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" woman to teach, nor to ufurp authority over the man, but to be in... "
The Quakers pedegree trac'd, or, Some brief observations on their agreement ... - Page 197
by Edward Cockson - 1703 - 276 pages
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A journal or historical account of the life, travels, sufferings, Christian ...

George Fox - 1709 - 638 pages
...Woman to fpeak in the Church. And j Tim. 2. n, 12. Women ' are to learn in filence, and net fuffered to Teach, nor ' to ufurp Authority over the Man, but to be in filence, * r Cor. 14. 34. Now, here the Duke may fee, what * fort of Women they be, that were to be in Silence,...
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The History of the Life of Thomas Ellwood: Or, an Account of His Birth ...

Thomas Ellwood, George Bowles - Quakers - 1714 - 514 pages
...probably on the fameOcrafion. Let the Woman, fays he, learn in filence voithaUSubjeSion. But If after not a Woman to teach, nor to ufurp Authority over the Man, but to be in filence, i Tim. i. 11,12. For hence it appears ftill, that the Occafion they took of fpeaking, was under pretence of...
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The Christian institutes, or, The sincere word of God, a plain account of ...

Francis Gastrell (bp. of Chester) - 1717 - 352 pages
...reverence her* Hufband. b Let the Woman learn in Silence , with, all Subjection. The Woman is not fuffered to teach, nor to ufurp Authority over the Man, but to be in Silence: For Adam was firft formed, then Eve: And Adam was not deceived, but the Woman, being deceived,...
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The Great Case of Tithes: Truly Stated, Clearly Open'd and Fully Resolv'd

Anthony Pearson - Quakers - 1720 - 318 pages
...is this •, Let the Woman x Tim learn in Silence with all SubjeEfion : But I fuffer not t It i2,' a Woman to teach, nor to ufurp Authority over 'the Man, but to be in Silence. Now, upon this we obferve that the Words of the Apoftle, / fuffer not a Woman to Teach, are...
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Defence of Quakerism

Joseph Besse - Quakers - 1732 - 466 pages
...icommunicamus. Corpus Confef. file Paul, Let the Woman learn in Silence a-//6 all Subjection, But Ifuffer not a Woman to teach* nor to ufurp Authority over the Man, but to be in Silence, i Tim. ii. n. 12. Let your Women keep Silence in the Churches, for it is not permitted unto...
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The new Whole duty of man, containing the faith as well as practice of a ...

Whole duty - 1741 - 504 pages
...,-.• ttr nlearn in filence, with all lubjeclion : but I fufrer not a woman to teach, (ie in publick) nor to ufurp authority over the man, but to be in filence. Becaufe Adam was firft formed, then Eve : and Adam was not deceived (firft) but the woman being deceived,...
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A Summary, Historical and Political, of the First Planting ..., Volume 2

William Douglass - Great Britain - 1755 - 434 pages
...them, becaufe we believe they are ceafed in point of obligation. 4. In anfwer to i Tim. ii. 12. " But fuffer not a woman to teach, nor to ufurp "authority over the man, but to be in filence;" they adduce the apoftle Paul, Rom. xvi. who advifes to help thefe women which laboured with him in...
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The Life of Lady Guion, Volume 1

Jeanne Marie Bouvier de La Motte Guyon - Catholics - 1772 - 310 pages
...laboured with him in the gofpej. Rom. xvi. and Philip, iv. 3. The ?d is in i. Tim. ii. 12. " I fufter not a woman to teach, " nor to ufurp authority over the man, but to be in filence." I think every impartial confiderate perfon muft unanimoufly 'allow this to be good counfel. Modefty and...
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Thelyphthora, Or, A Treatise on Female Ruin, in Its Causes ..., Volume 1

Martin Madan - Divorce - 1780 - 452 pages
...the woman's inferiority — i Tim. ij. ii. Let the woman learn in Jilence with fill fubjeclion — I fuffer not a 'woman to teach, nor to ufurp authority over the man, but to be in Jilence, Again, the fame apoftle faith — 'The head of the woman is the man—* the man is not of...
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Thelyphthora; or, A treatise on female ruin [by M. Madan].

Martin Madan - 1781 - 454 pages
...woman's inferiority — i Tim. ii. 1 1. Let the woman learn. '* in Jilence 'with all fubjeBion — I fuffer not a 'woman to teach) nor to ufurp authority over the man, but to be infilence. Again, the fame apoftk faith — 'The head of the woman is the man — the man is not of...
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