The Ethics of John Stuart Mill |
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Page vii
... Political Econ- omy , ' and ' Liberty , ' in which it seemed best to use the People's Editions . The introductory Essays , on Mill's theory of method , are intended to guide the student in his interpretation and criticism of the ethical ...
... Political Econ- omy , ' and ' Liberty , ' in which it seemed best to use the People's Editions . The introductory Essays , on Mill's theory of method , are intended to guide the student in his interpretation and criticism of the ethical ...
Page xv
... politics are to be studied has a very direct influence upon all the more important parts of his theory of those subjects . It was his interest in the logic of ethics which chiefly brought about his rejection of the unsystematic views of ...
... politics are to be studied has a very direct influence upon all the more important parts of his theory of those subjects . It was his interest in the logic of ethics which chiefly brought about his rejection of the unsystematic views of ...
Page xix
... Hume arrived at in this inductive and psychological way became an important part of Paley's ' Principles of Moral and Political Philosophy ' ( 1785 ) . Paley's doctrine of moral obligation makes ETHICS AND INDUCTION xix.
... Hume arrived at in this inductive and psychological way became an important part of Paley's ' Principles of Moral and Political Philosophy ' ( 1785 ) . Paley's doctrine of moral obligation makes ETHICS AND INDUCTION xix.
Page xx
... political . It cannot indeed be denied that Paley's use of the utilitarian principle is very carefully limited . He ... political use of the utilitarian principle is carried 1 Paley's ' Principles of Moral and Political Philosophy ...
... political . It cannot indeed be denied that Paley's use of the utilitarian principle is very carefully limited . He ... political use of the utilitarian principle is carried 1 Paley's ' Principles of Moral and Political Philosophy ...
Page xxiii
... political individ- ualism ; and it is characteristic of his mind to conceive all interests and problems wholly in relation to indi- vidual persons and their needs . Mill's deterministic account of volition is thus not the outcome , in ...
... political individ- ualism ; and it is characteristic of his mind to conceive all interests and problems wholly in relation to indi- vidual persons and their needs . Mill's deterministic account of volition is thus not the outcome , in ...
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actions ascertained Author believe Bentham capable causation causes character Cheaper Edition Church of Scotland circumstances cloth complete consciousness consequences Crown 8vo deductive degree Demy 8vo depend derived desire determined doctrine duty Edward Bruce Hamley effect elements empirical laws Essays ethical Ethology existence experience explain fact Fcap feeling French morocco generalisations George Eliot habit happiness History human nature idea individual inductive influence interest J. G. Lockhart JOHN STUART MILL justice laws of mind LL.D Logic mankind Maps Maryton means ment method Mill Mill's mode moral moralists motive Necessitarians necessity object obligation observation opinion pain person Philosophy physical pleasure Portrait Post 8vo principle of utility Professor psychology question recognise relation Revised sanction Scotland Second Edition sense sentiment social society standard theory things Third Edition thought tion true truth University of Edinburgh University of Glasgow unjust utilitarian virtue volitions vols wrong
Popular passages
Page 83 - The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.
Page xcv - It is better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied.
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Page xli - Mind as a series of feelings, we are obliged to complete the statement by calling it a series of feelings which is aware of itself as past and future ; and we are reduced to the alternative of believing that the Mind, or Ego, is something different from any series of feelings, or possibilities of them, or of accepting the paradox, that something which ex hypolhesi is but a series of feelings, can be aware of itself as a series.
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Page 102 - ... the happiness which forms the utilitarian standard of what is right in conduct, is not the agent's own happiness, but that of all concerned. As between his own happiness and that of others, utilitarianism requires him to be as strictly impartial as a disinterested and benevolent spectator.
Page 100 - Those only are happy (I thought) who have their minds fixed on some object other than their own happiness; on the happiness of others, on the improvement of mankind, even on some art or pursuit, followed not as a means, but as itself an ideal end.
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