The Ethics of John Stuart Mill |
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Page xx
... derived from it . While the motive of his ethics is mainly theological , the chief interest of his system is political . It cannot indeed be denied that Paley's use of the utilitarian principle is very carefully limited . He is deeply ...
... derived from it . While the motive of his ethics is mainly theological , the chief interest of his system is political . It cannot indeed be denied that Paley's use of the utilitarian principle is very carefully limited . He is deeply ...
Page xxi
... of moral rules to conduct and the foundation of these rules themselves were left obscure , this system offered a definite principle of judgment , derived from experi- Ding 3 84 ence and fitted both to be the ground. ETHICS AND INDUCTION ...
... of moral rules to conduct and the foundation of these rules themselves were left obscure , this system offered a definite principle of judgment , derived from experi- Ding 3 84 ence and fitted both to be the ground. ETHICS AND INDUCTION ...
Page xxvi
... derived from this source are not essential to its methods and purpose , it can hardly be denied that they have influenced its development ; but the growth of economic science reacted in turn upon the utilitarian theory of ethics ...
... derived from this source are not essential to its methods and purpose , it can hardly be denied that they have influenced its development ; but the growth of economic science reacted in turn upon the utilitarian theory of ethics ...
Page lii
... derived in the way that Mill suggests from psycho- logy , as he rightly conceives it , to be an adequate or complete theory of human conduct . It would , indeed , be an ill - considered and futile pro- ject to attempt to explain conduct ...
... derived in the way that Mill suggests from psycho- logy , as he rightly conceives it , to be an adequate or complete theory of human conduct . It would , indeed , be an ill - considered and futile pro- ject to attempt to explain conduct ...
Page lv
... derive their character from their relation to each other implies that they are determined in their own nature by the system to which they belong . If things did not form a single system , there could be no real or ob- jective connection ...
... derive their character from their relation to each other implies that they are determined in their own nature by the system to which they belong . If things did not form a single system , there could be no real or ob- jective connection ...
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actions ascertained Author believe Bentham capable causation causes character Cheaper Edition Church of Scotland circumstances cloth complete consciousness consequences Crown 8vo deductive degree Demy 8vo depend derived desire determined doctrine duty Edward Bruce Hamley effect elements empirical laws Essays ethical Ethology existence experience explain fact Fcap feeling French morocco generalisations George Eliot habit happiness History human nature idea individual inductive influence interest J. G. Lockhart JOHN STUART MILL justice laws of mind LL.D Logic mankind Maps Maryton means ment method Mill Mill's mode moral moralists motive Necessitarians necessity object obligation observation opinion pain person Philosophy physical pleasure Portrait Post 8vo principle of utility Professor psychology question recognise relation Revised sanction Scotland Second Edition sense sentiment social society standard theory things Third Edition thought tion true truth University of Edinburgh University of Glasgow unjust utilitarian virtue volitions vols wrong
Popular passages
Page 83 - The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.
Page xcv - It is better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied.
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Page xli - Mind as a series of feelings, we are obliged to complete the statement by calling it a series of feelings which is aware of itself as past and future ; and we are reduced to the alternative of believing that the Mind, or Ego, is something different from any series of feelings, or possibilities of them, or of accepting the paradox, that something which ex hypolhesi is but a series of feelings, can be aware of itself as a series.
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Page 102 - ... the happiness which forms the utilitarian standard of what is right in conduct, is not the agent's own happiness, but that of all concerned. As between his own happiness and that of others, utilitarianism requires him to be as strictly impartial as a disinterested and benevolent spectator.
Page 100 - Those only are happy (I thought) who have their minds fixed on some object other than their own happiness; on the happiness of others, on the improvement of mankind, even on some art or pursuit, followed not as a means, but as itself an ideal end.
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