The English Essayists: A Comprehensive Selection from the Works of the Great Essayists, from Lord Bacon to John Ruskin; with Introduction, Biographical Notices, and Critical Notes |
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Page 37
... gave them so as she might ask them again without their trouble - she might take them from them , not pull them ; to keep always a distance between her and themselves . He knows not his own strength that hath not met adversity . Heaven ...
... gave them so as she might ask them again without their trouble - she might take them from them , not pull them ; to keep always a distance between her and themselves . He knows not his own strength that hath not met adversity . Heaven ...
Page 44
... gave to all princes , and others distressed in mind , by occasion of Charles , Duke of Burgundy , that was much perplexed , " first to pray to God , and lay himself open to Him , and then to some special friend , whom we hold most dear ...
... gave to all princes , and others distressed in mind , by occasion of Charles , Duke of Burgundy , that was much perplexed , " first to pray to God , and lay himself open to Him , and then to some special friend , whom we hold most dear ...
Page 62
... gave the same epithet to an husbandman : 66 · ἀμείβετο δῖος ἀγρώτης . ” The divine husbandman replied to Hercules , who was but dios , himself . These were civil Greeks , and who understood the dignity of our calling ! Among the Romans ...
... gave the same epithet to an husbandman : 66 · ἀμείβετο δῖος ἀγρώτης . ” The divine husbandman replied to Hercules , who was but dios , himself . These were civil Greeks , and who understood the dignity of our calling ! Among the Romans ...
Page 69
... gave the fruits of it to another . Thus God takes away sometimes the man from his riches , and no less frequently riches from the man : what hope can there be of such a marriage , where both parties are so fickle and uncertain ? by what ...
... gave the fruits of it to another . Thus God takes away sometimes the man from his riches , and no less frequently riches from the man : what hope can there be of such a marriage , where both parties are so fickle and uncertain ? by what ...
Page 73
... gave him reason , He gave him freedom to choose , for reason is but choosing ; he had been else a mere artificial Adam , such an Adam as he is in the motions . We ourselves esteem not of that obedience , or love , or gift , which is of ...
... gave him reason , He gave him freedom to choose , for reason is but choosing ; he had been else a mere artificial Adam , such an Adam as he is in the motions . We ourselves esteem not of that obedience , or love , or gift , which is of ...
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Common terms and phrases
admiration Æsop affection appear atheism Augustus Cæsar beauty Ben Jonson better called cern character Coleridge common creature death delight divine doth dream earth England eyes fancy fear feel fortune genius give hand happy hath heart heaven honour hour human humour imagination Julius Cæsar kind king knowledge labour lady learning less live look Lord Lord Byron man's mankind manner marriage matter ment Milton mind nature ness never night object observed opinion pain Paradise Lost pass passion perhaps person Pilgrim's Progress pleasure Plutarch poem poet poetry Quakers reason Roger de Coverley Scotland seems sense Shakespeare Sir Roger soul speak spirit Stesichorus taste Tatler tell thee things thou thought tion true truth turn Virgil virtue walk whole wise woman words write young
Popular passages
Page 72 - I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed, that never sallies out and sees her adversary, but slinks out of the race where that immortal garland is to be run for, not without dust and heat.
Page 74 - And though all the winds of doctrine were let loose to play upon the earth, so Truth be in the field, we do injuriously by licensing and prohibiting to misdoubt her strength. Let her and Falsehood grapple. Who ever knew Truth put to the worse, in a free and open encounter ? Her confuting is the best and surest suppressing.
Page 122 - Think not man was made in vain, who has such an eternity reserved for him.' I gazed with inexpressible pleasure on these happy islands. ' At length,' said I, ' show me now, I beseech thee, the secrets that lie hid under those dark clouds which cover the ocean on the other side of the rock of adamant.' The Genius making me no answer, I turned about to address myself to him a second time, but I found that he had left me ; I then turned again to the vision which I had been so long contemplating; but...
Page 406 - Singing of Mount Abora. Could I revive within me Her symphony and song, To such a deep delight 'twould win me, That with music loud and long, I would build that dome in air...
Page 23 - But little do men perceive what solitude is, and how far it extendeth; for a crowd is not company, and faces are but a gallery of pictures, and talk but a tinkling cymbal where there is no love.
Page 9 - Doth any man doubt that if there were taken out of men's minds vain opinions, flattering hopes, false valuations, imaginations as one would, and the like, but it would leave the minds of a number of men poor shrunken things, full of melancholy and indisposition, and unpleasing to themselves?
Page 311 - ... assailed his nostrils, unlike any scent which he had before experienced. What could it proceed from ? — not from the burnt cottage — he had smelt that smell before — • indeed this was by no means the first accident of the kind which had occurred through the negligence of this unlucky young fire-brand. Much less did it resemble that of any known herb, weed, or flower. A premonitory moistening at the same time overflowed his nether lip. He knew not what to think.
Page 238 - I have protracted my work till most of those whom I wished to please have sunk into the grave, and success and miscarriage are empty sounds. I therefore dismiss it with frigid tranquillity, having little to fear or hope from censure or from praise.
Page 33 - ... judgment wholly by their rules is the humour of a scholar. They perfect nature and are perfected by experience: for natural abilities are like natural plants that need pruning by study; and studies themselves do give forth directions too much at large, except they be bounded in by experience. Crafty men contemn studies, simple men admire them, and wise men use them: for they teach not their own use; but that is a wisdom without them and above them, won by observation.
Page 136 - ... subjects, hear their duties explained to them, and join together in adoration of the Supreme Being. Sunday clears away the rust of the whole week, not only as it refreshes in their minds the notions of religion, but as it puts both the sexes...