The religion of philosophy or The unification of knowledge |
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Page 4
... called " intellectual . " Such comparisons must be extended to their whole civilizations , including the phenomena of their arts and sciences , their religions and their morals . As a result of such a comparison , the Greek nation ...
... called " intellectual . " Such comparisons must be extended to their whole civilizations , including the phenomena of their arts and sciences , their religions and their morals . As a result of such a comparison , the Greek nation ...
Page 4
... called " intellectual . " Such comparisons must be extended to their whole civilizations , including the phenomena of their arts and sciences , their religions and their morals . As a result of such a comparison , the Greek nation ...
... called " intellectual . " Such comparisons must be extended to their whole civilizations , including the phenomena of their arts and sciences , their religions and their morals . As a result of such a comparison , the Greek nation ...
Page 12
... called Pythagore- ans , who at first applied themselves to mathematics , a sci- ence they improved ; and having been trained exclusively in it , they fancied that the principles of mathematics were the principles of all things . " Since ...
... called Pythagore- ans , who at first applied themselves to mathematics , a sci- ence they improved ; and having been trained exclusively in it , they fancied that the principles of mathematics were the principles of all things . " Since ...
Page 13
... called co - ordinates : " The finite and the infinite . " The odd and the even . " The one and the many . " The right and the left . " The male and the female . " The quiescent and the moving . " The right THE DAWN OF PHILOSOPHY . 13.
... called co - ordinates : " The finite and the infinite . " The odd and the even . " The one and the many . " The right and the left . " The male and the female . " The quiescent and the moving . " The right THE DAWN OF PHILOSOPHY . 13.
Page 20
... called religion ; to its study we devote the third division of this work . It is to that philosophy which stands between science and religion , which occupies the territory of mind or language , that we would now give our attention ...
... called religion ; to its study we devote the third division of this work . It is to that philosophy which stands between science and religion , which occupies the territory of mind or language , that we would now give our attention ...
Common terms and phrases
action activity analysis ancient appear Aristotle aspects become beginning belief body called cause century changes Christian complete conception consciousness considered definite distinct divine doctrine effort elements equal established existence experience explain expression external fact faith feeling force function German give Greek human Idealism ideas individual influence intellectual intelligence Kant knowledge known language learning less Lewes limits logical matter means mental metaphysical method mind moral motion mystery nature never object organism origin perception phenomena philosophy physical Plato position possible present principle priori problem produced psychology pure question reality reason regard relation religion religious represent says scientific seems sensation sense separate simply Skepticism space Spencer structure Substance teachings theory things thought tion true truth ultimate understanding universal unknowable whole writings
Popular passages
Page 476 - And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve ; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell : but as for me and my house, we will serve the Lord.
Page 346 - That gravity should be innate, inherent, and essential to matter, so that one body may act upon another at a distance through a vacuum, without the mediation of anything else, by and through which their action and force may be conveyed from one to another, is to me so great an absurdity, that I believe no man, who has in philosophical matters a competent faculty of thinking, can ever fall into it.
Page 252 - is a definite combination of heterogeneous changes, both simultaneous and successive, in correspondence with external coexistences and sequences.
Page 134 - This therefore being my purpose, to inquire into the original, certainty, and extent of human knowledge, together with the grounds and degrees of belief, opinion, and assent...
Page 394 - I lived in truth, and fed my soul with justice. What I did to men was done in peace, and how I loved G-od, God and my heart well know. I have given bread to the hungry, water to the thirsty, clothes to the naked, and a shelter to the stranger. I honored the gods with sacrifices, and the dead with offerings.
Page 128 - When a body is once in motion, it moveth, unless something else hinder it, eternally ; and whatsoever hindreth it, cannot in an instant, but in time, and by degrees, quite extinguish it; and as we see in the water, though the wind cease, the waves give not over rolling for a long time after : so also it happeneth in that motion, which is made in the internal parts of a man, then, when he sees, dreams, &c.
Page 420 - Lu asked about serving the spirits of the dead. The Master said, 'While you are not able to serve men, how can you serve their spirits?' Chi Lu added, 'I venture to ask about death?
Page 406 - He who by His might looked even over the water-clouds, the clouds which gave strength and lit the sacrifice, He who is God above all gods. Who is the God to whom we shall offer our sacrifice...
Page 476 - If God will be with me, and will keep me in this way that 1 go, and will give me bread to eat, and raiment to put on, So that I come again to my father's house in peace; then shall the Lord be my God...
Page 89 - For there is one person of the Father, another of the Son, and another of the Holy Ghost; but the Godhead of the Father, of the Son, and of the Holy Ghost, is all one, the glory equal, the majesty coeternal.