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about that; but I'll tell ye how it was that Murdock got me into his power. Ye know that boy of mine-Eugene?" "Oh, and he's the fine lad, God bless him! an' the good lad, too!"-this from the women.

"Well, ye know, too, that he got on so well whin I sint him to school that Dr. Walsh recommended me to make an ingineer of him. He said he had such promise that it was a pity not to see him get the right start in life, and he gave me, himself, a letther to Sir George Henshaw, the great ingineer. I wint and seen him, and he said he would take the boy. He tould me that there was a big fee to be paid, but I was not to throuble about that; at any rate, that he himself didn't want any fee, and he would ask his partner if he would give up his share too. But the latther was hard up for money. He said he couldn't give up all the fee, but that he would take half the fee, provided it was paid down in dhry money. Well, the regular fee to the firm was five hundhred pounds, and as Sir George had giv up half, an' only half, th' other half was to be paid, if that was possible. I hadn't got more 'n a few pounds by me; for what wid dhrainin' and plantin' and fencin', and the payin' the boy's schoolin' and the girl's at the Nuns' in Galway, it had put me to the pin iv me collar to find the money up to now. But I didn't like to let the boy lose his chance in life for want of an effort, an' I put me pride in me pocket an' kem an' asked Murdock for the money. He was very smooth an' nice wid me-I know why now-an' promised he would give it at wanst if I would give him security on me land. Sure, he joked an' laughed wid me, an' was that cheerful that I didn't misthrust him. He tould me it was only forrums I was signin' that 'd never be used." Here Dan Moriarty interrupted him:

"What did ye sign, Phelim?"

"There wor two papers. Wan was a writin' iv some kind, that in considheration iv the money lent an' his own land-which I was to take over if the money wasn't paid at the time appointed-he was to get me lease from me; an' the other was a power of attorney to Enther Judgment for the amount if the money wasn't paid at the right time. I thought I was all safe, as I could repay him in the time named, an' if the worst kem to the worst I might borry the money from some wan else-for the lease is worth the

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sum tin times over-an' repay him. Well, what's the use of lookin' back, anyhow? I signed the papers-that was a year ago an' one week. An' a week ago the time was up!” He gulped down a sob, and went on:

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Well, ye all know the year gone has been a terrible bad wan, an' as for me it was all I could do to hould on-to make up the money was impossible. Thrue, the lad cost me next to nothin', for he arned his keep be exthra work, an' the girl, Norah, kem home from school and labored wid me, an' we saved every penny we could. But it was all no use; we couldn't get the money together anyhow. Thin we had the misfortin wid the cattle that ye all know of; an' three horses that I sould in Dublin up an' died before the time I guaranteed them free from sickness." Here Andy struck in:

"Thrue for ye! Sure, there was some dhreadful disordher in Dublin among the horse cattle, intirely; an' even Misther Docther Perfesshinal Ferguson himself couldn't git undher it!" Joyce went on:

"An' as the time grew nigh I began to fear, but Murdock came down to see me whin I was alone, an' tould me not to throuble about the money, an' not to mind about the sheriff, for he had to give him notice. An',' says he, 'I wouldn't, if I was you, tell Norah anythin' about it, for it might frighten the girl; for weemin is apt to take to heart things like that that's only small things to min like us.' An' so, God forgive me, I believed him; an' I niver tould me child anything about it-even whin I got the notice from the sheriff. An' whin the notice tellin' iv the sale was posted up on me land, I tuk it down meself, so that the poor girl wouldn't be frightened-God help me!" He broke down for a bit, but then went on:

"But somehow I wasn't asy in me mind, an' whin the time iv the sale dhrew nigh I couldn't keep it to meself any longer, an' I tould Norah. That was only yisterday, and took at me to-day! Norah agreed wid me that we shouldn't trust the Gombeen, an' she sent me off to the Galway Bank to borry the money. She said I was an honest man an' farmed me own land, and that the bank might lind the money on it. An', sure enough, whin I wint there this mornin' be appointment, wid the Coadjuthor himself to inthroduce me, though he didn't know

why I wanted the money-that was Norah's idea, and the Mother Superior settled it for her-the manager, who is a nice gintleman, tould me at wanst that I might have the money on me own note iv hand. I only gave him a formal writin', and I took away the money. Here it is in me pocket in good notes; they're wet wid the lake, but, I'm thankful to say, all safe. But it's too late, God help me!" Here he broke down for a minute, but recovered himself with an effort:

"Anyhow, the bank that thrusted me mustn't be wronged. Back the money goes to Galway as soon as iver I can get it there. If I am a ruined man, I needn't be a dishonest wan! But poor Norah! God help her! it will break her poor heart."

There was a spell of silence, only broken by sympathetic moans. The first to speak was the priest:

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"Phelim Joyce, I told you a while ago, in the midst of your passion, that God knows what he is doin', and works in his own way. You're an honest man, Phelim, and God knows it, and, mark me, he won't let you nor yours suffer. 'I have been young,' said the Psalmist, and now am old; and I have not seen the just forsaken, nor his seed seeking bread.' Think of that, Phelim; may it comfort you and poor Norah. God bless her, but she 's the good girl! You have much to be thankful for, with a daughter like her to comfort you at home and take the place of her poor mother, who was the best of women; and with such a boy as Eugene, winnin' name and credit, and perhaps fame to come, even in England itself. Thank God for his many mercies, Phelim, and trust him!"

There was a dead silence in the room. The stern man rose, and coming over took the priest's hand.

"God bless ye, Father!" he said, "it's the true comforter ye are."

The scene was a most touching one; I shall never forget it. The worst of the poor man's trouble seemed now past. He had faced the darkest hour; he had told his trouble, and was now prepared to make the best of everythingfor the time at least-for I could not reconcile to my mind the idea that that proud, stern man, would not take the blow to heart for many a long day, that it might even embitter his life.

MARGARET STOKES.

(1832-1900.)

MISS STOKES, who was born in 1832, had a hereditary right to deal with Celtic archeology. Her father, Dr. William Stokes, attained great distinction as an Irish scholar; and his daughter worthily pursued the same path of study. Her chief work is Early Christian Architecture in Ireland.' This is a remarkably able book. It is written in a clear and pleasant style; the facts are skillfully grouped, and the authoress shows a complete mastery of her subject. Miss Stokes edited Christian Inscriptions in the Irish language.' She made an illuminated edition of Sir Samuel Ferguson's The Cromlech on Howth,' and contributed drawings to the Earl of Dunraven's Notes on Irish Archeology.'

Her book on the High Crosses of Ireland' was unfinished at the time of her death, which occurred in 1900.

THE NORTHMEN IN IRELAND.

From Early Christian Architecture.'

Pugin has observed in his essay on the 'Revival of Christian Architecture' that "the history of architecture is the history of the world;" therefore in tracing the origin and growth of new forms in this art, we may expect to find a parallel stream in the course of events which mark the career of the race to whom it belongs. Where any decided innovation occurs in the architecture of any country, it seems probable that some revolution in its history may be found to account for the phenomenon. Hitherto the churches of Ireland, in their humble proportions and symmetrical simplicity, were the natural offspring, not only, as Dr. Petrie has beautifully expressed it, "of a religion not made for the rich, but for the poor and lowly;" they were also the result of choice and adherence to a primitive national system. Even after the introduction of the ornamental style termed Irish Romanesque, we find that there was no material departure from the simple ground-plan and small dimensions of the earlier churches of the horizontal lintel. The church-system of Ireland continued to be, as it had always been, one that entailed the erection of a number of small buildings, either grouped together as at Glendalough, or thickly scattered

over the face of the country; and at the time of transition to Romanesque there was no corresponding change in the ecclesiastical system of the country.

When the group of humble dwellings which formed the monasteries and schools of Ireland is seen at the foot of the lofty tower whose masonry rarely seems to correspond in date with the buildings that surround it, and which does not, as elsewhere, seem a component and accessory part of the whole pile that formed the feudal abbey, we cannot but feel that some new condition in the history of the Irish Church must have arisen to account for the apparition of these bold and lofty structures. And here we may take up the thread of the history where we left it, at the close of the period of steady progress from the fifth to the end of the eighth century, when the language of Ireland was being developed and her schools were the most frequented in Northern Europe. In the beginning of the ninth century a new state of things was ushered in, and a change took place in the hitherto unmolested condition of the Church. Ireland became the battlefield of the first struggle between paganism and Christianity in Western Europe; and the result of the effort then made in defense of her faith is marked in the ecclesiastical architecture of the country by the apparently simultaneous erection of a number of lofty towers, rising in strength of "defense and faithfulness of watch" before the doorways of those churches most liable to be attacked. For seven centuries Christianity had steadily advanced in Western Europe. At first silent and unseen, we feel how wondrously it grew, until, in the reign of Charlemagne, it became an instrument in the hands of one whose mission was to strengthen his borders against the heathen, and to establish a Christian monarchy.

Dense as is the obscurity in which the cause of the wanderings and ravages of the Scandinavian Vikings is enveloped, yet the result of the investigations hitherto made upon the subject is, that they were in a great measure consequent on the conquests of Charlemagne in the north of Germany, and on the barrier which he thereby-as well as by the introduction of Christianity-set to their onward march. It can scarcely be attributed to accident that with the gradual strengthening of the Frankish dominion the

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