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they were. Then Tupuivao vomited a quantity of land he had swallowed at Fiji, and so made Manono and its neighbouring island Apolima. He also appointed Sa'umā to live on the latter, and Nono to take up his abode on Manono, which they so named from Mã and Nono.

(2.) The chief Lautala came from Fiji on a war expedition. He first touched at Manu'a, and then came and conquered Upolu. After that he lived on Manono. He made a net, fished, and hung it up to dry. In the night a number of gods came and tore it to pieces. Lautala then attacked the gods, and drove them off with great slaughter. He could not count the number killed, but supposed them to be Mano, or ten thousand, and hence the name of the island Manono.

(3.) Lautala was the name of an island at Fiji, and noted for war. It broke away from Fiji, and was brought sailing along the ocean to Samoa by the chief Nono, who came to seek a suitable place for carrying on war. He first went to Manu'a, but did not like it. He then went to the space between Tutuila and Upolu, but did not fancy that either. Then he came to the space between Upolu and Savaii, and thought that would do, as he could attack Upolu or Savaii, whichever he pleased. He anchored his island there, where it now is, and named it Manono, after himself. Hence it is said that Manono is not a part of Samoa, but a fragment of

Fiji, and that of old there was no land between Upolu and Savaii.

7. APOLIMA is a small island three miles from Manono. Manono and Apolima were two sons of the king of Fiji. One day Manono cooked an oven of yams for his father and brother chiefs, but served it up without a fish. His father was angry, and so off went Manono with a spear and speared a fish and took it to his father. His father was still angry, and hurled a spear at him. He fell, pulled it out of his neck, and got up and ran off to Samoa.

Apolima remained still in Fiji, but after a time came in search of his brother and found him where he now is. Before he left Fiji his father told him to call himself Apo-i-le-lima, or Apolima, which means, Poised in the hand, from the spear which he held when he speared Manono. They have been often attacked, but never conquered, from their impregnable island fortress. It is a great high hollow basin-shaped island, inaccessible all round but at one narrow chip in the west side of the basin, which can be easily defended.

8. SAVAII is the largest island of the group, and the name is accounted for in various ways:—

(1.) The king who propped up the heavens had a wife called Flying Clouds, and two children, the one was called Savaii the Great, and the other Upolu the Great. Savaii dwelt on Savaii, and Upolu on Upolu, and gave their names to their respective islands.

(2.) A couple came from Fiji, the one was named Sa and the other Vaii, or Vaiki, according to some. They landed at the south-west side of the island, and lived there. Vaii, the husband, died, and then Sa put her name first and united the two, as Savaii, the name of the island.

(3.) Two brothers, the one called Vaii, and the other Polu, with their sister, Vavau, came from the east. The young woman, Vavau, divided the landtold Polu to go to Upolu, and Vaii to remain on Savaii. Her name is perpetuated in the word, which, as a noun, means "ancient times," and, as an adjective, is used to express ancient, perpetual, and everlasting.

CHAPTER XXI.

POLITICAL DIVISIONS AND PLACES OF NOTE ON UPOLU.

ON Upolu the name of Pili has an early place among the doings of mortals and in the division of the lands. In one of the traditions his history runs thus:-Manga had a daughter called Sina, who married the king of Manu'a. They had a daughter called Sinaleana, White of the cave, because she lived in a cave in which there was also kept the parrot of the king. The god, Tangaloa, of the heavens looked down and fancied her. He sent Thunder and Storm for her; they did not get her. Lightning and Darkness were also sent to fetch her, but they also failed. Next Deluging Rain, dashing down in great egg-drops, was sent, but to no purpose. He then let down a net, which covered up the mouth of the cave, caught her, and pulled her up to the heavens. She became his wife, had a child, and named him Pili, or Entangled, from the way in which she was entangled in the net.

Pili grew up to manhood under the care of the

gods, and was sometimes told, pointing down to the earth, that that place was his. He begged of his father Tangaloa to be allowed to go down. The reply was "If you go down, come up again. But if you wish to go and not return, take my wooden pillow and fishing-net with you."

He was let down to the earth by the fishing-net, and placed on Manu'a. The king of Manu'a asked where he came from, and on hearing that he was his grandson, and that his mother, Sina, was still up in the heavens, he wept aloud. Pili went to visit Tutuila, tried his hand at fishing, but caught nothing, and was mocked by the Tutuilans. He then swam away to Savaii, took up his abode at the village. Aopo, and from that was called Piliopo. He quarrelled with the chief there and went off to the village called Palapala, where he met with Tavaetele, Great tropic bird, who had come from Aana on Upolu to seek taro plants. The Palapala people were generous, and presented the Upolu chief with 100,000 plants. The retinue of the chief made a difficulty about taking so many across the channel, but Pili stepped forward and said he would bring them all over himself, which he actually did, and helped in making a taro plantation, which extended from the one side of Aana to the other, right across the island. He remained there and married Sina, the daughter of this chief.

Pili and his wife had four children.

First there

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