The Contemporary Review, Volume 30A. Strahan, 1877 - Literature |
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Page 9
... desire to try the experiment and that they believe that it would succeed . Are we as a nation morally justified in refusing to aid China in an effort to reform a great wrong in which we have had a chief part , because we have doubts ...
... desire to try the experiment and that they believe that it would succeed . Are we as a nation morally justified in refusing to aid China in an effort to reform a great wrong in which we have had a chief part , because we have doubts ...
Page 10
... desire to show that so far from England being shut down to the two alternatives which Sir George Campbell sets before us as equally impossible and absurd , there lie within our power things which we may and ought to do ; and that ...
... desire to show that so far from England being shut down to the two alternatives which Sir George Campbell sets before us as equally impossible and absurd , there lie within our power things which we may and ought to do ; and that ...
Page 41
... desire to trace up the pedigree to the conquerors and the desire to trace up the pedigree to some- thing older than the conquerors . Between these two contending feelings , our English genealogies have become a mass of fables . At Rome ...
... desire to trace up the pedigree to the conquerors and the desire to trace up the pedigree to some- thing older than the conquerors . Between these two contending feelings , our English genealogies have become a mass of fables . At Rome ...
Page 52
... desire than that it should be applied to the Apostles . Perhaps the strongest claim of Christ and his Apostles is that they have proved themselves to be our superiors by appealing to the faculties " -above all the moral faculties ...
... desire than that it should be applied to the Apostles . Perhaps the strongest claim of Christ and his Apostles is that they have proved themselves to be our superiors by appealing to the faculties " -above all the moral faculties ...
Page 57
... desire to ingratiate oneself with the reigning Khalif was also a very strong motive for the indulgence of this practice . Thus the following is related of the Kadi Wahb ibn Wahb , whose forgeries were so notorious that Ahmad ibn Hanbal ...
... desire to ingratiate oneself with the reigning Khalif was also a very strong motive for the indulgence of this practice . Thus the following is related of the Kadi Wahb ibn Wahb , whose forgeries were so notorious that Ahmad ibn Hanbal ...
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Common terms and phrases
Ancona appear authority beauty believe Bishop body bookmaker Caiaphas called Cardinal Cardinal Secretary Casimir Perier century character Christ Christian Church Church of England civil Coleridge colour course Divine doctrine doubt England English Erastian evidence fact faith favour feeling France French give Godwin Government hand honour horses human interest Italy Jesus kind less light living look Lord Beaconsfield Lord Derby Lord Falmouth matter means miles per second mind Mishna modern moral motion nation nature never observed once opinion Papal Parliament Pascal pedigree perhaps persons poet political present Prophet question race reason reforms regard religion religious Roman Rome Russia Sanhedrin seems sense Shelley side speak spirit Sublime Porte suppose theological things thought tion Titian transcendental true truth Turk Turkey Ultramontane Virgil whole witnesses words Wordsworth writing
Popular passages
Page 799 - They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.
Page 803 - The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
Page 801 - If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you: But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.
Page 408 - Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy. What think ye? They answered and said, He is guilty of death.
Page 396 - And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so ? 23 Jesus answered him, If I have spoken evil, bear witness of the evil : but if well, why smitest thou me?
Page 299 - Soft roll your incense, herbs, and fruits, and flowers, In mingled clouds to him whose sun exalts, Whose breath perfumes you, and whose pencil paints.
Page 409 - Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.
Page 564 - Love, from its awful throne of patient power In the wise heart, from the last giddy hour Of dread endurance, from the slippery, steep, And narrow verge of crag-like agony, springs And folds over the world its healing wings.
Page 805 - Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
Page 808 - Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.