The age of the great patriarchs from Adam to Jacob, Volume 1Sunday School Union, 1880 - Bible |
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Page vi
... Woman - Legends related to the First Man and Woman . CHAPTER XIII . THE BEGINNING OF HUMAN SIN AND SORROW Note on other Accounts of Man's Fall - Note on the Nature of the Serpent -Dr . Delitzsch on the Narrative of the Fall - Dr ...
... Woman - Legends related to the First Man and Woman . CHAPTER XIII . THE BEGINNING OF HUMAN SIN AND SORROW Note on other Accounts of Man's Fall - Note on the Nature of the Serpent -Dr . Delitzsch on the Narrative of the Fall - Dr ...
Page 25
... woman's , on one body ; and there were men with the heads and horns of goats , and men with hoofs like horses , and ... woman ruled them all , by name Omorka , which is in Chaldee Thalatth , and in Greek Thalassa , the sea . Then Belus ...
... woman's , on one body ; and there were men with the heads and horns of goats , and men with hoofs like horses , and ... woman ruled them all , by name Omorka , which is in Chaldee Thalatth , and in Greek Thalassa , the sea . Then Belus ...
Page 27
... woman , from which union sprang the three gods , Odin , Vili , and Ve , who combined in killing Ymir , and dragging his remains into the midst of Ginnunga- Gap . At this point begins the work of Creation . Of the flesh of Ymir they made ...
... woman , from which union sprang the three gods , Odin , Vili , and Ve , who combined in killing Ymir , and dragging his remains into the midst of Ginnunga- Gap . At this point begins the work of Creation . Of the flesh of Ymir they made ...
Page 99
... Eve one rib more than woman , nor has he had , since the creation , one rib less ; and indeed the whole difficulty difficulty of and References about the rib is one belonging to an CHAPTER XII THE BEGINNING OF HUMAN RELATIONS.
... Eve one rib more than woman , nor has he had , since the creation , one rib less ; and indeed the whole difficulty difficulty of and References about the rib is one belonging to an CHAPTER XII THE BEGINNING OF HUMAN RELATIONS.
Page 100
... woman , so that they might regard themselves as in essential and mutually dependent relations , one in interest , as one in nature . There appears also to be intended the settlement of the vexed question which has neverthe- Woman's less ...
... woman , so that they might regard themselves as in essential and mutually dependent relations , one in interest , as one in nature . There appears also to be intended the settlement of the vexed question which has neverthe- Woman's less ...
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Abel's Abraham Adam Adam and Eve ages animals apprehend avenging beasts beginning Bible bitumen blood body Book of Genesis Cain and Abel Cain's Cainite called Canaan chapter Christ covenant creation creatures crime death distinct Divine earth Egyptian Euphrates evil expression fact faith father favour Flood Garden of Eden God's Haran heart heaven Hebrew Holy human idea illustrated indicated Inglis Jehovah judgment Kitto labour Lamech land language legend living Lord man's ment mind moral Moses Mount Ararat narrative nations nature Noah NOTES ON GENESIS offering Orfa origin penalty preserved principles race recognised record References and Authorities relations religion religious revelation Sabbath sacrifice Scripture self-will sense serpent sinned social laws society Sodom and Gomorrah soil soul spirit story Terah things Thou thought tion Toledoth tree tribes truth Tubal-Cain unclean animals woman word worship
Popular passages
Page 27 - What is man, that thou art mindful of him? and the son of man, that thou visitest him? For thou hast made him a little lower than the angels, and hast crowned him with glory and honour. Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet...
Page 81 - And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.
Page 264 - By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son, "of whom it was said, 'That in Isaac shall thy seed be called/ "accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.
Page 115 - And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life...
Page 74 - We could not choose but look on still ; Since there is no place so alone The which he doth not fill. Sundays the pillars are, On which heaven's palace arched lies : The other days fill up the spare And hollow room with vanities. They are the fruitful beds and borders In God's rich garden : that is bare Which parts their ranks and orders.
Page 71 - But although the night apparently equalizes the circulation well, yet it does not sufficiently restore its balance for the attainment of a long life. Hence one day in seven, by the bounty of Providence, is thrown in as a day of compensation, to perfect, by its repose, the animal system.
Page 148 - Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous.
Page 244 - Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
Page 42 - The first creature of God, in the works of the days, was the light of the sense; the last was the light of reason; and his sabbath work ever since is the illumination of his Spirit.
Page 77 - Droop not though shame, sin, and anguish are round thee ; Bravely fling off the cold chain that hath bound thee, Look to yon pure heaven smiling beyond thee ; Rest not content in thy darkness — a clod. Work for some good, be it ever so slowly ; Cherish some flower, be it ever so lowly ; Labor ! all labor is noble and holy ; Let thy great deeds be thy prayer to thy God.