The Ethics of John Stuart Mill |
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Page x
... UTILITY 128 11 IV . OF WHAT SORT OF PROOF THE PRINCIPLE OF UTILITY IS SUSCEPTIBLE 146 V. OF THE CONNEXION BETWEEN JUSTICE AND UTILITY · APPENDIX 161 A. CAUSALITY AND INDUCTION 203 B. MILL'S THEORY OF THE SELF 206 C. MILL'S THEORY OF THE ...
... UTILITY 128 11 IV . OF WHAT SORT OF PROOF THE PRINCIPLE OF UTILITY IS SUSCEPTIBLE 146 V. OF THE CONNEXION BETWEEN JUSTICE AND UTILITY · APPENDIX 161 A. CAUSALITY AND INDUCTION 203 B. MILL'S THEORY OF THE SELF 206 C. MILL'S THEORY OF THE ...
Page lxviii
... utility to recognise the fact that some kinds of pleasure are more desirable and more valuable than others " ; 2 and his ethical theory owes its importance partly to this discrimination of pleasures . The distinction between pleasures ...
... utility to recognise the fact that some kinds of pleasure are more desirable and more valuable than others " ; 2 and his ethical theory owes its importance partly to this discrimination of pleasures . The distinction between pleasures ...
Page lxxx
... utility " or " the greatest happiness of the greatest number " is an inadequate and misleading account of this end , it should be remembered that the kind of utility in which Mill finds the criterion of conduct is that which affects man ...
... utility " or " the greatest happiness of the greatest number " is an inadequate and misleading account of this end , it should be remembered that the kind of utility in which Mill finds the criterion of conduct is that which affects man ...
Page ci
... utility in the restricted sense in which it is opposed to pleasure . Utility always means , for utilitarians , pleasure and exemption from pain . Utilitarianism is the theory 4 that actions are right in proportion as they tend ...
... utility in the restricted sense in which it is opposed to pleasure . Utility always means , for utilitarians , pleasure and exemption from pain . Utilitarianism is the theory 4 that actions are right in proportion as they tend ...
Page cii
... utility to recognise the fact that some kinds of pleasure are more desirable and more valuable than others ; and this difference of quality in pleasures means that the more desirable of two pleasures is that which is preferred by all or ...
... utility to recognise the fact that some kinds of pleasure are more desirable and more valuable than others ; and this difference of quality in pleasures means that the more desirable of two pleasures is that which is preferred by all or ...
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actions ascertained Author believe Bentham capable causation causes character Cheaper Edition Church of Scotland circumstances cloth complete consciousness consequences Crown 8vo deductive degree Demy 8vo depend derived desire determined doctrine duty Edward Bruce Hamley effect elements empirical laws Essays ethical Ethology existence experience explain fact Fcap feeling French morocco generalisations George Eliot habit happiness History human nature idea individual inductive influence interest J. G. Lockhart JOHN STUART MILL justice laws of mind LL.D Logic mankind Maps Maryton means ment method Mill Mill's mode moral moralists motive Necessitarians necessity object obligation observation opinion pain person Philosophy physical pleasure Portrait Post 8vo principle of utility Professor psychology question recognise relation Revised sanction Scotland Second Edition sense sentiment social society standard theory things Third Edition thought tion true truth University of Edinburgh University of Glasgow unjust utilitarian virtue volitions vols wrong
Popular passages
Page 83 - The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.
Page xcv - It is better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied.
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Page xli - Mind as a series of feelings, we are obliged to complete the statement by calling it a series of feelings which is aware of itself as past and future ; and we are reduced to the alternative of believing that the Mind, or Ego, is something different from any series of feelings, or possibilities of them, or of accepting the paradox, that something which ex hypolhesi is but a series of feelings, can be aware of itself as a series.
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Page 102 - ... the happiness which forms the utilitarian standard of what is right in conduct, is not the agent's own happiness, but that of all concerned. As between his own happiness and that of others, utilitarianism requires him to be as strictly impartial as a disinterested and benevolent spectator.
Page 100 - Those only are happy (I thought) who have their minds fixed on some object other than their own happiness; on the happiness of others, on the improvement of mankind, even on some art or pursuit, followed not as a means, but as itself an ideal end.
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