Paradise Lost: With Variorum Notes ... and a Memoir of the Life of Milton ... by James PrendevilleS. Holdsworth, 1841 - 457 pages |
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Page 2
... refers to a full council . What his associates thence attempt . Pandemonium , the palace of Satan , rises , suddenly built out of the deep the infernal peers there sit in council . PARADISE LOST . BOOK I. Or man's first disobedience ...
... refers to a full council . What his associates thence attempt . Pandemonium , the palace of Satan , rises , suddenly built out of the deep the infernal peers there sit in council . PARADISE LOST . BOOK I. Or man's first disobedience ...
Page 324
... refer to one leading word . The question is , which is the more likely event - that , in his blindness , bad pune- tuation was introduced ; or , that he wrote objectionable English ? The 93. " He with his thunder , " & c . commentators ...
... refer to one leading word . The question is , which is the more likely event - that , in his blindness , bad pune- tuation was introduced ; or , that he wrote objectionable English ? The 93. " He with his thunder , " & c . commentators ...
Page 329
... refers to one of the plagues brought on Egypt by Moses , ( Exod . x . 13 , ) when he stretched forth his rod in consequence of Pharaoh's refusal to allow the Israelites to depart.- " Warp- ing , " a nautical term , i . e . working labo ...
... refers to one of the plagues brought on Egypt by Moses , ( Exod . x . 13 , ) when he stretched forth his rod in consequence of Pharaoh's refusal to allow the Israelites to depart.- " Warp- ing , " a nautical term , i . e . working labo ...
Page 330
... refers to the sacri- fices offered to him . He was the chief divinity of the Ammonites , whose capital city was Rabba , and the southern boundary of whose country was the river Arnon . The rites observed in his worship varied according ...
... refers to the sacri- fices offered to him . He was the chief divinity of the Ammonites , whose capital city was Rabba , and the southern boundary of whose country was the river Arnon . The rites observed in his worship varied according ...
Page 331
... refer to him as the deity who presided over the formation and production of animal matter ; and was , according to Origen and St. Jerom , the same as Pria- pus of the Romans , and Bacchus of the Greeks , the worship of whom was attended ...
... refer to him as the deity who presided over the formation and production of animal matter ; and was , according to Origen and St. Jerom , the same as Pria- pus of the Romans , and Bacchus of the Greeks , the worship of whom was attended ...
Other editions - View all
Paradise Lost: With Variorum Notes ... and a Memoir of the Life of Milton ... John Milton,James Prendeville No preview available - 2013 |
Paradise Lost: With Variorum Notes ... and a Memoir of the Life of Milton ... John Milton,James Prendeville No preview available - 2018 |
Common terms and phrases
Adam Adam and Eve Æneid Alcinous Almighty ancient angels appears beast beauty behold Bentley bliss bright call'd called Cicero classical cloud comma creatures dark death deep delight divine earth edition eternal Euphrates Euripides evil expression eyes fair Fairy Queen Father fire fruit glory gods grace Greek happy hast hath heaven heavenly hell Hesiod hill Homer honour Iliad imitation Jupiter king Latin light live Lord means Milton mind morning nature Newton night o'er Ovid pain Paradise Lost Paradise Regained passage Pearce poem poetic poets Psalm return'd round Samson Agonistes Satan says Scripture seem'd sense serpent Shakspeare sight soon spake spirits stars stood sweet taste thee thence things thou thought throne tion tree verb viii Virg Virgil winds wings words δε εν μεν τε
Popular passages
Page xi - Memory and her siren daughters ; but by devout prayer to that Eternal Spirit who can enrich with all utterance and knowledge, and sends out his seraphim with the hallowed fire of his altar to touch and purify the lips of whom He pleases.
Page 50 - And Wisdom at one entrance quite shut out. So much the rather thou, celestial light, Shine inward, and the mind, through all her powers, Irradiate ; there plant eyes, all mist from thence Purge and disperse, that I may see and tell Of things invisible to mortal sight.
Page 352 - Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea ! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.
Page lvii - Man's first disobedience, and the fruit Of that forbidden tree, whose mortal taste Brought death into the world, and all our woe, With loss of Eden, till one greater Man Restore us, and regain the blissful seat, Sing, heavenly muse, that on the secret top Of Oreb, or of Sinai, didst inspire That shepherd, who first taught the chosen seed, In the beginning, how the heavens and earth Rose out of chaos...
Page 348 - Above it stood the Seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly. And one cried unto another, and said, Holy, holy, holy, is the Lord of hosts: the whole earth is full of his glory.
Page 91 - Hail wedded Love, mysterious law, true source Of human offspring, sole propriety In Paradise of all things common else. By thee adulterous lust was driven from men Among the bestial herds to range; by thee, Founded in reason, loyal, just, and pure, Relations dear, and all the charities Of father, son, and brother first were known.
Page 106 - Join voices, all ye living Souls : Ye Birds, That singing up to Heaven-gate ascend, Bear on your wings and in your notes his praise. Ye that in waters glide, and ye that walk The earth, and stately tread, or lowly creep ; Witness if I be silent, morn or even, To hill, or valley, fountain, or fresh shade, Made vocal by my song, and taught his praise. Hail, universal Lord, be bounteous still To give us only good ; and if the night Have gather'd aught of evil, or conceal'd, Disperse it, as now light...
Page 73 - Me miserable! which way shall I fly Infinite wrath and infinite despair? Which way I fly is Hell; myself am Hell; And, in the lowest deep, a lower deep, Still threatening to devour me, opens wide, To which the Hell I suffer seems a Heaven.
Page lx - Extort from me. To bow and sue for grace With suppliant knee, and deify his power, Who from the terror of this arm so late Doubted his empire; that were low indeed, That were an ignominy, and shame beneath This downfall...
Page 50 - Yet not the more Cease I to wander where the Muses haunt Clear spring, or shady grove, or sunny hill, Smit with the love of sacred song...