How many a doubt pursues! how oft we sigh, And M-sgr-ve's but more clumsy than the rest! Then, rights are wrongs, and victories are defeats, In science too-how many a system, raised Or, should we roam, in metaphysic maze, Oh, Learning Learning! whatsoe'er thy boast, That flexibility of temper and opinion which the habits of scepticism are so calculated to produce are thus pleaded for by Mr. Fox, in the very sketch of Monmouth to which I allude; and this part of the picture the historian may be thought to have drawn for himself. One of the most conspicuous features in his character seems to have been a remarkable, and, as some think, a culpable degree of flexibility. That such a disposition is preferable to its opposite extreme will be admitted by all who think that modesty, even in excess, is more nearly allied to wisdom than conceit and self-sufficiency. He who has attentively considered the political, or indeed the general, concerns of life, may possibly go still further, and may rank a willingness to be convinced, or in some cases even without conviction, to concede our own opinion to that of other nen, among the principal ingredients in the composition of practical wisdom.' The sceptic's readiness of concession, however, arises more from uncertainty than conviction, more from a suspicion that his own opinion may be wrong than from any persuasion that the opinion of his adversary is right. It may be so,' was the courteous and sceptical formula which the Dutch were accustomed to reply to the statements of ambassadors.--See Lloyd's State Worthies, art. Sir Thomas Wiat. And one wild Shakspeare, following Nature's lights, See grave Theology, when once she strays Hail, modest ignorance! thou goal and prize, These are the mild, the blest associates given To him who doubts, and trusts in nought but Heaven! 1 King, in his 'Morsels of Criticism,' vol. i., supposes the sun to be the receptacle of blessed spirits. 2 The Indians call hell the House of Smoke.' See Picart upon the' Religion of the Banians.' The reader who is curious about infernal matters may be edified by consulting 'Rusca de Inferno,' particularly lib. ii. cap. 7, 8, where he will find the precise sort of fire ascertained in which wicked spirits are to be burned hereafter. die, And Hope fell sick as the witch drew nigh. She came one morning, Ere Love had warning, And teaches even our tears to keep The tinge of pleasure as they flow. The child who sees the dew of night But wounds his finger with the thorn. Are lost when touched, and turned The flush they kindle leaves the cheek, To sigh, yet feel no pain, To weep, yet scarce know why; To kneel at many a shrine, Yet lay the heart on none; To keep one sacred flame, Through life unchilled, unmoved, And raised the latch, where the To feel that we adore young god lay; To such refined excess, 'Oh ho!' said Love'is it you? good-That though the heart would break with bye;' So he oped the window, and flew away! SPIRIT of Joy, thy altar lies In youthful hearts that hope like And 'tis the light of laughing eyes They are not those to sorrow known; own. Then give me, give me, while I weep, woe more, As the heart, to be played with or The close he long wishel to his cheersullied by them; over 'Blow, wind, blow! thou art not so cold As the heart of a maid that deceives her lover.' Yet he lived with the happy, and seemed to be gay, Though the wound but sunk more deep for concealing; And Fortune threw many a thorn in his way, Which, true to one anguish, he trod without feeling! And still, by the frowning of Fate unsubdued, He sung, as if sorrow had placed him above her Frown, Fate, frown! thou art not so rude As the heart of a maid that deceives her lover. At length his career found a close in death, less roving, For Victory shone on his latest breath, And he died in a cause of his heart's approving. But still he remembered his sorrow, and still He sung till the vision of life was WHEN life looks lone and dreary, What light can dispel the gloom? When Time's swift wing grows weary, What charm can refresh his plume? 'Tis woman, whose sweetness beameth O'er all that we feel or see; And if man of heaven e'er dreameth, 'Tis when he thinks purely of thee, O woman! Let conquerors fight for glory, Too often they die in vain ; No throne like Beauty's bosom, |