The Works of the Rev. John Wesley, A.M.Printed at the Conference-Office ... by Thomas Cordeux, agent, 1812 - Clergy |
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Page 13
... religion naturally lead to wrong tempers or wrong practices ; and that , consequently , it is our bounden duty to pray , that we may have a right judgment in all things . But still a man may ON THE WEDDING GARMENT . 13.
... religion naturally lead to wrong tempers or wrong practices ; and that , consequently , it is our bounden duty to pray , that we may have a right judgment in all things . But still a man may ON THE WEDDING GARMENT . 13.
Page 14
... temper . In particular , low- liness , meekness , gentleness , temperance , and long suffering . " It is neither circumcision , " the attending on all the Chris- tian ordinances , " nor uncircumcision , " the fulfilling of all + heathen ...
... temper . In particular , low- liness , meekness , gentleness , temperance , and long suffering . " It is neither circumcision , " the attending on all the Chris- tian ordinances , " nor uncircumcision , " the fulfilling of all + heathen ...
Page 35
... temper which we carry with us into Paradise , will remain in us for ever . But such is gratitude to our benefactors . This , therefore , will remain for ever . And this implies , that the knowledge of our benefactors will remain ...
... temper which we carry with us into Paradise , will remain in us for ever . But such is gratitude to our benefactors . This , therefore , will remain for ever . And this implies , that the knowledge of our benefactors will remain ...
Page 44
... tempers or cha- racters : imagining themselves to be abundantly better and wiser than they are . The ancient Poet supposes , there is no exception to this rule ; that no man is willing to know his own heart . " At nemo in sese tentat ...
... tempers or cha- racters : imagining themselves to be abundantly better and wiser than they are . The ancient Poet supposes , there is no exception to this rule ; that no man is willing to know his own heart . " At nemo in sese tentat ...
Page 53
... tempers also . If I judge a man to be better than he really is , in consequence I really love him more than he ... tempers . Yet possibly it may not be in my power to avoid either the one or the other . 2. Such are the unavoidable ...
... tempers also . If I judge a man to be better than he really is , in consequence I really love him more than he ... tempers . Yet possibly it may not be in my power to avoid either the one or the other . 2. Such are the unavoidable ...
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Common terms and phrases
angels Apostle Art thou believe blood body called cerning children of God children of men Christian Christian Perfection Church circumcision cleansed comfort corrupt creature darkness dead death desire devil doctrine earth enemies eternal everlasting evermore evil eyes faith Father fear feel flesh give God's gracious hand happiness hath heart heaven heavenly Holy Ghost Holy Spirit honour idolatry Jesus Christ Justification by Faith justified King labour Let thy light live Lord Jesus means mind mistake nature neighbour ness never ourselves Papists peace perfect perfect law praise pray prayer preach receive Redeemer rejoice rich righteousness sake salvation sanctified Satan Saviour Scripture sense SERMON shew sinner sins soul speak suffer tempers thine things thou art thou hast thoughts thy blessed thy glory thy grace thy holy thy love thy mercy true truth unto thee wherein whole wisdom word
Popular passages
Page 395 - Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations.
Page 363 - Am I a God at hand, saith the Lord, and not a God afar off? Can any hide himself in secret places that I shall not see him ? saith the Lord. Do not I fill heaven and earth ? saith the Lord.
Page 84 - Wherefore I take you to record this day, that I am pure from the blood of all men : For I have not shunned to declare unto you all the counsel of God.
Page 87 - While the child was yet alive, I fasted and wept: for I said, Who can tell whether God will be gracious to me, that the child may live? But now he is dead, wherefore should I fast? can I bring him back again? I shall go to him, but he shall not return to me.
Page 383 - Let neither man nor beast, herd nor flock, taste any thing : let them not feed, nor drink water : but let man and beast be covered with sackcloth, and cry mightily unto God : yea, let them turn every one from his evil way, and from the violence that is in their hands. Who can tell if God will turn and repent, and turn away from his fierce anger, that we perish not?
Page 125 - And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not love, it profiteth me nothing.
Page 418 - The disciple is not above his master, nor the servant above his lord. It is enough for the disciple that he be as his master, and the servant as his lord.
Page 116 - What could have been done more to my vineyard, That I have not done in it? Wherefore, when I looked that it should bring forth grapes, Brought it forth wild grapes?
Page 103 - My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth.
Page 1 - And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.