of such transcendent worth and excellence is that Jesus said to be , to ...
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Common terms and phrases
absolute actions admit ages ancient Angel apostles appear argument Arians ascribed Atheistical attributes authority body called cause Cerinthus character Christian circumstances considered contrivance creation creatures declared Deity denied distinct Divine Divine nature doctrine earth effect Egypt eternal evidence evil existence express fact faith Father favour given glory Godhead Gospel hath heathen heaven Holy Ghost human hypostatical union idolatry infinite instance intelligence Israelites Jehovah Jesus Christ Jewish Jews king knowledge Lord manifest mankind manner matter means mercy Messiah mind miracles moral Moses nations Natural Theology necessary never object observed Old Testament opinion passage Pentateuch perfect philosophers Plato predictions prescience present principle proof prophecy prophets prove punishment reason received religion rendered respect revelation sacred Scriptures sense Socinian Son of God speak Spirit sufficient suppose term testimony things thou tion true truth unto whole wisdom word worship writers
Popular passages
Page 504 - And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them.
Page 502 - I am the LORD: that is my name: and my glory will I not give to another, neither my praise to graven images.
Page 593 - Jesus heard that they had cast him out ; and when he had found him, he said unto him, Dost thou believe on the Son of God? He answered and said, Who is he, Lord, that I might believe on him? And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.
Page 613 - THE Son, which is the Word of the Father, begotten from everlasting of the Father, the very and eternal God, of one substance with the Father, took man's nature in the womb of the Blessed Virgin, of her substance : so that two whole and perfect natures — that is to say, the Godhead and Manhood — were joined together in one Person, never to be divided ; whereof is one Christ, very God and very Man...
Page 591 - If I do not the works of my Father, believe me not. But if I do, though ye believe not me, believe the works : that ye may know, and believe, that the Father is in me, and I in him.
Page 537 - Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
Page 591 - Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.
Page 596 - And he said unto me, My grace is sufficient for thee : for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
Page 634 - And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts, came to Ephesus. And finding certain disciples, he said unto them ; Have ye received the Holy Ghost since ye believed ? And they said unto him; We have not so much as heard whether there be any Holy Ghost.
Page 464 - And God said, Let us make man in our own image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. So God created man in his own image, in the image of God created he him, male and female created he them.