The Critical Review: Or, Annals of Literature, Volume 61Tobias Smollett R[ichard]. Baldwin, at the Rose in Pater-noster-Row, 1786 - Books |
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Results 1-5 of 17
Page 24
... see it neglected for the Italian . ' The other hypercriticisms are , as ufual , a ftrange mixture of petulance and good fenfe ; of a decifive manner , and in- correct reafoning . The following Letter , fent with the Confeffions of ...
... see it neglected for the Italian . ' The other hypercriticisms are , as ufual , a ftrange mixture of petulance and good fenfe ; of a decifive manner , and in- correct reafoning . The following Letter , fent with the Confeffions of ...
Page 37
... See Preface . D 3 offering offering it to the public , will be better qualified Attempt to prove the Existence , & c . of the Supreme Being . 37 Dean Hamilton's Attempt to prove the Existence and abfolute Per- fection of the fupreme ...
... See Preface . D 3 offering offering it to the public , will be better qualified Attempt to prove the Existence , & c . of the Supreme Being . 37 Dean Hamilton's Attempt to prove the Existence and abfolute Per- fection of the fupreme ...
Page 70
... Parnaffus ; but the long leafe he has taken of the Kiflingbury eftate will probably atone for that disappointment . See Vol . lvii . p . 77 . The The Rolliad . Part the Second . 12mo . 15. 79 MONTHLY CATALOGUE . Hayes's Exodus, a Poem,
... Parnaffus ; but the long leafe he has taken of the Kiflingbury eftate will probably atone for that disappointment . See Vol . lvii . p . 77 . The The Rolliad . Part the Second . 12mo . 15. 79 MONTHLY CATALOGUE . Hayes's Exodus, a Poem,
Page 100
... see this work , as its dedication announces , under the patronage of the author's diocefan , the bishop of Exeter . Its intrinfic merit , though it may not need fuch a recommendation , at leaft deferves the credit it will be thought to ...
... see this work , as its dedication announces , under the patronage of the author's diocefan , the bishop of Exeter . Its intrinfic merit , though it may not need fuch a recommendation , at leaft deferves the credit it will be thought to ...
Page 108
... , that true Christianity and true philofophy may meet in one and the fame person ; fo Art of preferving Health +1.208 . ' See Pliny's Epiftles , I. 22. ' that that they are by no means , as fome bold 103 Letters concerning Education .
... , that true Christianity and true philofophy may meet in one and the fame person ; fo Art of preferving Health +1.208 . ' See Pliny's Epiftles , I. 22. ' that that they are by no means , as fome bold 103 Letters concerning Education .
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acid ĉther affertion alfo alſo ancient animal appears arife becauſe cafe caufe cauſe circumftances colour confequence confiderable confidered confifts defcribed defcription deferve defign Demaratus difeafe diftinguished diſeaſe Effay eſtabliſhed expreffed faid falt fame fatire fays fcience fecond feems feen felect fenfe fentiments feparated ferve feven feveral fhall fhort fhould fimilar fince firft firſt fituation fixed air fmall fome fometimes foon fpecies fpecimen fpirit ftate ftill ftyle fubftance fubject fuch fufficient fufpect fuppofed fupport fyftem hiftory himſelf illuftrated increaſe inflammable inftances inftructive intereft juft laft language lefs likewife manner meaſure Mifs moft moſt muft muſt nature neceffary nitrous acid obfervations occafion opinion orichalcum paffage pafs perfons Philofophical pleafing pleaſure poem prefent propofed publiſhed purpoſe readers reafon refpect remarks ſhall ſome ſtate thefe theſe thofe thoſe tion tranflation ufeful ufual uſeful volume whofe Xerxes
Popular passages
Page 99 - And there were voices, and thunders, and lightnings ; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great.
Page 454 - Who is among you that feareth the Lord, that obeyeth the voice of his servant, that walketh in darkness and hath no light? let him trust in the name of the Lord, and stay upon his God.
Page 270 - Johnson had never, by his own account, been a close student, and used to advise young people never to be without a book in their pocket, to be read at bye-times when they had nothing else to do.
Page 5 - I want not dominion ; I want not pleasure ; for what is dominion, and the enjoyments of life, or even life itself, when those for whom dominion, pleasure, and enjoyment were to be coveted, have abandoned life and fortune, and stand here in the field ready for the battle...
Page 270 - It has been by that means (said he to a boy at our house one day) that all my knowledge has been gained, except what I have picked up by running about the world with my wits ready to observe, and my tongue ready to talk. A man is seldom in a humour to unlock his...
Page 275 - I could for that reason command some little portion of time for my own use ; a thing impossible while I remained at Streatham or at London, as my hours, carriage, and servants had long been at his command who would not rise in the morning till twelve o'clock perhaps, and oblige me to make breakfast for him till the bell...
Page 100 - And the great city was divided into three parts ; and the cities of the nations fell : and great Babylon came in remembrance before God, to give unto her the cup of the wine of the 'fierceness of his wrath.
Page 272 - I would advise no man to marry, sir (returns for answer in a very angry tone Dr. Johnson), who is not likely to propagate understanding;" and so left the room. Our companion looked confounded, and I believe had scarce recovered the consciousness of his own existence, when Johnson came back, and drawing his chair among us, with altered looks and a softened voice, joined in the general chat, insensibly led the conversation to the subject of marriage, where he laid himself out in a dissertation so useful,...
Page 301 - Then, since this earth affords no joy to me, But to command, to check, to o'erbear such As are of better person than myself, I'll make my heaven — to dream upon the crown ; And, whiles I live, to account this world but hell, Until my mis-shap'd trunk that bears this head, Be round impaled with a glorious crown.
Page 7 - He also is my beloved of whom mankind are not afraid, and who of mankind is not afraid; and who is free from the influence of joy, impatience, and the dread of harm. He my servant is dear unto me who is unexpecting, just and pure, impartial, free from distraction of mind, and who hath forsaken every enterprise.