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drishta — seen or present; adrishta = unseen or future; janma = births; vedaniyah
= experienced. The womb of karmas (actions and reactions) has its root in these
obstacles, and the karmas bring experiences in the seen (present) or in the ...
But there need not be a separate birth for every karma. Karmas may group
together. One strong karma may call for a body and all other similar karmas
which can make use of that particular vehicle to bring their reactions will join in.
This is like the prarabda karma which has caused this birth. As long as the body
stays, the karma allotted to it will continue. Even a person who has transcended
his mind and realized the Self, still appears to be doing something because the ...
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LibraryThing ReviewUser Review - Tobias.Bruell - LibraryThing
This text seems to be a transcript of a series of lectures given by Satchidananda (henceforth called "Commentator") to his students. Each verse of the Yoga-Sutra is first given in various forms ... Read full review
LibraryThing ReviewUser Review - yogiclarebear - LibraryThing
A must read for anyone who wants to know yoga deeper than the poses. Keep your highlighter handy and mark what moves you. Then practice it, and then read the Sutras again and see what else pops out at you. This is an excellent reference. Read full review