AppendixW. Bulmer and W. Nicol, 1820 - Creeds |
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Page iv
... called their name EARTH , " ( DTN , Adam ) .- Gen . v . 2. - So " Adam " called his wife's name LIFE - GIVING , " ( havah , Eve ) “ be- " cause she was the mother of ALL LIVING . " - Gen . iii . 20. ; -he also said , " she shall be called ...
... called their name EARTH , " ( DTN , Adam ) .- Gen . v . 2. - So " Adam " called his wife's name LIFE - GIVING , " ( havah , Eve ) “ be- " cause she was the mother of ALL LIVING . " - Gen . iii . 20. ; -he also said , " she shall be called ...
Page viii
... called Hebrews , nothing is known . Peleg , the son of Eber , whose name means to divide , suc- ceeded his father ; and it is said , that " in his days was the earth divided , " alluding to the great separation and dispersion which took ...
... called Hebrews , nothing is known . Peleg , the son of Eber , whose name means to divide , suc- ceeded his father ; and it is said , that " in his days was the earth divided , " alluding to the great separation and dispersion which took ...
Page 12
... called from the midst of his own idolatrous kindred to become " the " Father of the faithful . " With him God renewed the Cove- nant of mercy through a Reedeemer , and confirmed his pro- mises to him by the supernatural birth of a son ...
... called from the midst of his own idolatrous kindred to become " the " Father of the faithful . " With him God renewed the Cove- nant of mercy through a Reedeemer , and confirmed his pro- mises to him by the supernatural birth of a son ...
Page 16
... called there on the name of the " Lord , " - Gen . xxi . 33 — and Jacob , who said , " How dread- " ful is this place ! this is none other but the house of God , " and this is the gate of Heaven " - " this stone which I have set " for a ...
... called there on the name of the " Lord , " - Gen . xxi . 33 — and Jacob , who said , " How dread- " ful is this place ! this is none other but the house of God , " and this is the gate of Heaven " - " this stone which I have set " for a ...
Page 20
... called simply " Priests , " or " Priests of the second order , " - 2 Kings xxiii . 4. — These sons were Nadab , Abihu , Eleazer , and Ithamar ; and Nadab and Abihu being struck dead for presuming to burn incense with other fire than ...
... called simply " Priests , " or " Priests of the second order , " - 2 Kings xxiii . 4. — These sons were Nadab , Abihu , Eleazer , and Ithamar ; and Nadab and Abihu being struck dead for presuming to burn incense with other fire than ...
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Common terms and phrases
Aaron according afterwards alterations ancient Apostles appear appointed Archbishop authority Bishop blessed Book born Calendar Calendaria called Canon celebrated Ceremonies chaps Christ Christian Christian Church Chron Church of England Church of Rome Clergy Common Prayer consecrated custom Deacons death declared Diocese doctrine Dominical Letter earth Easter ecclesiastical Edward the Confessor Epact Episcopacy Episcopal Epistles established faith father feast festival God's Gospel hath High Priest Holy Scripture honour idolatry Jerusalem Jewish Jews Julius Cæsar King Lessons letter Levitical Liturgy Lord Lord's Lord's Supper Luke Majesty Martyr Ministers ministry month Moses Nicholls observed offence ordained Parish Paul penalty person Pope Popery Popish preaching Presbyters Priesthood Primitive Prince prophet Psalms Reformation religion Rites Roman Sacraments sacred Saints Saxons says Sect spirit Sunday Table Temple things threefold tion Trinity Sunday twelve unto viii whole word worship xxiii
Popular passages
Page 152 - On what foundation stands the warrior's pride, How just his hopes, let Swedish Charles decide. A frame of adamant, a soul of fire, No dangers fright him, and no labours tire ; O'er love, o'er fear, extends his wide domain...
Page 82 - More especially, we pray for the good estate of the Catholic Church; that it may be so guided and governed by Thy good Spirit, that all who profess and call themselves Christians may be led into the way of truth, and hold the faith in unity of spirit, in the bond of peace, and in righteousness of life.
Page iii - For this is the message that ye heard from the beginning, that we should love one another ; not as Cain, who was of that wicked one,, and slew his brother, and wherefore slew he him ? Because his own works were evil, and his brother's righteous.
Page 162 - This story shall the good man teach his son; And Crispin Crispian shall ne'er go by, From this day to the ending of the world, But we in it shall be remembered ; We few, we happy few, we band of brothers ; For he to-day that sheds his blood with me Shall be my brother ; be he ne'er so vile, This day shall gentle his condition...
Page 18 - Deans, Deans and Chapters, Archdeacons, and all other ecclesiastical officers depending on that hierarchy), superstition, heresy, schism, profaneness, and whatsoever shall be found to be contrary to sound doctrine and the power of godliness, lest we partake in other men's sins, and thereby be in danger to receive of their plagues ; and that the Lord may be one, and His name one in the three kingdoms.
Page 26 - Religion agreed upon by the archbishops and bishops of both provinces and the whole clergy in the convocation holden at London in the year of our Lord God...
Page 66 - But when he was strong, his heart was lifted up to his destruction : for he transgressed against the LORD his God, and went into the temple of the LORD to burn incense upon the altar of incense.
Page 34 - Liturgy, to keep the mean between the two extremes, of too much stiffness in refusing, and of too much easiness in admitting any variation from it.
Page 103 - Wherefore of these men, which have companied with us all the time that the Lord Jesus went in and out among us, beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.
Page 38 - And therefore of the sundry alterations proposed unto us, we have rejected all such as were either of dangerous consequence (as secretly striking at some established doctrine or laudable practice of the Church of England, or indeed of the whole Catholic Church of Christ), or else of no consequence at all but utterly frivolous and vain.