The Critical Review: Or, Annals of Literature, Volume 61Tobias Smollett R[ichard]. Baldwin, at the Rose in Pater-noster-Row, 1786 - Books |
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Results 1-5 of 78
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... Laws , Pratt's Miscellanies , 37 44 49 Philofophical Tranfactions , Vol . LXXV . Part I. 55 , 88. - Part II . 321 Foreign Articles , 59 , 139 , 308 66 The Policy of the Tax upon Retailers confidered , Speech of George Dallas , Efq ...
... Laws , Pratt's Miscellanies , 37 44 49 Philofophical Tranfactions , Vol . LXXV . Part I. 55 , 88. - Part II . 321 Foreign Articles , 59 , 139 , 308 66 The Policy of the Tax upon Retailers confidered , Speech of George Dallas , Efq ...
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... Law makes , 238 Dornford's Addrefs to the Livery and Citizens of London , ibid . Brough's Confiderations on the Neceflity of lowering the Freight of Ships in the Service of the Eaft India Company ; ibid . The late Measures of the Ship ...
... Law makes , 238 Dornford's Addrefs to the Livery and Citizens of London , ibid . Brough's Confiderations on the Neceflity of lowering the Freight of Ships in the Service of the Eaft India Company ; ibid . The late Measures of the Ship ...
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... Laws of Rhodes , ' Letters of Charlotte , during her Connexion with Werter , 341 ibid . 353 357 Gale's Effay III . on the Nature and Principles of Public Credit , 359 Humphreys ' Poem on the Happiness of America , 361 Translation of ...
... Laws of Rhodes , ' Letters of Charlotte , during her Connexion with Werter , 341 ibid . 353 357 Gale's Effay III . on the Nature and Principles of Public Credit , 359 Humphreys ' Poem on the Happiness of America , 361 Translation of ...
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... Laws , 443 Howlett's Effay on the Population of Ireland , 449 Hutchinfon's History and Antiquities of the County Palatine of Durham , 451 Robinson's Sixteen Difcourfes on several Texts of Scripture , 455 Mrs. Cowley's Scottish Village ...
... Laws , 443 Howlett's Effay on the Population of Ireland , 449 Hutchinfon's History and Antiquities of the County Palatine of Durham , 451 Robinson's Sixteen Difcourfes on several Texts of Scripture , 455 Mrs. Cowley's Scottish Village ...
Page 34
... produce , are governed by laws analogous to thofe which pervade the intellectual and bodily conftitution of our species . By By the industrious hand , tasks in appearance the most 34 Dr. Parr's Difcourfe on Education .
... produce , are governed by laws analogous to thofe which pervade the intellectual and bodily conftitution of our species . By By the industrious hand , tasks in appearance the most 34 Dr. Parr's Difcourfe on Education .
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acid æther affertion alfo alſo ancient animal appears arife becauſe cafe caufe cauſe circumftances colour confequence confiderable confidered confifts defcribed defcription deferve defign Demaratus difeafe diftinguished diſeaſe Effay eſtabliſhed expreffed faid falt fame fatire fays fcience fecond feems feen felect fenfe fentiments feparated ferve feven feveral fhall fhort fhould fimilar fince firft firſt fituation fixed air fmall fome fometimes foon fpecies fpecimen fpirit ftate ftill ftyle fubftance fubject fuch fufficient fufpect fuppofed fupport fyftem hiftory himſelf illuftrated increaſe inflammable inftances inftructive intereft juft laft language lefs likewife manner meaſure Mifs moft moſt muft muſt nature neceffary nitrous acid obfervations occafion opinion orichalcum paffage pafs perfons Philofophical pleafing pleaſure poem prefent propofed publiſhed purpoſe readers reafon refpect remarks ſhall ſome ſtate thefe theſe thofe thoſe tion tranflation ufeful ufual uſeful volume whofe Xerxes
Popular passages
Page 99 - And there were voices, and thunders, and lightnings ; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great.
Page 454 - Who is among you that feareth the Lord, that obeyeth the voice of his servant, that walketh in darkness and hath no light? let him trust in the name of the Lord, and stay upon his God.
Page 270 - Johnson had never, by his own account, been a close student, and used to advise young people never to be without a book in their pocket, to be read at bye-times when they had nothing else to do.
Page 5 - I want not dominion ; I want not pleasure ; for what is dominion, and the enjoyments of life, or even life itself, when those for whom dominion, pleasure, and enjoyment were to be coveted, have abandoned life and fortune, and stand here in the field ready for the battle...
Page 270 - It has been by that means (said he to a boy at our house one day) that all my knowledge has been gained, except what I have picked up by running about the world with my wits ready to observe, and my tongue ready to talk. A man is seldom in a humour to unlock his...
Page 275 - I could for that reason command some little portion of time for my own use ; a thing impossible while I remained at Streatham or at London, as my hours, carriage, and servants had long been at his command who would not rise in the morning till twelve o'clock perhaps, and oblige me to make breakfast for him till the bell...
Page 100 - And the great city was divided into three parts ; and the cities of the nations fell : and great Babylon came in remembrance before God, to give unto her the cup of the wine of the 'fierceness of his wrath.
Page 272 - I would advise no man to marry, sir (returns for answer in a very angry tone Dr. Johnson), who is not likely to propagate understanding;" and so left the room. Our companion looked confounded, and I believe had scarce recovered the consciousness of his own existence, when Johnson came back, and drawing his chair among us, with altered looks and a softened voice, joined in the general chat, insensibly led the conversation to the subject of marriage, where he laid himself out in a dissertation so useful,...
Page 301 - Then, since this earth affords no joy to me, But to command, to check, to o'erbear such As are of better person than myself, I'll make my heaven — to dream upon the crown ; And, whiles I live, to account this world but hell, Until my mis-shap'd trunk that bears this head, Be round impaled with a glorious crown.
Page 7 - He also is my beloved of whom mankind are not afraid, and who of mankind is not afraid; and who is free from the influence of joy, impatience, and the dread of harm. He my servant is dear unto me who is unexpecting, just and pure, impartial, free from distraction of mind, and who hath forsaken every enterprise.