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Page x
... Actions but directs our Judgments ; others argue that it must be Thought . I contend that no progress can be made until it is recognised that not one of these three can be opposed to the others ; human existence or ex- perience cannot ...
... Actions but directs our Judgments ; others argue that it must be Thought . I contend that no progress can be made until it is recognised that not one of these three can be opposed to the others ; human existence or ex- perience cannot ...
Page xix
... action in advance of experience not only in the individual but in the race , 282-284 ; and if so , the threefold analysis would require feeling to be absolute , 285 ; which is impossible with feeling , 286 ; or with conation , 287 ...
... action in advance of experience not only in the individual but in the race , 282-284 ; and if so , the threefold analysis would require feeling to be absolute , 285 ; which is impossible with feeling , 286 ; or with conation , 287 ...
Page xxi
... action and determinant of the moral worth of action , 383 , 384. In the first place , the true view of the social union of men is that all share in a common life , 384-387 ; and this community belongs to all sides of their nature , 387 ...
... action and determinant of the moral worth of action , 383 , 384. In the first place , the true view of the social union of men is that all share in a common life , 384-387 ; and this community belongs to all sides of their nature , 387 ...
Page 30
... action , so that the true nature of matter only appears in what it does , and what it produces ; the true nature of the antecedent cause only appears in the effect . This view may be expressed in Tyndall's words ( from the famous ...
... action , so that the true nature of matter only appears in what it does , and what it produces ; the true nature of the antecedent cause only appears in the effect . This view may be expressed in Tyndall's words ( from the famous ...
Page 48
... actions and affections . " 1 Our view , then , cannot be disturbed by Professor Huxley's criticism of the Cartesian cogito ergo sum.2 He supposes that the existence of a self - as also of reality other than self— is simply a hypothesis ...
... actions and affections . " 1 Our view , then , cannot be disturbed by Professor Huxley's criticism of the Cartesian cogito ergo sum.2 He supposes that the existence of a self - as also of reality other than self— is simply a hypothesis ...
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Studies in Philosophical Criticism and Construction Sydney Herbert Mellone No preview available - 2012 |
Common terms and phrases
Absolute abstract activity æsthetic Analytic Psychology appears aspects Bradley called character characteristic cognitive complete conation conception conclusion concrete consciousness consists constitute degrees of truth depends Descartes Ding an sich distinction distinguish doctrine elements emotion Epistemology Ethics existence experience explain expression fact feeling finite function fundamental Hegel Hence Herbart human idea Ideal Identity individual intellectual intelligence intensive quantity involved Judgment Kant Kant's kind ledge Leibniz Logic Lotze matter meaning ment mental merely metaphysical mind modes monistic moral motion Natural Selection nature ness noumenon objective organic organisation pain perception Philosophy physical pleasure possible postulate predication present principle principle of Identity problem psychical Psychology purely qualities question rational realised reality reason recognise reference regard relation scientific seems self-consciousness sensation sense sentience significance simply social Subject tendency term things thought tion true truth ultimate unity universal whole
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