The religion of philosophy or The unification of knowledge |
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Page xiv
... element of a great national life , which is morality . If Christianity could . secure for us this greatest boon , we should be safe ; but does it , can it , fulfil this all - important function ? Morality is not merely the expression of ...
... element of a great national life , which is morality . If Christianity could . secure for us this greatest boon , we should be safe ; but does it , can it , fulfil this all - important function ? Morality is not merely the expression of ...
Page 7
... element itself - was water endowed with vital energy , - so the air of Diogenes was more than the atmosphere ; it was air full of vital qualities of warmth and life which ensouled the universe . Life was to him Intelligence : " For ...
... element itself - was water endowed with vital energy , - so the air of Diogenes was more than the atmosphere ; it was air full of vital qualities of warmth and life which ensouled the universe . Life was to him Intelligence : " For ...
Page 10
... elements ; for to the mind of Anaximander it was a unity , immortal and imperish- able , an ever - producing ENERGY . This production of individual things was derived by Anaximander from an eternal motion of the infinite ; from which it ...
... elements ; for to the mind of Anaximander it was a unity , immortal and imperish- able , an ever - producing ENERGY . This production of individual things was derived by Anaximander from an eternal motion of the infinite ; from which it ...
Page 13
... elements of numbers are the ele- ments of things ; and that the whole heaven is a harmony and a number . Having indicated the great analogies be- tween numbers and the phenomena of heaven and its parts , and with the phenomena of the ...
... elements of numbers are the ele- ments of things ; and that the whole heaven is a harmony and a number . Having indicated the great analogies be- tween numbers and the phenomena of heaven and its parts , and with the phenomena of the ...
Page 14
... elements as material ; for the elements are in all things , and constitute the world . *** " The finite , the infinite , and the One , they main- tained to be not separate existences , such as are fire , water , etc .; but the abstract ...
... elements as material ; for the elements are in all things , and constitute the world . *** " The finite , the infinite , and the One , they main- tained to be not separate existences , such as are fire , water , etc .; but the abstract ...
Common terms and phrases
absolute action activity agnosticism Anaxagoras Anaximander ancient ancient Greece Aristotle aspects become belief Buddhism called Carneades cause century Christian civilization conception Confucius consciousness declared definite Democritus Descartes distinct divine unity doctrine Epicurus existence experience expression external faith feeling force function German Greek Hebrew Hegel Heraclitus Herbert Spencer human Idealism ideas individual infinite intellectual intelligence intuition Jesus Kant knowledge language Lewes logical matter means mental metaphysical method mind modern monotheism moral motion mystery nations nature of perception noumena object organic origin Parmenides phenomena philosophy physical Plato Plotinus priori problem psychology pure question race reason regard relations religion religious says Scholasticism scientific sensation sense simple Skepticism Socrates soul space Spencer Spinoza Substance superstition teachings Thales theology theory thing thinker thought tion true truth ultimate fact ultimate reality universal principle unknowable whole words worship writings
Popular passages
Page 476 - And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve ; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell : but as for me and my house, we will serve the Lord.
Page 346 - That gravity should be innate, inherent, and essential to matter, so that one body may act upon another at a distance through a vacuum, without the mediation of anything else, by and through which their action and force may be conveyed from one to another, is to me so great an absurdity, that I believe no man, who has in philosophical matters a competent faculty of thinking, can ever fall into it.
Page 252 - is a definite combination of heterogeneous changes, both simultaneous and successive, in correspondence with external coexistences and sequences.
Page 134 - This therefore being my purpose, to inquire into the original, certainty, and extent of human knowledge, together with the grounds and degrees of belief, opinion, and assent...
Page 394 - I lived in truth, and fed my soul with justice. What I did to men was done in peace, and how I loved G-od, God and my heart well know. I have given bread to the hungry, water to the thirsty, clothes to the naked, and a shelter to the stranger. I honored the gods with sacrifices, and the dead with offerings.
Page 128 - When a body is once in motion, it moveth, unless something else hinder it, eternally ; and whatsoever hindreth it, cannot in an instant, but in time, and by degrees, quite extinguish it; and as we see in the water, though the wind cease, the waves give not over rolling for a long time after : so also it happeneth in that motion, which is made in the internal parts of a man, then, when he sees, dreams, &c.
Page 420 - Lu asked about serving the spirits of the dead. The Master said, 'While you are not able to serve men, how can you serve their spirits?' Chi Lu added, 'I venture to ask about death?
Page 406 - He who by His might looked even over the water-clouds, the clouds which gave strength and lit the sacrifice, He who is God above all gods. Who is the God to whom we shall offer our sacrifice...
Page 476 - If God will be with me, and will keep me in this way that 1 go, and will give me bread to eat, and raiment to put on, So that I come again to my father's house in peace; then shall the Lord be my God...
Page 89 - For there is one person of the Father, another of the Son, and another of the Holy Ghost; but the Godhead of the Father, of the Son, and of the Holy Ghost, is all one, the glory equal, the majesty coeternal.