The Making of Political Thought |
From inside the book
Results 1-5 of 19
Page 8
... slaves of their prisoners . And thus war came into the world , and with it the only law it knows : — That they shall take who have the power , And they shall keep who can . It is contrary to human nature to live alone ; and in the ...
... slaves of their prisoners . And thus war came into the world , and with it the only law it knows : — That they shall take who have the power , And they shall keep who can . It is contrary to human nature to live alone ; and in the ...
Page 14
... slave , his master's chattel ; and he formed a very numerous class . His master clothed and fed him , paid his doctor's fees , but took all compensation paid for injury done to him . Still he could acquire property and even hold other ...
... slave , his master's chattel ; and he formed a very numerous class . His master clothed and fed him , paid his doctor's fees , but took all compensation paid for injury done to him . Still he could acquire property and even hold other ...
Page 15
... slave girl as wife , and the children were then born slaves . The ranks of the slaves were recruited by purchase abroad , from captives taken in war , and by freemen degraded for debt or crime . A slave bore an identification mark which ...
... slave girl as wife , and the children were then born slaves . The ranks of the slaves were recruited by purchase abroad , from captives taken in war , and by freemen degraded for debt or crime . A slave bore an identification mark which ...
Page 18
... slave , there should be hope ; in which , for even the beast of burden , there should be rest . " To - day the Revelation to Moses on Mount Sinai is spoken of as a revelation of religion , but the Israelite spoke of it as the Law of ...
... slave , there should be hope ; in which , for even the beast of burden , there should be rest . " To - day the Revelation to Moses on Mount Sinai is spoken of as a revelation of religion , but the Israelite spoke of it as the Law of ...
Page 19
Charles E. Tomlinson. blast of the jubilee trumpets the slave goes free , the debt that cannot be paid is cancelled , and a re - division of the land secures again to the poorest his fair share in the bounty of the common Creator . The ...
Charles E. Tomlinson. blast of the jubilee trumpets the slave goes free , the debt that cannot be paid is cancelled , and a re - division of the land secures again to the poorest his fair share in the bounty of the common Creator . The ...
Common terms and phrases
ancient Aristotle authority became become born called cause century CHAPTER character Charlemagne Charles Church citizens civil civilisation classic Code common commonwealth Confucius constitution Daniel Defoe death Defoe democracy democratic divine right doom Drapier's Letters duty earth Edward Clodd Empire England English France freedom French French Revolution greatest Greece Greek happiness heart Hebrews Hobbes honour human idea ideal individual Italy John Greenleaf Whittier John Locke judges Khammurabi known labour land law of nature Law-giver liberty literary literature live Lord Lycurgus man's master Middle Ages Milton modern monarchy Montesquieu moral Moses nations noble Oliver Goldsmith Parliament peace Plato poem poetry poets political pamphleteers political thought politician prince principle reform religion religious republic Revolution revolutionary Roman rule says School slaves society Sparta spirit ten precepts things Thomas Hobbes Thou shalt to-day tribe tyranny vote W. T. Stead wealth whilst wise witenagemot writing wrote
Popular passages
Page 72 - Once to every man and nation comes the moment to decide, In the strife of truth with falsehood, for the good or evil side; Some great cause, God's New Messiah, offering each the bloom or blight, Parts the goats upon the left hand and the sheep upon the right; And the choice goes by forever 'twixt that darkness and that light.
Page 72 - Were half the power, that fills the world with terror, Were half the wealth, bestowed on camps and courts, Given to redeem the human mind from error, There were no need of arsenals or forts; The warrior's name would be a name abhorred!
Page 59 - O, how wretched Is that poor man that hangs on princes' favours ! There is, betwixt that smile we would aspire to, That sweet aspect of princes, and their ruin, More pangs and fears than wars or women have; And when he falls, he falls like Lucifer, Never to hope again.
Page 72 - For Humanity sweeps onward: where to-day the martyr stands, { On the morrow crouches Judas with the silver in his hands; Far in front the cross stands ready and the crackling fagots burn, While the hooting mob of yesterday in silent awe return To glean up the scattered ashes into History's golden urn.
Page 59 - Love thyself last: cherish those hearts that hate thee; Corruption wins not more than honesty. Still in thy right hand carry gentle peace, To silence envious tongues. Be just, and fear not. Let all the ends thou aim'st at be thy country's, Thy God's, and truth's; then if thou fall'st, O Cromwell, Thou fall'st a blessed martyr!
Page 45 - And yet, on the other hand, unless wariness be used, as good almost kill a man as kill a good book. Who kills a man kills a reasonable creature, God's image; but he who destroys a good book, kills reason itself, kills the image of God, as it were in the eye. Many a man lives a burden to the earth; but a good book is the precious life-blood of a master spirit, embalmed and treasured up on purpose to a life beyond life.
Page 45 - And though all the winds of doctrine were let loose to play upon the earth, so Truth be in the field, we do injuriously by licensing and prohibiting to misdoubt her strength. Let her and Falsehood grapple ; who ever knew Truth put to the worse, in a free and open encounter.
Page 71 - Ez fer war, I call it murder, — There you hev it plain an' flat; I don't want to go no furder Than my Testyment fer that; God hez sed so plump an' fairly, It's ez long ez it is broad, An' you've gut to git up airly Ef you want to take in God.
Page 77 - Aid the dawning tongue and pen; Aid it, hopes of honest men; Aid it, paper — aid it type, — Aid it, for the hour is ripe, And our earnest must not slacken Into play; Men of thought and men of action, Clear the way!
Page 56 - I knew a very wise man so much of Sir Chr — 's sentiment, that he believed if a man were permitted to make all the ballads, he need not care who should make the laws of a nation.