Again, there is the would reply Tuisamoa.

Toa, and the other party And so on they went till one party had exhausted all the names they could think of, owned the defeat, and paid the forfeit.

In a similar game one party would name a bird or beast, and the other a fish with a corresponding rhyme. For example, for the birds:

Here, too, there was a forfeit if beaten.

They had tripping and stammering games also. One party would say to the other—you repeat

"O lo matou niu afaafa lava le la i tuafale,

Sasa, ma fili, ma faataa, ma lafo i fongavai."

If any one tripped when repeating it he had to pay a forfeit.

Another might be in rhyme and run as follows:

"Na au sau mai Safata,

Ou afe i le ngatai ala,

E fafanga i si au tiaa,

Fafanga, fafanga, pa le manava.

Fafanga, fafanga, pa le manava.”

Another as his puzzle to repeat correctly would

give:

"Na au sau mai Mali'oli'o,

Lou ala i umu,

Lou ala i paito,

Lou ala i puto pute,

Lou ala i pute puto."

in vogue.

If any one slipped in repeating he paid the forfeit. In some of their evening sports theatricals were Illustrations would be given of selfish schemes to take things easy at the expense of others, clownish processions to create laughter, or marriage ceremonies in which, when it came to the point, the bride rebelled and would not have her husband. Ventriloquism also was attempted, in which, as they say, "voices spoke to them without bodies."

They amused each other also by stories of hoodwinking and trickery, such as the following:-A Samoan and a Tongan made friends with each other. When the latter went away on a visit to Tonga the former begged him to bring back one of their large cocoa-nuts, which are prized as water-bottles. He promised to do it on condition that the Samoan would look out for him a fine white fowl.

The Samoan got ready the fowl, and made a basket in which to put it. The Tongan returned with a large unhusked nut, but on the voyage he split up the husk, took out the nut, and closed all up again. The Samoan had the gift of second sight, knew what the Tongan had done, and so he let loose the white fowl, and put an owl in its place in the basket.

The Tongan on his arrival gave him the large mock nut, minus the real nut and kernel, and the Samoan handed him the basket with the pretended white fowl.

The Tongan jumped into his canoe again, and went off in high glee singing:

"Niu niu, pulu !

Niu niu, pulu !"

"Cocoa-nut, cocoa-nut,

Only a husk!"

But the wind was taken out of his sail by the laughter and antics of his friend on the beach shouting after him :

"Moa, moa, lulu !"

"Fowl, fowl, only an owl!"

They had sundry other amusements.

Swimming in the surf on a board, and steering little canoes while borne along on the crest of a wave towards the shore, were favourite juvenile sports. Canoeracing, races with one party in a canoe and another along the beach, races with both parties on land, climbing cocoa-nut trees to see who can go up quickest, reviews and sham-fighting, cock-fighting, tossing up oranges and keeping three, four, or more of them on the move: these and many other things were of old and are still numbered among Samoan sports. The teeth and jaws, too, are called into exercise. One man would engage to unhusk with his teeth and eat five large native chesnuts (Tuscapus edulis) before another could run a certain distance and return. If he failed, he paid his basket of cocoa-nuts, or whatever might be previously agreed

upon.

Our juvenile friends will be sure to recognise some of their favourite amusements in this description, and will, perhaps, feel inclined to try the novelty of some of these Samoan variations. What a surprising unity of thought and feeling is discoverable among the various races of mankind from a comparison of such customs as these!

CHAPTER XI.

MORTALITY, LONGEVITY, DISEASES, ETC.

MORTALITY, longevity, diseases, and the treatment of the sick, will now form the subject of a few observations; and here we begin with

Infants. Before the introduction of Christianity probably not less than two-thirds of the Samoan race died in infancy and childhood. This mortality arose principally from carelessness and mismanagement in nursing; evils which still prevail to a great extent. Even now, perhaps, one-half of them die before they reach their second year. The poor little things are often carried about with their bare heads exposed to the scorching rays of a vertical sun. Exposure to the night-damps also, and above all stuffing them with improper food, are evils which often make us wonder that the mortality among them is not greater than it is. The Samoans were always fond of their children, and would have done anything for them when ill; but, with the exception of external applications for skin diseases, they had no proper