A Critical Survey of Indian Philosophy

Absolute Advaita Advaita Vedānta appears arguments arises Asanga Atman atoms Avidyā becomes beginningless bliss body bondage Brahman Buddha Buddhism called Chandrakirti cognition contradicted creation criticism Dharma Dharmakirti Dinnāga distinction doctrine empirical error eternal existence external objects false Gauḍapāda guņas Hence Ibid identity ignorance illusion immanent indescribable Indian Philosophy individual inference inherence intellect Ishvara Jainas Jainism Jiva jñāna Karma knower knowledge Kumārila liberation logic Madhva Mahāyāna maintain manifestation material cause matter Māyā means Mimāṁsā mind momentary Nāgārjuna nature negation Nirvāņa non-dual non-existence Nyāya perceived perception permanent phenomenal plurality Prabhakara Prajñā Prakṛti pramāņa produced Pure Consciousness Purușa qualities Rāmānuja realized regarded relation relative Sankhya sattva says self-luminous sense Shakti Shankara Shāntarakṣita Shiva Shriharṣa Shūnya Shūnyavāda skandhas soul subject-object duality substance Syādvāda theory thing tion transcendental transcends truth ultimate reality unity universe Upanisads Vaisheṣika valid Vasubandhu Veda Vedānta vijñāna Vijñānavāda word Yoga