A Sketch of Ancient Philosophy from Thales to Cicero |
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Page 22
... pleasures come from the contemplation of noble deeds . Fr. 29 , ' He is a man of sense who rejoices over what he has , instead of grieving over what he has not . ' Fr. 30 , ' The envious man is his own enemy . ' Fr. 32 , ' A life ...
... pleasures come from the contemplation of noble deeds . Fr. 29 , ' He is a man of sense who rejoices over what he has , instead of grieving over what he has not . ' Fr. 30 , ' The envious man is his own enemy . ' Fr. 32 , ' A life ...
Page 23
... pleasures , but goodness and truth are reverenced alike by all . Fr. Phys . 1 and 5 , " The objects of sense are not what they are supposed to be : Atoms and Void alone have real existence . There are two kinds of judgment , the genuine ...
... pleasures , but goodness and truth are reverenced alike by all . Fr. Phys . 1 and 5 , " The objects of sense are not what they are supposed to be : Atoms and Void alone have real existence . There are two kinds of judgment , the genuine ...
Page 34
... pleasure , and he finds objects around him of such a nature as to give him pleasure ; he is favoured above all other animals in the possession of hands and in the faculty of speech and the power of thought , through which he is made ...
... pleasure , and he finds objects around him of such a nature as to give him pleasure ; he is favoured above all other animals in the possession of hands and in the faculty of speech and the power of thought , through which he is made ...
Page 36
... pleasure . ' Fr. 88 , ' If you pursue pleasure , let it be that which follows toil , not that which precedes it . ' Fr. 64 , ' The only pleasure that is good is that which does not need to be repented of . Fr. 55 , ' To be in ill repute ...
... pleasure . ' Fr. 88 , ' If you pursue pleasure , let it be that which follows toil , not that which precedes it . ' Fr. 64 , ' The only pleasure that is good is that which does not need to be repented of . Fr. 55 , ' To be in ill repute ...
Page 38
... pleasure ( Fr. 294 ) . In spite of a good deal of exaggeration and some- thing of charlatanry , it is probable that the influence of the early Cynics was not without its use in awaking men to a higher view of life ; but it was not till ...
... pleasure ( Fr. 294 ) . In spite of a good deal of exaggeration and some- thing of charlatanry , it is probable that the influence of the early Cynics was not without its use in awaking men to a higher view of life ; but it was not till ...
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Academy accordance action Antiochus Arcesilaus argument Aristotle Aristotle's Athens atoms attain beauty belief body called Cambridge Carneades Christian Chrysippus Cicero citizens Clitomachus Democritus Demy dialogues Diog Diogenes disciples divine doctrine duty earth edition elements Empedocles Epicurean Epicurus Ethics evil existence external feeling foll follows friends friendship give Gods Greek happiness highest honour human ideal ideas images immortality influence injustice justice knowledge Logic Lucretius matter ment mind moral nature object pain Panaetius passion perfect Peripatetic Philo Philodemus philosophy Plato pleasure Posidonius principle rational reason regard religion Roman Rome sceptical schools Seneca sensation sense Socrates soul spirit St John's College Stoic Stoicism Summum Bonum Theophrastus things thou thought Thrasymachus Timaeus tion treatises true truth Tusc universe virtue virtuous wisdom wise writings Xenophon Zeller Zeno δὲ ἐν καὶ μὲν οὐ τὰ τὸ τὸν τῶν
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