turn to us, thou wilt give us life. P. And thy people fhall rejoice in thee. Pr. Shew us, O Lord, thy mercy. P. And grant us thy falvation. Pr. O Lord, hear my prayer. P. And let my cry come unto thee. Pr. May the Lord be TA fus vivificabis nos. P. Et plebs tua lætabitur in te. Pr. Oftende nobis, Domine, mifericordiam tuam. P. Et falutare tuum da nobis. Pr. Domine, exaudi orationem meam. P. Et clamor meus ad te veniat. Pr. Dominus vobif cum. P. Et cum fpiritu tuo. When the Priest goes up to the altar AKE away from us our iniquities, we befeech thee, O Lord, that we may be worthy to affift with pure minds at the celebration of these tremendous myfteries. Thro' Jefus Christ our Lord. Amen. W When he bows down before the altar. E befeech thee, O Lord, by the merits of thy Saints, whofe relicks are inclosed in this altar, and of all the Saints, that thou wouldst vouchfafe to forgive us all our fins. Amen. Here, at folemn Maffes, the Prieft incenfeth the altar, and then reads the Introit, which feek in it's proper place. Then the Priest and people fay alternately: Pr. Lord have mercy on us. P. Lord have mercy on us. Pr. Lord have mercy on us. P. Chrift have mercy on us. Pr. Chrift have mercy on us. P. Chrift have Pr. Kyrie eleifon. P. Kyrie eleifon. Pr. Kyrie eleifon. P. Chrifte eleifon. Pr. Chrifte eleifon. P. Chrifte eleifon. Pr. Kyrie eleifon. Pr. Kyrie eleifon. P. mercy on us. Pr. Lord Kyrie eleifon. have mercy on us. P. Lord have mercy on us. Pr. Lord have mercy on us. The GLORIA IN EXCELSIS. Glory be to God on high, And on earth peace to men of good, will. We praife thee. We bless thee. We adore thee. We glorify thee. We give thee thanks for thy great glory. O Lord God, King of heaven, God the Father Almighty. O Lord Jefus Chrift, O only begotten Son. O Lord God, Lamb of God, Son of the Father. Thou, who takeft away the fins of the world, have mer cy on us. Thou, who takeft away the fins of the world, receive our prayer. Thou, who fit teft at the right hand of the Father, have mercy on us. For thou alone art the Holy one. Thou alone art the Lord. Thou alone art the Moft High, Ofefus Chrift, Together with the Holy Ghost in the glory of God the Father. Amen. Loria in excelfis G Deo, Et in terrâ pax hominibus bonæ voluntatis. Laudamus te. Ado Benedicimus te. A e Expl. To mankind, which is the object of God's goodwill, favour, and kindness. Pr. May the Lord be with you. P. And with thy fpirit. Pr. Dominus vobifcum. P. Et cum fpi ritu tuo. Then are faid the COLLECT, EPISTLE, GRADUAL, or TRACT, all which feek in their proper places. At the end of the EPISTLE is anfwered: P. Thanks be to God. P. Deo gratias. Before the GOSPEL, while the Prieft is bowing before the middle of the altar, fay: CL Leanfe my heart and my lips, O Almighty God, who didft cleanfe the lips of the prophet Isaiah with a burning coal: and vouchfafe, thro' thy gracious mercy, fo to purify me, that I may worthily read and attend to thy holy Gofpel. Amen. f May the Lord be in my mouth and on my lips, that I may worthily, and in the manner I ought, read and attend to his holy Gofpel. Amen. Pr. May the Lord be with you. P. And with thy fpirit. Pr. The continuation, or, the beginning of the holy Gospel, according to N. Pr. Dominus vobif cum. P. Et cum fpiritu tuo. Pr. Sequentia, er, initium fancti Evangelii fecundum N. While the Priest fays the foregoing words, he marks his forehead, lips, and breaft with the sign of the cross: do you the fame: and reverently bend your body, when you answer: P. Glory be to thee, O Lord. P. Gloria tibi, Do mine. Seek the GOSPEL in it's proper place, and stand up during the whole time it is reading. At the end of it, anfwer: P. Praise be to thee, O Chrift. P. Laus tibi Chrifte. f At folemn Maffes the Deacon afks the Prieff's b'effing on bis knees, with the book of the Gofpels in his bands, before he goes to fing it, and the Prieft fays the bleffing above, changing the perfon. At the end of the Gospel, fay with the Priest, when he kifles the book: By the words of the Gospel may our fins be blot ted out. I Amen. Redo in unum De CRedo The NICENE CREED. Believe in one God the Father Almighty, maker of heaven and earth, of all things vifible and invifible. And in one Lord Jefus Chrift, the only begotten Son of God, And born of the Father before all ages. God of God, light of light, true God of the true God. Begotten, not made, consubstantial to the Father; by whom all things were made. Who, for us men, and for our falvation, came down from heaven; And became incarnate, by the Holy Ghoft of the Virgin Mary, and WAS MADE MAN. He was alfo crucified for us, fuffered under Pontius Pilate, and was buried. And the third day he rofe again according to the fcriptures. And he afcended into heaven, fits at the right hand of the Father. And fhall come again to judge the um Patrem omnipotentem, factorem cœli & terræ, vifibilium omnium, & invifibilium. Et in unum Dominum Jefum Chriftum, Filium Dei unigenitum, Et ex Patre natum ante omnia fæcula. Deum de Deo, lumen de lumine, Deum verum de Deo vero. Genitum, non factum, confubftantialem Patri; per quem omnia facta funt. Qui propter nos homines, & propter noftram falutem defcendit de cœlis; Et incarnatus eft de Spiritu Sancto, ex Maria Virgine, & HOMO FACTUS EST. Crucifixus etiam pro nobis, fub Pontio Pilato paffus, & fepultus eft. Et refurrexit tertiâ die, fecundum fcripturas. Et afcendit in coelum, fedet ad dexteram Patris. Et iterum venturus eft judicare vivos & mortuos; cujus 8 From these words to: was made min: all kneel. living and the dead, of whole reign there fhall be no end. And in the Holy Ghoft, the Lord, and giver of life, Who proceedeth from the Father and the Son; who together with the Father and the Son is adored, and glorified; who fpake by the Prophets. And one, holy, Catholick and Apoftolick Church. I confefs one baptifm for the remiffion of fins. And I expect the refurrection of the dead, And the life of the world to come. Amen. Pr. May the Lord be with you. P. And with thy fpirit. Pr. Let us pray. regni non erit finis. Et in Spiritum Sanctum, Dominum & vivificantem, qui ex Patre, Filioque procedit; Qui cum Patre & Filio fimul adoratur, & conglorificatur; qui locutus eft per Prophetas. Et unam, fanctam, Catholicam & Apoftolicam Ecclefiam. Confiteor unum baptifma in remiffionem peccatorum. Et expecto refurrectionem mortuorum, Et vitam venturi fæculi. Amen. Pr. Dominus vobifcum. P. Et cum fpi ritu tuo. Pr. Oremus. Here follows the OFFERTORY, which seek in it's proper place. The OBLATION of the HOST. Ccept, O holy Father, almighty and everlasting God, this unfpotted hoft, which I thy unworthy fervant offer thee, the living and true God, for my own innumerable fins, offences, and negligences; and for all here prefent: as alfo for all faithi Expl. Revcaled to them what they foretold. k Expl. The bread by anticipation is called an unfpotted hoft, becaufe all the prayers that go before, and follow the confecration, bave reference to the moment of confecration, when the victim becomes prefent, and is offered to God. a |