John Knox: A Criticism and an Appreciation |
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Page 17
... present , and , as usual , was in favour of temporising . He quoted Paul going up with the four Nazarites to the Temple and associating himself with them in their vows . Knox rather weakly drew a distinction between paying vows and ...
... present , and , as usual , was in favour of temporising . He quoted Paul going up with the four Nazarites to the Temple and associating himself with them in their vows . Knox rather weakly drew a distinction between paying vows and ...
Page 30
... present and they wer theis : I hard sic trubillis as appeirit in that realme , I began to disput with myself as followeth : - Sall Christ , the author of peace , concord , and quyetness , be preachit whair weir is proclamit , seditioun ...
... present and they wer theis : I hard sic trubillis as appeirit in that realme , I began to disput with myself as followeth : - Sall Christ , the author of peace , concord , and quyetness , be preachit whair weir is proclamit , seditioun ...
Page 47
... present sovereign . He must , however , indulge in no ambiguous phrases , and so he writes : " Moir plainlie to speik , yf Quene Elizabeth sall confesse that the extraordinarie dispensatioun of Goddis great mercie macketh that lauchfull ...
... present sovereign . He must , however , indulge in no ambiguous phrases , and so he writes : " Moir plainlie to speik , yf Quene Elizabeth sall confesse that the extraordinarie dispensatioun of Goddis great mercie macketh that lauchfull ...
Page 66
... conformity with the idea that it is a social ordinance where all present hold communion with each other through the one Lord . The third chapter is concerned with The Ministry idolatry , by which is understood the mass 66 John Knox.
... conformity with the idea that it is a social ordinance where all present hold communion with each other through the one Lord . The third chapter is concerned with The Ministry idolatry , by which is understood the mass 66 John Knox.
Page 74
... present holders , they are to " understand that ane unjust possessioun is no possessioun befoir God ; for those of whome thei receaved thair titill and presupposed richt , war and ar theives and murtheraris , and had no power so to ...
... present holders , they are to " understand that ane unjust possessioun is no possessioun befoir God ; for those of whome thei receaved thair titill and presupposed richt , war and ar theives and murtheraris , and had no power so to ...
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according aganis Anabaptists Andrews Assembly aucht befoir bishops Book of Discipline brethren Calvin Castle Cecil CHAPTER Christ Jesus Church of Scotland clergy Confession conscience Court courtiers Crown Matrimonial Darnley death Deuteronomy divine right doctrine duty ecclesiastical Edinburgh Elizabeth England Evangell favour fear Fotheringay Castle George Wishart Goddis Godis godlie Guthrie hath History honour Ibid idolatry indignant influence JOHN KNOX King Kirk Knox's labour Lethington Lett letter liberty Lord M'Crie's Madam Mary Mary of Guise ment ministers Moray mycht neather never nobles nocht nott otheris pamphlet poor position prayer preacher preaching priests princes prophet Protestantism Protestants punished Queen Regent quoted realise Realme Reformer religion Religion in Scotland reminded Romanists salbe sall sche Scripture sermon sould speik spiritual stipend superstitions sympathy teinds thae thame thare thay Theocracy thing tion truth tyme unto upoun uther Voluntaryism whilk women Word writes writes,¹ yitt
Popular passages
Page 168 - Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him; But thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people. And thou shalt stone him with stones, that he die...
Page 193 - Use, who, deaf and blind, Groped for his old accustomed stone, Leaned on his staff, and wept to find His seat o'erthrown. Young Romance raised his dreamy eyes, O'erhung with paly locks of gold, — " Why smite," he asked in sad surprise,
Page 171 - Yet I doubt not through the ages one increasing purpose runs, And the thoughts of men are widened with the process of the suns.
Page 161 - He is an instance to us how a man, by sincerity itself, becomes heroic : it is the grand gift he has. We find in Knox a good honest intellectual talent, no transcendent one ; — a narrow, inconsiderable man, as compared with Luther : but in heartfelt instinctive adherence to truth, in sincerity, as we say, he has no superior ; nay, one might say, What equal he has ? The heart of him is of the true Prophet cast. " He lies there," said the Earl of Morton at his grave, " who never feared the face of...
Page 192 - Essayed in vain her ghostly charm : Wealth shook within his gilded home With strange alarm. Fraud from his secret chambers fled Before the sunlight bursting in : Sloth drew her pillow o'er her head To drown the din. "Spare...
Page 40 - To promote a woman to beare rule, superioritie, dominion or empire above any realme, nation, or citie, is repugnant to nature, contumelie to God, a thing most contrarious to his reveled will and approved ordinance, and finallie it is the subversion of good order, of all equitie and justice.
Page 38 - Bible was not decisive, he thought the subject should be let alone, because " by custom and public consent and long practice, it has been established that realms and principalities may descend to females by hereditary right, and it would not be lawful to unsettle governments which are ordained by the peculiar providence of God.
Page 193 - Twas but the ruin of the bad, — The wasting of the wrong and ill ; Whate'er of good the old time had Was living still. Calm grew the brows of him I feared ; The frown which awed me passed away, And left behind a smile which cheered Like breaking day. The grain grew green on battle-plains, O'er swarded war-mounds grazed the cow ; The slave stood forging from his chains The spade and plough.
Page 150 - What I have been to my country, albeit this unthankful age will not know, yet the ages to come will be compelled to bear witness to the truth.