The Solitudes of Nature and of Man: Or, The Loneliness of Human Life |
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Page 33
... object and without a product . If our activity has objects , those objects serve as comrades : if it is creative , the results serve as com- rades . But if our activity is the overflow of unemployed powers with no object to meet and ...
... object and without a product . If our activity has objects , those objects serve as comrades : if it is creative , the results serve as com- rades . But if our activity is the overflow of unemployed powers with no object to meet and ...
Page 37
... objects , the wonted excitants and channels of our souls , and to have no sufficing new ones in their stead , and to feel that none of the people around understand us and feel with us . The exiled Switzer pines in a foreign clime for ...
... objects , the wonted excitants and channels of our souls , and to have no sufficing new ones in their stead , and to feel that none of the people around understand us and feel with us . The exiled Switzer pines in a foreign clime for ...
Page 40
... object accustomed to draw forth the soothing or cheering reactions of the soul . The ac- tivity thus deprived of its wonted vent becomes a source of pain . Turned back upon itself , it aches with baffled yearning ; or , forced upon objects ...
... object accustomed to draw forth the soothing or cheering reactions of the soul . The ac- tivity thus deprived of its wonted vent becomes a source of pain . Turned back upon itself , it aches with baffled yearning ; or , forced upon objects ...
Page 43
... objects of fruition whose loss grieves him . And not only does the shrinking of his hurt feelings from every frequented scene to court the curative calm and balm of silence and repose make him feel solitary . There is still another ...
... objects of fruition whose loss grieves him . And not only does the shrinking of his hurt feelings from every frequented scene to court the curative calm and balm of silence and repose make him feel solitary . There is still another ...
Page 49
... object to come near and read its confessions . The priest alone can be admitted to the shrine . Numa felt not lonely in his cave , but when he returned among the citizens . Interviews with any sacred Egeria tend to unfit us for ordinary ...
... object to come near and read its confessions . The priest alone can be admitted to the shrine . Numa felt not lonely in his cave , but when he returned among the citizens . Interviews with any sacred Egeria tend to unfit us for ordinary ...
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Common terms and phrases
admiration affection amidst ancholy aspiration beauty blessed bosom Brahmans breath Byron character Charles Lamb choly Cicero consciousness contempt crowd Dante dark death deep delight desert desire destiny divine earth emotions eternal evil experience eyes faith fame fear feeling felt genius George Sand Goethe Gotama Gotama Buddha grief happy hate heart heaven Hegel human idea ideal imagination inspired isolation Jesus La Chênaie live loneliness lonely lonesome look Madame Swetchine mankind Maurice de Guérin meditation melan melancholy ment mind misanthrope misery moral morbid muse mysterious nature ness never noble pain passion pathy peace Petrarch philosophy pity Plato poem poet pride race religious retirement retreat rience says scorn seclusion secret selfish sentiment sigh society solitary solitude sorrow soul spirit sublime suffered superiority sweet sympathy tears tender things thou thought tion true truth unhappy vanity Vaucluse virtue vulgar weary wisdom words
Popular passages
Page 248 - As one who, long in populous city pent, Where houses thick and sewers annoy the air, Forth issuing on a summer's morn, to breathe Among the pleasant villages and farms Adjoin'd, from each thing met conceives delight ; The smell of grain, or tedded grass, or kine, Or dairy, each rural sight, each rural sound...
Page 248 - I DID but prompt the age to quit their clogs By the known rules of ancient liberty, When straight a barbarous noise environs me Of owls and cuckoos, asses, apes, and dogs...
Page 293 - I have not loved the world, nor the world me ; I have not flatter'd its rank breath, nor bow'd To its idolatries a patient knee, — Nor coin'd my cheek to smiles, — nor cried aloud In worship of an echo ; in the crowd They could not deem me one of such ; I stood Among them, but not of them...
Page 284 - There is One great society alone on earth : The noble Living and the noble Dead.
Page 55 - Soft hour ! which wakes the wish and melts the heart Of those who sail the seas, on the first day When they from their sweet friends are torn apart ; Or fills with love the pilgrim on his way, As the far bell of vesper makes him start, Seeming to weep the dying day's decay.
Page 72 - OH for a lodge in some vast wilderness, Some boundless contiguity of shade, Where rumor of oppression and deceit, Of unsuccessful or successful war, Might never reach me more...
Page 248 - Aleian field I fall Erroneous there to wander and forlorn. Half yet remains unsung, but narrower bound Within the visible diurnal sphere; Standing on earth, not rapt above the pole, More safe I sing with mortal voice, unchanged To hoarse or mute, though fallen on evil days, On evil days though fallen, and evil tongues; In darkness, and with dangers compassed round, And solitude; yet not alone, while thou Visit's!
Page 77 - Wherefore, behold, I send unto you prophets, and wise men, and scribes : and some of them ye shall kill and crucify ; and some of them shall ye scourge in your synagogues, and persecute them from city to city...
Page 295 - I was accused of every monstrous vice by public rumour and private rancour : my name, which had been a knightly or a noble one since my fathers helped to conquer the kingdom for William the Norman, was tainted. I felt that, if what was whispered, and muttered, and murmured, was true, I was unfit for England; if false, England was unfit for me.
Page 274 - Has shone within me, that serenely now And moveless, as a long-forgotten lyre Suspended in the solitary dome Of some mysterious and deserted fane, I wait thy breath, Great Parent, that my strain May modulate with murmurs of the air, And motions of the forests and the sea, And voice of living beings, and woven hymns Of night and day, and the deep heart of man.