The Ethics of John Stuart Mill |
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Page xxx
... Observations on Man , his Frame , his Duty , and his Expectations ' ( 1748 ) , he explains the whole of experience as a de- velopment of its simpler elements , and connects changes of consciousness with organic and specially with ...
... Observations on Man , his Frame , his Duty , and his Expectations ' ( 1748 ) , he explains the whole of experience as a de- velopment of its simpler elements , and connects changes of consciousness with organic and specially with ...
Page xxxiii
... may appear at first sight to have no connection with that of associa- 1 Observations on Man , Part I. chap . i . 2 Ib . , Prop . IV . " " 3 Ib . , Prop . VIII . C 1 tion ; however , if these doctrines be found ETHICS AND INDUCTION xxxiii.
... may appear at first sight to have no connection with that of associa- 1 Observations on Man , Part I. chap . i . 2 Ib . , Prop . IV . " " 3 Ib . , Prop . VIII . C 1 tion ; however , if these doctrines be found ETHICS AND INDUCTION xxxiii.
Page xxxiv
... changes that we discover the unconditional relation which is the only ground , according to Mill , for the 1 Observations on Man , Part I. chap . i . application of inductive method . It is thus of no xxxiv INTRODUCTORY ESSAYS.
... changes that we discover the unconditional relation which is the only ground , according to Mill , for the 1 Observations on Man , Part I. chap . i . application of inductive method . It is thus of no xxxiv INTRODUCTORY ESSAYS.
Page xlv
... observation and experiment , but must be arrived at by deduction from the general laws of mind.1 Psy- chology , therefore , which discovers the simple laws of mind by observation , is the only and sufficient basis of a scientific ...
... observation and experiment , but must be arrived at by deduction from the general laws of mind.1 Psy- chology , therefore , which discovers the simple laws of mind by observation , is the only and sufficient basis of a scientific ...
Page xlviii
... observational science , can take no heed . It bears no relation to the idea of a mind as a series of phenomena of con- sciousness it implies , rather , that notion of intel- ligence which makes it depend upon the presence and support of ...
... observational science , can take no heed . It bears no relation to the idea of a mind as a series of phenomena of con- sciousness it implies , rather , that notion of intel- ligence which makes it depend upon the presence and support of ...
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actions ascertained Author believe Bentham capable causation causes character Cheaper Edition Church of Scotland circumstances cloth complete consciousness consequences Crown 8vo deductive degree Demy 8vo depend derived desire determined doctrine duty Edward Bruce Hamley effect elements empirical laws Essays ethical Ethology existence experience explain fact Fcap feeling French morocco generalisations George Eliot habit happiness History human nature idea individual inductive influence interest J. G. Lockhart JOHN STUART MILL justice laws of mind LL.D Logic mankind Maps Maryton means ment method Mill Mill's mode moral moralists motive Necessitarians necessity object obligation observation opinion pain person Philosophy physical pleasure Portrait Post 8vo principle of utility Professor psychology question recognise relation Revised sanction Scotland Second Edition sense sentiment social society standard theory things Third Edition thought tion true truth University of Edinburgh University of Glasgow unjust utilitarian virtue volitions vols wrong
Popular passages
Page 83 - The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.
Page xcv - It is better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied.
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Page xli - Mind as a series of feelings, we are obliged to complete the statement by calling it a series of feelings which is aware of itself as past and future ; and we are reduced to the alternative of believing that the Mind, or Ego, is something different from any series of feelings, or possibilities of them, or of accepting the paradox, that something which ex hypolhesi is but a series of feelings, can be aware of itself as a series.
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Page 102 - ... the happiness which forms the utilitarian standard of what is right in conduct, is not the agent's own happiness, but that of all concerned. As between his own happiness and that of others, utilitarianism requires him to be as strictly impartial as a disinterested and benevolent spectator.
Page 100 - Those only are happy (I thought) who have their minds fixed on some object other than their own happiness; on the happiness of others, on the improvement of mankind, even on some art or pursuit, followed not as a means, but as itself an ideal end.
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