Studies in Philosophical Criticism and Construction |
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Page xvii
... seen that the question , What is the distinction and relation between individual and universal Judgments ? cannot be separated from the question , What is the relation of Sense to Thought ? and this cannot be separated from the question ...
... seen that the question , What is the distinction and relation between individual and universal Judgments ? cannot be separated from the question , What is the relation of Sense to Thought ? and this cannot be separated from the question ...
Page 8
... as it goes , is in essential har- mony with the religious view of man's life and destiny ; while , as we have seen , it must be recognised as the explanation of both the existence and the progress of science 8 INTRODUCTION .
... as it goes , is in essential har- mony with the religious view of man's life and destiny ; while , as we have seen , it must be recognised as the explanation of both the existence and the progress of science 8 INTRODUCTION .
Page 10
... seen in the form of a single , complete , all - inclusive whole . This would be omniscience ; and the idea of omniscience is irreconcilable with that of finite personality such as ours . Short of this , our different knowledges , being ...
... seen in the form of a single , complete , all - inclusive whole . This would be omniscience ; and the idea of omniscience is irreconcilable with that of finite personality such as ours . Short of this , our different knowledges , being ...
Page 11
... seen to be unavoidable when we reflect upon it . Our knowledge may be true as far as it goes , but it is always held subject to a revision which may be so fundamental as to effect its complete transforma- tion . In scientific strictness ...
... seen to be unavoidable when we reflect upon it . Our knowledge may be true as far as it goes , but it is always held subject to a revision which may be so fundamental as to effect its complete transforma- tion . In scientific strictness ...
Page 17
... seen that no truth , conceivable by man , can be absolute . Dogmatic religion , as a rule , is unaware of the real significance of its own dicta , -of the truth in- volved in them and the motives which historically led to their ...
... seen that no truth , conceivable by man , can be absolute . Dogmatic religion , as a rule , is unaware of the real significance of its own dicta , -of the truth in- volved in them and the motives which historically led to their ...
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Studies in Philosophical Criticism and Construction Sydney Herbert Mellone No preview available - 2012 |
Common terms and phrases
Absolute abstract activity æsthetic Analytic Psychology appears aspects Bradley called character characteristic cognitive complete conation conception conclusion concrete consciousness consists constitute degrees of truth depends Descartes Ding an sich distinction distinguish doctrine elements emotion Epistemology Ethics existence experience explain expression fact feeling finite function fundamental Hegel Hence Herbart human idea Ideal Identity individual intellectual intelligence intensive quantity involved Judgment Kant Kant's kind ledge Leibniz Logic Lotze matter meaning ment mental merely metaphysical mind modes monistic moral motion Natural Selection nature ness noumenon objective organic organisation pain perception Philosophy physical pleasure possible postulate predication present principle principle of Identity problem psychical Psychology purely qualities question rational realised reality reason recognise reference regard relation scientific seems self-consciousness sensation sense sentience significance simply social Subject tendency term things thought tion true truth ultimate unity universal whole
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