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it may be out of some casual reflections and reluctancy which now and then may interrupt the most cheerful divertisements, would dedicate somewhat of what they enjoy, towards the reparation of what charity hath for a long time suffered; and by this means the poor bishoprics, which cannot support the dignity of the function, may be better endowed, poor vicarages comfortably supplied, and other charitable works performed in the education of poor children, and the like. And they who thus contribute, out of the freedom and bounty of their own natures, will find a serenity of mind that will please them, and make them believe that the rest will prosper the better, and that they have more left than they enjoyed before; and when the matter hath been well and discreetly weighed, and good mediums instilled into the minds of men, by conference and conversation, the method and prescription will be most powerfully given by the liberality and example of those who are wrought upon by the other, or by their own contemplation. It is observable, that in these violent and furious attempts against the church, albeit his majesty hath always publicly declared, that his not complying with them in that particular, (the doing whereof many have supposed would have procured him his desires in all other particulars) proceeds purely from matter of conscience, and principally from the conclusion, that what they desire is sacrilege; there hath been no application to his person, nor any sober animadversion in writing, to inform his judgment that it is not sacrilege, but only some allegations of former times, it may be too faulty in that particular, and the authority of that council which think they have power to compel him to consent to it, whether it be sacrilege or not; nor hath that assembly of divines, who have so frankly given their consent to the destruction of that church to which they had formerly subscribed, and who are so ready to apply satisfaction to the consciences of men in many things which are enjoined against the light of their own, yet presumed to publish any thing to inform the minds of men in this argument. So that there being so little said for it, how much soever is done, a man cannot so easily enlarge his thoughts in a disquisition against it; but had best enlarge his heart by prayer, that the torrent of worldly power, or temptation of profit, may neither overwhelm nor corrupt him, to what his conscience, reason, or understanding, can never otherwise be invited.

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INDEX.

Page
Of Human Nature - - - - - - 5
. . Life - - - - - - - - 8
. . Reflections upon the Happiness which we
may enjoy, in and from ourselves - - 22
... Impudent Delight in Wickedness - - 51
. . Drunkenness - - - - - - - 56
... Envy - - - - - - - - 73
..., Pride - - - - - - - - 77
. . Anger - - - - - - - 91
. . Patience in Adversity - - - - - 95
... Contempt of Death, and the best providing
for it - - - - - - - - 117

- - Friendship - - - - - - - 126

. . Counsel and Conversation - - - - 146
- - Promises - - - - - - - 154
. . Liberty - - - - - - - - 161

. . Industry - - - - - - - 169
. . Sickness - - - - - - - - 172
. . Patience - - - - - - • 176
. . Repentance - - - - - - - 179
. . Conscience - - - • * : * - 220
. . War - - - - - - - - 236
. . Peace - - - - - - - - 247
- 25.4

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