Outline of Christian History, A.D. 50-1880

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Unitarian Sunday School Society, 1884 - Church history - 164 pages
 

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Page 45 - Who although he be God and Man, yet he is not two but one Christ; one, not by conversion of the godhead into flesh, but by taking of the manhood into God; one altogether, not by confusion of substance, but by unity of Person. For as the reasonable soul and flesh is one man, so God and Man is one Christ.
Page 45 - Faith ; which Faith except every one do keep whole and undefiled, without doubt he shall perish everlastingly. And the Catholic Faith is this : that we worship one God in Trinity, and Trinity in Unity, neither confounding the Persons, nor dividing the substance.
Page 35 - And in one Lord Jesus Christ, the Son of God, begotten of the Father, only begotten, that is, of the substance of the Father; God of God; Light of light; very God of very God; begotten, not made; being of one substance with the Father, By whom all things were made...
Page 45 - WHOSOEVER will be saved : before all things it is necessary that he hold the Catholic Faith. Which Faith, except every one do keep whole and undefiled : without doubt he shall perish everlastingly.
Page 45 - Father, begotten before the worlds, and man of the substance of his mother, born in the world ; perfect God and perfect man, of a reasonable soul and human flesh, subsisting ; equal to the Father as touching his Godhead, and inferior to the Father as touching his manhood.
Page 45 - So the Father is God, the Son is God, and the Holy Ghost is God; And yet they are not three Gods, but one God. So likewise, the Father is Lord, the Son Lord, and the Holy Ghost Lord; And yet not three Lords, but one Lord.
Page 45 - For the right faith is, that we believe and confess that our Lord Jesus Christ, the Son of God, is God and man : God, of the substance of the Father, begotten before the worlds ; and man, of the substance of his mother, born in the world...
Page 45 - And in this trinity none is afore or after other, none is greater or less than another; But the whole three Persons are co-eternal together, and co-equal. So that in all things, as is aforesaid, the Unity in Trinity, and the Trinity in Unity, is to be worshipped.

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