The Ethics of John Stuart Mill |
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Page x
... AND INDUCTION 203 B. MILL'S THEORY OF THE SELF 206 C. MILL'S THEORY OF THE RELATION OF MORALITY TO NATURE 209 D. MILL'S ESTIMATE OF BENTHAM 214 INDEX 223 INTRODUCTORY ESSAYS ESSAY I ETHICS AND INDUCTION ESSAY I ETHICS X CONTENTS.
... AND INDUCTION 203 B. MILL'S THEORY OF THE SELF 206 C. MILL'S THEORY OF THE RELATION OF MORALITY TO NATURE 209 D. MILL'S ESTIMATE OF BENTHAM 214 INDEX 223 INTRODUCTORY ESSAYS ESSAY I ETHICS AND INDUCTION ESSAY I ETHICS X CONTENTS.
Page xviii
... relation of acts to them are left unexplained , a science of ethics is out of the question . Mill desired to find an objective verifiable criterion of right and wrong in conduct , and his demand for such a criterion could hardly have ...
... relation of acts to them are left unexplained , a science of ethics is out of the question . Mill desired to find an objective verifiable criterion of right and wrong in conduct , and his demand for such a criterion could hardly have ...
Page xix
... relation of the effects of conduct to its morality ; and the attempt to make light of this relation has been apt to provoke an exaggerated estimate of its im- portance , and even a fictitious isolation of consequences from the conduct ...
... relation of the effects of conduct to its morality ; and the attempt to make light of this relation has been apt to provoke an exaggerated estimate of its im- portance , and even a fictitious isolation of consequences from the conduct ...
Page xxi
... relation to general happiness : he makes this the whole , and not merely a subordinate part , of the meaning of virtue ; and his argument is thus free from the embarrassments in which Paley had been involved by his theological doctrine ...
... relation to general happiness : he makes this the whole , and not merely a subordinate part , of the meaning of virtue ; and his argument is thus free from the embarrassments in which Paley had been involved by his theological doctrine ...
Page xxiii
... relation to his world is partly the product of his own will , nor from finding in human personality the chief factor in social development as well as the end in relation to which alone conduct and social arrangements and the natural ...
... relation to his world is partly the product of his own will , nor from finding in human personality the chief factor in social development as well as the end in relation to which alone conduct and social arrangements and the natural ...
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actions ascertained Author believe Bentham capable causation causes character Cheaper Edition Church of Scotland circumstances cloth complete consciousness consequences Crown 8vo deductive degree Demy 8vo depend derived desire determined doctrine duty Edward Bruce Hamley effect elements empirical laws Essays ethical Ethology existence experience explain fact Fcap feeling French morocco generalisations George Eliot habit happiness History human nature idea individual inductive influence interest J. G. Lockhart JOHN STUART MILL justice laws of mind LL.D Logic mankind Maps Maryton means ment method Mill Mill's mode moral moralists motive Necessitarians necessity object obligation observation opinion pain person Philosophy physical pleasure Portrait Post 8vo principle of utility Professor psychology question recognise relation Revised sanction Scotland Second Edition sense sentiment social society standard theory things Third Edition thought tion true truth University of Edinburgh University of Glasgow unjust utilitarian virtue volitions vols wrong
Popular passages
Page 83 - The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.
Page xcv - It is better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied.
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Page xli - Mind as a series of feelings, we are obliged to complete the statement by calling it a series of feelings which is aware of itself as past and future ; and we are reduced to the alternative of believing that the Mind, or Ego, is something different from any series of feelings, or possibilities of them, or of accepting the paradox, that something which ex hypolhesi is but a series of feelings, can be aware of itself as a series.
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Page 102 - ... the happiness which forms the utilitarian standard of what is right in conduct, is not the agent's own happiness, but that of all concerned. As between his own happiness and that of others, utilitarianism requires him to be as strictly impartial as a disinterested and benevolent spectator.
Page 100 - Those only are happy (I thought) who have their minds fixed on some object other than their own happiness; on the happiness of others, on the improvement of mankind, even on some art or pursuit, followed not as a means, but as itself an ideal end.
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