A Sketch of Ancient Philosophy from Thales to Cicero |
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Page 13
... honour and gain , and caring only for knowledge . Other sayings attributed to Pythagoras are the following : ' man is at his best when he visits the temples of the Gods3 . ' ' Choose the best life ; use will make it pleasant , ' ( Stob ...
... honour and gain , and caring only for knowledge . Other sayings attributed to Pythagoras are the following : ' man is at his best when he visits the temples of the Gods3 . ' ' Choose the best life ; use will make it pleasant , ' ( Stob ...
Page 51
... honour , ( Tò Ovμocidés ) , which at times assists the reason to keep under the appetites , at times itself chafes and frets , like a wild horse , under the control of reason . The virtues then of the individual will be analogous to ...
... honour , ( Tò Ovμocidés ) , which at times assists the reason to keep under the appetites , at times itself chafes and frets , like a wild horse , under the control of reason . The virtues then of the individual will be analogous to ...
Page 56
... honour , resembling that of Sparta ; and corresponding to this we shall have the timocratical or ambitious man . The next stage in the downward progress will be the change from the love of honour and power to the love of wealth , giving ...
... honour , resembling that of Sparta ; and corresponding to this we shall have the timocratical or ambitious man . The next stage in the downward progress will be the change from the love of honour and power to the love of wealth , giving ...
Page 57
... honour or from wealth , while those in whom the irascible , or the appetitive elernent is strongest , magnify these latter pleasures above the former . Whose judgment are we to take ? Manifestly that of him who both pos- sesses the ...
... honour or from wealth , while those in whom the irascible , or the appetitive elernent is strongest , magnify these latter pleasures above the former . Whose judgment are we to take ? Manifestly that of him who both pos- sesses the ...
Page 58
... honour of the Gods and of virtuous men . He then introduces a consideration which , he says , adds tenfold force to all that has been urged in favour of justice , viz . the immortality of the soul , for which he gives the following as a ...
... honour of the Gods and of virtuous men . He then introduces a consideration which , he says , adds tenfold force to all that has been urged in favour of justice , viz . the immortality of the soul , for which he gives the following as a ...
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Academy accordance action Antiochus Arcesilaus argument Aristotle Aristotle's Athens atoms attain beauty belief body called Cambridge Carneades Christian Chrysippus Cicero citizens Clitomachus Democritus Demy dialogues Diog Diogenes disciples divine doctrine duty earth edition elements Empedocles Epicurean Epicurus Ethics evil existence external feeling foll follows friends friendship give Gods Greek happiness highest honour human ideal ideas images immortality influence injustice justice knowledge Logic Lucretius matter ment mind moral nature object pain Panaetius passion perfect Peripatetic Philo Philodemus philosophy Plato pleasure Posidonius principle rational reason regard religion Roman Rome sceptical schools Seneca sensation sense Socrates soul spirit St John's College Stoic Stoicism Summum Bonum Theophrastus things thou thought Thrasymachus Timaeus tion treatises true truth Tusc universe virtue virtuous wisdom wise writings Xenophon Zeller Zeno δὲ ἐν καὶ μὲν οὐ τὰ τὸ τὸν τῶν
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