Attempts at Truth |
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Page 13
... relation to the individual , while Utilitarianism gives no less correct a representation of it in relation to the race . The starting - point of ethical science is the existence of moral feelings . This is what every theory must take ...
... relation to the individual , while Utilitarianism gives no less correct a representation of it in relation to the race . The starting - point of ethical science is the existence of moral feelings . This is what every theory must take ...
Page 43
... relation of whole to part . Hence the attempt logically to explain the con- ception of virtue by that of happiness must be acknow- ledged futile . But though man's conception of happiness at present implies and includes virtue , it by ...
... relation of whole to part . Hence the attempt logically to explain the con- ception of virtue by that of happiness must be acknow- ledged futile . But though man's conception of happiness at present implies and includes virtue , it by ...
Page 51
... argument is , that miraculous relations are most common amongst ignorant and barbarous people . That is no doubt true , and the cause is not far to seek . In an early age , before men have obtained settled E 2 HUME ON MIRACLES . 51.
... argument is , that miraculous relations are most common amongst ignorant and barbarous people . That is no doubt true , and the cause is not far to seek . In an early age , before men have obtained settled E 2 HUME ON MIRACLES . 51.
Page 52
... relations . that Robert Owen and his no less celebrated son ; Alfred Wallace , the naturalist ; Professor Crookes , the metallur- gist ; Dr. Huggins , the spectroscopist ; Cromwell Varley , the electrician ; Serjeant Cox , the lawyer ...
... relations . that Robert Owen and his no less celebrated son ; Alfred Wallace , the naturalist ; Professor Crookes , the metallur- gist ; Dr. Huggins , the spectroscopist ; Cromwell Varley , the electrician ; Serjeant Cox , the lawyer ...
Page 53
... relation of them was published and dispersed every- where ; nor were the Jesuits , though a learned body , supported by the civil magistrate , and determined enemies to those opinions , in whose favour the miracles were said to have ...
... relation of them was published and dispersed every- where ; nor were the Jesuits , though a learned body , supported by the civil magistrate , and determined enemies to those opinions , in whose favour the miracles were said to have ...
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Common terms and phrases
absurd accept action admit argument Aristotle attribute Basilides believe benevolence Berkeley Berkeley's Bishop Berkeley body brain Charles Bray conception conduct consciousness Croesus declared Deity deny distinct Divine doctrine effect efficient cause Epicurus evil existence experience external facts of Spiritualism finite force Gillespie Gillespie's happiness heart Heaven Herbert Spencer human Hume ideas impressions individual indivisible infinite Infinity of Duration Infinity of Extension instincts intellect intelligence Intuitionalism knowledge laws man's Material Universe materialist means mental metaphysical metaphysician mind miracles modern Spiritualism moral feelings motion nature necessarily never object ourselves perceived perceptions pheno phenomena philosophical physical Positivism present principle proposition qualities question real things reality reason regard religion scepticism scholium Schopenhauer sense sense-impressions Sexton sion soul space Spiritualists substance Substratum of Infinity suppose term Theism Theodore Parker theory thought tion true truth Utilitarianism Vespasian virtue word
Popular passages
Page 243 - WHY should we faint and fear to live alone, Since all alone, so Heaven has will'd, we die,* Nor even the tenderest heart, and next our own, Knows half the reasons why we smile and sigh...
Page 11 - The internal sanction of duty, whatever our standard of duty may be, is one and the same, — a feeling' in our own mind; a pain, more or less intense, attendant on violation of duty, which, in properly cultivated moral natures, rises in the more serious cases into shrinking from it as an impossiLility.
Page 50 - A miracle is a violation of the laws of nature; and as a firm and unalterable experience has established these laws, the proof against a miracle, from the very nature of the fact, is as entire as any argument from experience can possibly be imagined.
Page 233 - ... for every fact of consciousness, whether in the domain of sense, of thought, or of emotion, a certain definite molecular condition is set up in the brain...
Page 57 - The gravity, solidity, age, and probity of so great an emperor, who through the whole course of his life, conversed in a familiar manner, with his friends and courtiers, and never affected those extraordinary airs of divinity assumed by Alexander and Demetrius.
Page 241 - God! — Know of a truth that only the Time-shadows have perished, or are perishable; that the real Being of whatever was, and whatever is, and whatever will be, is even now and forever.
Page 138 - The wages of sin is death : if the wages of Virtue be dust, Would she have heart to endure for the life of the worm and the fly ? She desires no isles of the blest, no quiet seats of the just, To rest in a golden grove, or to bask in a summer sky : Give her the wages of going on, and not to die.
Page 246 - Back to thy hell ! Thou hast no power upon me, that I feel; Thou never shall possess me, that I know: What I have done is done; I bear within A torture which could nothing gain from thine : The mind which is immortal makes itself Requital for its good or evil thoughts...
Page 223 - But the principle or inclination in one case is self-love ; in the other, hatred or love of another. There is then a distinction between the cool principle of self-love, or general desire of our own happiness, as one part of our nature, and one principle of action ; and the particular affections towards particular external objects, as another part of our nature, and another principle of action.
Page 191 - It is therefore evident there can be no substratum of those qualities but spirit; in which they exist, not by way of mode or property, but as a thing perceived in that which perceives it.