Attempts at Truth |
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Page 21
... person whom we have never seen , in a matter where it is our interest to defraud him , and we could do so without risk of detection , it is not affection for the stranger that prompts our conduct ; still less can it be selfishness ...
... person whom we have never seen , in a matter where it is our interest to defraud him , and we could do so without risk of detection , it is not affection for the stranger that prompts our conduct ; still less can it be selfishness ...
Page 22
... person correlative to the moral obligation -constitutes the specific difference between justice and generosity or beneficence . Justice implies something which it is not only right to do and wrong not to do , but which some individual ...
... person correlative to the moral obligation -constitutes the specific difference between justice and generosity or beneficence . Justice implies something which it is not only right to do and wrong not to do , but which some individual ...
Page 23
... person . The distinction between Justice and Benevolence is broadly one between works of duty and works of supererogation . I speak according to current conceptions , not in the terms of an ideal morality . There are certain social as ...
... person . The distinction between Justice and Benevolence is broadly one between works of duty and works of supererogation . I speak according to current conceptions , not in the terms of an ideal morality . There are certain social as ...
Page 24
... person whom we will suppose deficient in benevolence , but with a strong sense of moral obligation . To such a one the practice of the several virtues carries its own inducement in the feel- ing that prompts thereto . We know that it is ...
... person whom we will suppose deficient in benevolence , but with a strong sense of moral obligation . To such a one the practice of the several virtues carries its own inducement in the feel- ing that prompts thereto . We know that it is ...
Page 26
... person in whom any single motive predominated , provided there were others latent within him , ready to spring into action at unguarded moments and such is the condition of the most single- minded among mankind . There are , perhaps ...
... person in whom any single motive predominated , provided there were others latent within him , ready to spring into action at unguarded moments and such is the condition of the most single- minded among mankind . There are , perhaps ...
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Common terms and phrases
absurd accept action admit argument Aristotle attribute Basilides believe benevolence Berkeley Berkeley's Bishop Berkeley body brain Charles Bray conception conduct consciousness Croesus declared Deity deny distinct Divine doctrine effect efficient cause Epicurus evil existence experience external facts of Spiritualism finite force Gillespie Gillespie's happiness heart Heaven Herbert Spencer human Hume ideas impressions individual indivisible infinite Infinity of Duration Infinity of Extension instincts intellect intelligence Intuitionalism knowledge laws man's Material Universe materialist means mental metaphysical metaphysician mind miracles modern Spiritualism moral feelings motion nature necessarily never object ourselves perceived perceptions pheno phenomena philosophical physical Positivism present principle proposition qualities question real things reality reason regard religion scepticism scholium Schopenhauer sense sense-impressions Sexton sion soul space Spiritualists substance Substratum of Infinity suppose term Theism Theodore Parker theory thought tion true truth Utilitarianism Vespasian virtue word
Popular passages
Page 243 - WHY should we faint and fear to live alone, Since all alone, so Heaven has will'd, we die,* Nor even the tenderest heart, and next our own, Knows half the reasons why we smile and sigh...
Page 11 - The internal sanction of duty, whatever our standard of duty may be, is one and the same, — a feeling' in our own mind; a pain, more or less intense, attendant on violation of duty, which, in properly cultivated moral natures, rises in the more serious cases into shrinking from it as an impossiLility.
Page 50 - A miracle is a violation of the laws of nature; and as a firm and unalterable experience has established these laws, the proof against a miracle, from the very nature of the fact, is as entire as any argument from experience can possibly be imagined.
Page 233 - ... for every fact of consciousness, whether in the domain of sense, of thought, or of emotion, a certain definite molecular condition is set up in the brain...
Page 57 - The gravity, solidity, age, and probity of so great an emperor, who through the whole course of his life, conversed in a familiar manner, with his friends and courtiers, and never affected those extraordinary airs of divinity assumed by Alexander and Demetrius.
Page 241 - God! — Know of a truth that only the Time-shadows have perished, or are perishable; that the real Being of whatever was, and whatever is, and whatever will be, is even now and forever.
Page 138 - The wages of sin is death : if the wages of Virtue be dust, Would she have heart to endure for the life of the worm and the fly ? She desires no isles of the blest, no quiet seats of the just, To rest in a golden grove, or to bask in a summer sky : Give her the wages of going on, and not to die.
Page 246 - Back to thy hell ! Thou hast no power upon me, that I feel; Thou never shall possess me, that I know: What I have done is done; I bear within A torture which could nothing gain from thine : The mind which is immortal makes itself Requital for its good or evil thoughts...
Page 223 - But the principle or inclination in one case is self-love ; in the other, hatred or love of another. There is then a distinction between the cool principle of self-love, or general desire of our own happiness, as one part of our nature, and one principle of action ; and the particular affections towards particular external objects, as another part of our nature, and another principle of action.
Page 191 - It is therefore evident there can be no substratum of those qualities but spirit; in which they exist, not by way of mode or property, but as a thing perceived in that which perceives it.