ces of this may be found in the margin of all our old plays, which seem to be copied from the prompter's books.' Introd. p. 76. We imagine, for our part, that the Virgin Martyr was probably indebted for much of its popularity to the very absurdities and ribaldry from which a modern audience would have most revolted; and in some degree, to the fine passages which are intermixed with such horrors and obscenity, and must have had a powerful effect on the hearers. It is not our intention to enter minutely into the merits of Massinger's writings: they are valuable enough to have deserved an accurate edition, but we have neither leisure nor inclination to discuss them in detail. Mr Gifford will perhaps be offended at the little ceremony with which we treat his favourite dramatist. It is natural for men to imbibe a strong partiality for whatever has particularly occupied their attention. In painting, in music, in almost every artificial amusement, a certain degree of habit and skill is necessary for the discernment of real beauties; and it cannot be surprising, that the constant exercise of that factitious skill, applied to an individual object, should lead to a false perception of imaginary beauties. Hence it perpetually happens, that, after the assiduous contemplation of any object, the mind attaches itself to what it has minutely investigated, and gradually leans to sympathize with that from which it would have at first revolted. Had we, instead of reviewing Mr Gifford's production, toiled, like him, through a laborious collation of the text of the several editions, we should doubtless be more tender of Massinger's dramatical reputation. But although we are inclined, from these considerations, to attribute the excessive praise which Mr Gifford has lavished on Massinger, not so much to a faulty taste, as to an overweening fondness for the companion of his studious hours, we cannot but express our astonishment at some instances in his work of what we deem most unmerited approbation. In a note on the Renegado, Mr Gifford says, • There is a paffage in Tomkis's Albamazar, which would be admired even in the nobleft fcenes of Shakespeare. How flow the day flides on! when we defire Time 's bafte, he feems to lofe a match with lobsters; beauty in We are not less at a loss to discover that preeminent • But wherefore came you in divided troops, Their fervants' guardship, or the fervants flighted On Perigol appears not that blunt mirth Part with their fplendour. What's the caufe? from whence Let me call the reader's attention to the exquifite melody of this Ipeech: nothing is forced, nothing is inverted. Plainnefs and fimplicity are all the aids of which the poet has availed himself; yet a more perfect fpecimen of flowing, elegant, and rythmical modulation is not to be found in the English language. ' II. p. 244. Massinger, in our unprejudiced (though perhaps mistaken) opinion, is an eloquent writer; but an indifferent dramatist. His comedies have no wit; his tragedies no propriety. In his Bondman (one of the best) Pisander the Theban disguises himself as a slave, and contrives to be sold to the father of Cleora of Syracuse, whom he loves in secret. When Timoleon has drawn forth all the force of Syracuse against an invading enemy, Pisander, for the sake of showing his own continence to his beloved Cleora, excites the slaves who remained in Syracuse to revolt, and in pure good humour to ravish all the wives and daughters, and scourge all the fops, who were left behind in the city. At the end of the play, when Timoleon returns with the army, Pisander, who is known to have been the mover of the rebellion, having discovered his name and quality, receives Cleora for his bride with the good-will of all the Syracusans; and the facetious ravishing of their wives and daughters is passed over lightly, as having been a wholesome lesson to the proud dames of Sicily. There is not, according to the best of our recollection, a single pathetic scene in all the writings of Massinger; there is not a passage, amidst all the butchery which he displays, that can draw a tear of sympathy from the audience; and he appears to have been conscious of his inability to represent a tender emotion, which he has scarcely ever attempted. In the Unnatural Combat, a tragedy in which every horror that the mind can imagine has been accumulated, and which is by no means destitute of terrific beauties, two opportunities offered themselves for the representation of the deepest emotion and distress, and both are completely neglected. The one, where Theocrine hears that her father has killed her brother in single combat; the other, where Belgarde finds his beloved Theocrine (who had been ravished by a ruffian, and turned out half naked in a tempestuous night) ly ing dead beside her father. A more dreadful scene cannot be VOL. XII. No. 23. conceived H conceived; but the only observations of Belgarde on the occasion are as follows: All that have eyes to weep Spare one tear with me. And afterwards, Theocrine's dead.' Here's one retains Her native innocence, that never yet Call'd down Heaven's vengeance. With those few words from Belgarde, and a dry moral from his father, the play concludes. An author, who could dismiss such circumstances of distress, without aiming at a single expression of emotion, must have felt himself incompetent to ope the sacred source of sympathetic tears,' and have shrunk from the attempt. The gates of horror' he has set wide open. Massinger's talents appear to have been better fitted by nature for heroic than dramatic writing: he excels in dignified scenes; he describes both character and passion with skill; but is unable to give them appropriate language and expression: he is eloquent, indeed, in every species of description; but his flowing, stately periods, are perhaps too lofty for the stage, and contribute to render his plays heavy and wearisome to the reader; while those of Beaumont and Fletcher, with equal faults, are far more diverting. We shall quote a few passages as specimens of Massinger's eloquent language. They have drawn together Two royal armies, full of fiery youth; Which hath the better caufe: for the fuccefs In the beft language my true tongue could tell me, Long Long was my travail, long my trade to win her: IV. p. 315. A Very Woman. The Virgin Martyr, which was the joint production of Decker and Massinger, and contains more horrors, more absurdities and obscurity, than most of these dramas, affords perhaps as many fine passages as any other; and the difference between the style of Decker and Massinger, is in many parts very distinguishable. Decker is less fluent and stately, hath more of conceit, and admits occasional rhymes. The following scene, between Dorothea and the attendant angel, is evidently from the pen of Decker, and written in his best manner. • Dor. My book and taper. 'Angelo. Here, moft holy mistress. Was ravifh'd with a more celeftial found. Ang. No, my good lady, I could weary stars, Dor. Be nigh me ftill, then; In golden letters down I'll fet that day, Ang. Proud am I, that my lady's modeft eye Dor. I have offer'd Handfuls of gold but to behold thy father; H 2 never Το To dwell with thy good father; for the fon Ang. I am not; I did never Know who my mother was; but by yon palace, My father is in heaven,' &c. I. p. 32. After the death of Dorothea, who is tortured and beheaded on the stage, Theophilus, the brutal instrument of Dioclesian's persecutions, is converted to Christianity by the sound of celestial music, and the reappearance of the attendant angel. The words of Angelo to Theophilus are very impressive. Angelo. Fix thy foot there, Nor be thou fhaken with a Cæfar's voice, The scene that follows between Dioclesian and Theophilus, is undoubtedly Massinger's; and we cannot quote a better specimen of his eloquence. Diocl. Why, they (i. e. the Roman dames) did die, Theophilus, and boldly; This did no more. (i. e. Dorothea.) Theoph. They out of defperation, Or for vainglory of an after-name, Parted with life: this had not mutinous fons, This loft no husband, in whose overthrow The motion of the spheres; fhe, uncompell'd, Sapr. Yet you faid then, 'twas witchcraft And devilish illufions. • Theoph. I then heard it With finful ears, and belch'd out blafphemous words Nor did believe in him. • Diocl. |