John Knox: A Criticism and an Appreciation |
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Page 2
... moved through the intellect . It was rather on account of her practice than her doctrine that she had lost the respect of the community , while many of the nobles , Corruption of the Church covetous of her wealth , found 2 John Knox.
... moved through the intellect . It was rather on account of her practice than her doctrine that she had lost the respect of the community , while many of the nobles , Corruption of the Church covetous of her wealth , found 2 John Knox.
Page 4
... gave special offence to the nobles by using the vast wealth of the Church to enrich their sons and " " 1 Politics and Religion in Scotland , i . 23 . Influence of England dower their daughters . The ecclesiastical property 4 John Knox.
... gave special offence to the nobles by using the vast wealth of the Church to enrich their sons and " " 1 Politics and Religion in Scotland , i . 23 . Influence of England dower their daughters . The ecclesiastical property 4 John Knox.
Page 5
... to conciliate the people . The Reformation in England still further complicated the situa- tion , but it ultimately compelled the two parties to arrange themselves as Pro- testants or Romanists . " " Many of the nobles 5.
... to conciliate the people . The Reformation in England still further complicated the situa- tion , but it ultimately compelled the two parties to arrange themselves as Pro- testants or Romanists . " " Many of the nobles 5.
Page 6
... nobles were much more influenced by political than by religious considerations . There is not an ideal character among them , for even the " guid Lord James ' played a very dubious part in relation to Queen Mary . Knox found his most ...
... nobles were much more influenced by political than by religious considerations . There is not an ideal character among them , for even the " guid Lord James ' played a very dubious part in relation to Queen Mary . Knox found his most ...
Page 7
A Criticism and an Appreciation John Glasse. Selfishness of Nobles mendators , no more convents secured through child - abbots to rapacious parents , no more fortunes to be won with the daughters of the episcopate . The nobles were the ...
A Criticism and an Appreciation John Glasse. Selfishness of Nobles mendators , no more convents secured through child - abbots to rapacious parents , no more fortunes to be won with the daughters of the episcopate . The nobles were the ...
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Common terms and phrases
according aganis Anabaptists Andrews Assembly aucht befoir bishops Book of Discipline brethren Calvin Castle Cecil CHAPTER Christ Jesus Church of Scotland clergy Confession conscience Court courtiers Crown Matrimonial Darnley death Deuteronomy divine right doctrine duty ecclesiastical Edinburgh Elizabeth England Evangell favour fear Fotheringay Castle George Wishart Goddis Godis godlie Guthrie hath History honour Ibid idolatry indignant influence JOHN KNOX King Kirk Knox's labour Lethington Lett letter liberty Lord M'Crie's Madam Mary Mary of Guise ment ministers Moray mycht neather never nobles nocht nott otheris pamphlet poor position prayer preacher preaching priests princes prophet Protestantism Protestants punished Queen Regent quoted realise Realme Reformer religion Religion in Scotland reminded Romanists salbe sall sche Scripture sermon sould speik spiritual stipend superstitions sympathy teinds thae thame thare thay Theocracy thing tion truth tyme unto upoun uther Voluntaryism whilk women Word writes writes,¹ yitt
Popular passages
Page 168 - Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him; But thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people. And thou shalt stone him with stones, that he die...
Page 193 - Use, who, deaf and blind, Groped for his old accustomed stone, Leaned on his staff, and wept to find His seat o'erthrown. Young Romance raised his dreamy eyes, O'erhung with paly locks of gold, — " Why smite," he asked in sad surprise,
Page 171 - Yet I doubt not through the ages one increasing purpose runs, And the thoughts of men are widened with the process of the suns.
Page 161 - He is an instance to us how a man, by sincerity itself, becomes heroic : it is the grand gift he has. We find in Knox a good honest intellectual talent, no transcendent one ; — a narrow, inconsiderable man, as compared with Luther : but in heartfelt instinctive adherence to truth, in sincerity, as we say, he has no superior ; nay, one might say, What equal he has ? The heart of him is of the true Prophet cast. " He lies there," said the Earl of Morton at his grave, " who never feared the face of...
Page 192 - Essayed in vain her ghostly charm : Wealth shook within his gilded home With strange alarm. Fraud from his secret chambers fled Before the sunlight bursting in : Sloth drew her pillow o'er her head To drown the din. "Spare...
Page 40 - To promote a woman to beare rule, superioritie, dominion or empire above any realme, nation, or citie, is repugnant to nature, contumelie to God, a thing most contrarious to his reveled will and approved ordinance, and finallie it is the subversion of good order, of all equitie and justice.
Page 38 - Bible was not decisive, he thought the subject should be let alone, because " by custom and public consent and long practice, it has been established that realms and principalities may descend to females by hereditary right, and it would not be lawful to unsettle governments which are ordained by the peculiar providence of God.
Page 193 - Twas but the ruin of the bad, — The wasting of the wrong and ill ; Whate'er of good the old time had Was living still. Calm grew the brows of him I feared ; The frown which awed me passed away, And left behind a smile which cheered Like breaking day. The grain grew green on battle-plains, O'er swarded war-mounds grazed the cow ; The slave stood forging from his chains The spade and plough.
Page 150 - What I have been to my country, albeit this unthankful age will not know, yet the ages to come will be compelled to bear witness to the truth.