Gnosticism and Agnosticism, and Other Sermons |
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Page 5
... religion made such progress as to win the adherence of men of culture than they set themselves to frame by its help a philosophy of the universe . They disdained the simplicity of the vulgar , who merely trusted to their faith as a ...
... religion made such progress as to win the adherence of men of culture than they set themselves to frame by its help a philosophy of the universe . They disdained the simplicity of the vulgar , who merely trusted to their faith as a ...
Page 7
... religious thought . If the solu- tions which this philosophy offered of the problems it attacked must be pronounced entirely unsatis- factory , it at least had the merit of inviting the attention of Christian thinkers to some problems ...
... religious thought . If the solu- tions which this philosophy offered of the problems it attacked must be pronounced entirely unsatis- factory , it at least had the merit of inviting the attention of Christian thinkers to some problems ...
Page 13
... its disciples ! how much of what for generations has occupied the thoughts and stirred the emotions of men they are condemned to be ignorant of ! Το name religion is to name one of the main factors I 13 GNOSTICISM AND AGNOSTICISM.
... its disciples ! how much of what for generations has occupied the thoughts and stirred the emotions of men they are condemned to be ignorant of ! Το name religion is to name one of the main factors I 13 GNOSTICISM AND AGNOSTICISM.
Page 14
... religion worthy of the name unless it be associ- ated with reverence and awe , and enabled thus to pass into trust and love . Religion has consisted not merely in the recognition of something stronger than man it has taught him to know ...
... religion worthy of the name unless it be associ- ated with reverence and awe , and enabled thus to pass into trust and love . Religion has consisted not merely in the recognition of something stronger than man it has taught him to know ...
Page 18
... religion is one which so vitally concerns man's highest interests that ignorance of it , from indifference or from mental indol- ence , would argue total incapacity to enter into some of the most elevating and ennobling thoughts that ...
... religion is one which so vitally concerns man's highest interests that ignorance of it , from indifference or from mental indol- ence , would argue total incapacity to enter into some of the most elevating and ennobling thoughts that ...
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Common terms and phrases
according æther Apostle Authorised Version baptism believe Bible blessed Book of Proverbs character Christ Christian Church claim confession difficulty disciples Divine doctrine doubt duty earthly Epistle evil fact faith Father favour feel forgiveness gain give given glory Gnosticism God's Gospel grace happiness hath heart heathen Hebrews Holy honour human interpretation Jehovah Jesus Jewish Jews judge judgment knowledge labour live Lord Lord's Marcus Aurelius master means ment mind moral Naaman nature object Old Testament ourselves pain passages Paul penalty Peter Pharisees philosophy pleasure practical prayer preached preacher present promise punishment question received recognise religion revelation reward righteousness Rimmon Roman Catholic rule Scripture sense shame sinner sins slave slavery soul speak Spirit suffering supposed Synoptic Gospels taught teaching tell temptation Testament Thee things thought tion translation true truth unto word charity writers
Popular passages
Page v - Abide in Me and I in you. As the branch cannot bear fruit of itself except it abide in the vine, no more can ye except ye abide in Me. I am the Vine, ye are the branches. He that abideth in Me and I in him, the same bringeth forth much fruit. For without Me ye can do nothing.
Page vii - Servants, obey in all things your masters according to the flesh ; not with eyeservice, as menpleasers ; but in singleness of heart, fearing God : and whatsoever ye do, do it heartily, as to the Lord, and not unto men ; knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.
Page 79 - But I say, Did not Israel know ? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you. 20 But Esaias is very bold, and saith, I was found of them that sought me not ; I was made manifest unto them that asked not after me.
Page 112 - Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.
Page 302 - Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.
Page 310 - And whosoever shall give to drink unto one of these little ones, a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
Page 120 - See the wretch, that long has tost On the thorny bed of pain, At length repair his vigour lost, And breathe and walk again : The meanest floweret of the vale, The simplest note that swells the gale, The common sun, the air, the skies, To him are opening paradise.
Page 304 - If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain ; if thou sayest, "Behold, we knew it not;" doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works?
Page 1 - When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
Page 158 - In this thing the LORD pardon thy servant, that when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I bow myself in the house of Rimmon : when I bow down myself in the house of Rimmon, the LORD pardon thy servant in this thing.