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action Addison affection animals Apoison applied bad sense BLAIR body cause cerns character Christian circum circumstances comes common compounded comprehends conduct confined degree denotes disposition distinction divine DRYDEN employed endeavour epithets erchange erist evil express external feeling former French frequently friends German give Greek habit happy heart Hebrew honor human idea implies individual indulgence Johnson Latin latter lence less likewise look low German manner marks marriage means ment mind mode moral nature neral ness never nexion nifies object occasion offend one's onomatopeia opinion opposed ourselves pain participle particular party passions perly person pleasure Pope produce proper sense properly racter regard religion respects Saxon sentiment serve signifies literally signifies the thing sion society sometimes speak species spects spirit STEELE superior temper Thomson thought tion vice vidual violent virtue wish word
Page 539 - God, or melior natura; which courage is manifestly such as that creature, without that confidence of a better nature than his own, could never attain. So man, when he resteth and assureth himself upon divine protection and favour, gathereth a force and faith which human nature in itself could not obtain.
Page 266 - O'er her warm cheek, and rising bosom, move The bloom of young Desire and purple light of Love. II. I Man's feeble race what ills await, Labour, and penury, the racks of pain, Disease, and sorrow's weeping train, And death, sad refuge from the storms of fate!
Page 281 - LIFE is the immediate gift of God, a right inherent by nature in every individual ; and it begins in contemplation of law as soon as an infant is able to stir in the mother's womb.
Page 178 - Saviour is strikingly represented to us as the brightness of his Father's glory and the express image of His person.
Page 258 - The man that hath no music in himself, Nor is not mov'd with concord of sweet sounds, Is fit for treasons, stratagems, and spoils : The motions of his spirit are dull as night, And his affections dark as Erebus. Let no such man be trusted.
Page 91 - It was, perhaps, ordained by Providence, to hinder us from tyrannizing over one another, that no individual should be of such importance, as to cause, by his retirement or death, any chasm in the world.
Page 258 - I have already mentioned, which seems very naturally deducible from the foregoing considerations. If the scale of being rises by such a regular progress so high as man, we may, by a parity of reason, suppose that it still proceeds gradually through those beings which are of a superior nature to him...
Page 291 - The conference between Gabriel and Satan abounds with sentiments proper for the occasion, and suitable to the persons of the two speakers. Satan clothing himself with terror when he prepares for the combat is truly sublime, and at least equal to Homer's description of Discord, celebrated by Longinus, or to that of Fame in Virgil, who are both represented with their feet standing upon the earth, and their heads reaching above the clouds...
Page 413 - It is observed by one of the fathers, that he who restrains himself in the use of things lawful, will never encroach upon things forbidden. Abstinence, if nothing more, is, at least, a cautious retreat from the utmost verge of permission, and confers that security which cannot be reasonably hoped by him that dares always to hover over the precipice of destruction, or delights...
Page 56 - WE last night received a piece of ill news at our club, which very sensibly afflicted every one of us. I question not but my readers themselves will be troubled at the hearing of it. To keep them no longer in suspense, Sir Roger de Coverley is dead. He departed this life at his house in the country, after a few weeks