The Works of John Ruskin: Time and tide, by Weare and Tyne. "Unto this last." Munera pulveris. The eagle's nestJ. Wiley, 1889 |
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Page 10
... kind necessarily furnishing separate matter of dis- pute ) , I will merely state my long fixed conviction , that one of the most important conditions of a healthful system of social economy , would be the restraint of the prop- erties ...
... kind necessarily furnishing separate matter of dis- pute ) , I will merely state my long fixed conviction , that one of the most important conditions of a healthful system of social economy , would be the restraint of the prop- erties ...
Page 14
... kind of population which should be left at home ! Have you planned the permanent state which you would wish Eng- land to hold , emigrating over her edges , like a fall well , constantly ? How full would you have her be of people , first ...
... kind of population which should be left at home ! Have you planned the permanent state which you would wish Eng- land to hold , emigrating over her edges , like a fall well , constantly ? How full would you have her be of people , first ...
Page 25
... kind of worship . And yonder musi- cian , who used the greatest power which ( in the art he knew ) the Father of spirits ever yet breathed into the clay of this world ; -who used it , I say , to follow and fit with perfect sound the ...
... kind of worship . And yonder musi- cian , who used the greatest power which ( in the art he knew ) the Father of spirits ever yet breathed into the clay of this world ; -who used it , I say , to follow and fit with perfect sound the ...
Page 64
... kind ; they are accurate accounts of literal facts , which we have to deal with daily . This thing , or power , opposed to God's power , and specifically called " Mammon " in the Sermon on the Mount , is in deed and in truth a con ...
... kind ; they are accurate accounts of literal facts , which we have to deal with daily . This thing , or power , opposed to God's power , and specifically called " Mammon " in the Sermon on the Mount , is in deed and in truth a con ...
Page 65
... kind of honest dealing . Now , I began these letters with the purpose of explain- ing the nature of the requirements of justice first , and then those of gentleness , but I allowed myself to be led into that talk about the theatres ...
... kind of honest dealing . Now , I began these letters with the purpose of explain- ing the nature of the requirements of justice first , and then those of gentleness , but I allowed myself to be led into that talk about the theatres ...
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Common terms and phrases
Appendix attainable Bible body Christ's Hospital commercial corruption crime dance death degradation depends desire districts of Switzerland economists endeavour evil fact farther finally Frederick Payne give given guild Gustave Doré hand honesty honour human creatures J. S. Mill JOHN RUSKIN justice kind labour land less let the Devil letter live March 19 matter means men's exercises merely mind modern moral nation nature necessary never noble observe officers Pall Mall Gazette pantomime passion perfect persons pleasure political economy poor possession possible present produce profit quantity question rapturous song religious rendered respecting rich sense servants soldiers soul speak suppose teach things thought tion trade true truth Unto this Last upper classes wages wealth wholly word workmen youth
Popular passages
Page 96 - This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
Page 181 - Where the bee sucks, there suck I ; In a cowslip's bell I lie; There I couch when owls do cry. On the bat's back I do fly After summer merrily. Merrily, merrily shall I live now Under the blossom that hangs on the bough.
Page 47 - The Lord hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.
Page 16 - For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold. She is more precious than rubies: and all the things thou canst desire are not to be compared unto her.
Page 123 - THERE is -NO WEALTH BUT LIFE. Life, including all its powers of love, of joy, and of admiration. That country is the richest which nourishes the greatest number of noble and happy human beings; that man is richest who, having perfected the functions of his own life to the utmost, has also the widest helpful influence, both personal, and by means of his possessions, over the lives of others.
Page 37 - The best in this kind are but shadows ; and the worst are no worse, if imagination amend them.
Page 180 - Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.
Page 142 - To earn his cream-bowl duly set, When in one night, ere glimpse of morn, His shadowy flail hath threshed the corn, That ten day-labourers could not end; Then lies him down, the lubber fiend, And, stretched out all the chimney's length, Basks at the fire his hairy strength; And crop-full out of doors he flings, Ere the first cock his matin rings.
Page 17 - Among the delusions which at different periods have possessed themselves of the minds of large masses of the human race, perhaps the most curious— certainly the least creditable • — is the modern soi-disant science of political economy, based on the idea that an advantageous code of social action may be determined, irrespectively of the influence of social affection.
Page 96 - But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews? 40. Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.