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UAREZ (FRANCIS), a Spanish Jesuit, born at Grenada, Jan. 5, 1548, was a professor of reputation at Alcala, at Salamanca, and at Rome. He was afterwards invited to Coimbra in Portugal, where he became the principal professor of divinity. He is an author of the most voluminous kind : his works extended to twenty-three volumes, in folio; and so extraordinary was his memory, that if any passage was cited from them, he could imme diately go on to the end of the chapter or book. Yet, with all his talents, his examiners had such an indifferent opinion of him, that it was with some difficulty he gained admission into the order of Jesuits. He died at Lisbon, Sept. 25, 1617. By order of pope Paul V. he wrote a book “ against the errors of the English sect,” which James I. caused to be publicly burnt at St. Paul's. “ Happy should I be,” said be, "could I seal with my blood the truths I have defended with my pen." Yet unpopular as this work must have rendered his name in this country, his treatise on law, “ Tractatus de Legibus," was printed in London in 1679, in folio. His works are chiefly on the subjects of metaphysics, morality, and theology; and what seems to recommend them is, that he almost every where relates and explains, with great fidelity and precision, the different sentiments of divines concerning the subjects on which he treats. The Jesuits consider Suarez as the greatest and best scholastic divine their order has produced, and lavish the highest encomiums upon him. He was the principal author of the system of Congruism, which is at bottom only that of Molina, although, perhaps, better adapted to the method and language of the theoVOL. XXIX.
logians, and disguised under a less offensive form. Father Noel, a French Jesuit, made an abridgment of the works of this commentator, which was published at Geneva in 1732, in folio. There is a prolix life of him by AntonyIgnatius Deschamps, printed at Perpignan in 1671, a 4to of 800 pages.'
SUCKLING (Sir John), an accomplished courtier, scholar, and poet, was the son of sir John Suckling, comptrofer of the royal household, and was born at Whitton in Middlesex, where his father resided, in 1609. His biographers have hitherto fixed the time of his birth in 1612, but, according to some extracts from the parish-register of Twickenham, in Lysons's “Environs," it appears, that
, he was baptised Feb. 10, 1608-9. Lloyd, from whom we have the first account of this poet, mentious a circumstance relating to his birth, from which more was presaged than followed. He was born, according to his mother's computation, in the eleventh month, and long life and health were expected froni so extraordinary an occurrence. During his infancy he certainly displayed an uncommon facility of acquiring every branch of education. He spoke Latin at five years of age, and could write in that language at the age of nine. It is probable that he was taught more languages than one at the same time, and by practising frequently with men of education who kept company with his father, soon acquired an ease and elegance of address which qualified bim for the court as well as for foreign travel. His father is represented as a man of a serious turn and grave manners; the son volatile, good-tempered, and thoughtless ; characteristics which he seems to have preserved throughout life. His tutors found bim particularly submissive, docile, easy to be taught, and quick in learning. It does not appear that he was sent to either university, yet a perusal of his prose works can leave no doubt that he laid a very solid and extensive foundation for various learning, and studied, not only such authors as were suitable to the vivacity of his disposition, but made himseif acquainted with those political and religious controversies wbich were about to involve liis country in all the miseries of civil war.
After continuing for some years under bis father's tutorage, he travelled over the kingdom, and then went to the
Anton'o Bibl. Hisp.-Moreri.—Dict. Hist.- Dodd's Ch. Hist. vol. Ų.