The Gospel according to s. John, with notes and intr. by A. Plummer1882 |
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Page xxxvi
... meaning of His Kingdom than was possible at the time when the other Evan- gelists , especially the first two of them , wrote their Gospels . As compared with them , it exhibits a marked development of doctrine . All this induces us to ...
... meaning of His Kingdom than was possible at the time when the other Evan- gelists , especially the first two of them , wrote their Gospels . As compared with them , it exhibits a marked development of doctrine . All this induces us to ...
Page xlv
... meaning , S. John writes his Gospel . He points out to his fellow - countrymen that they are right in taking the Scriptures for their guide , ruinously wrong in the use they make of them : Abraham , Moses and the Prophets , rightly ...
... meaning , S. John writes his Gospel . He points out to his fellow - countrymen that they are right in taking the Scriptures for their guide , ruinously wrong in the use they make of them : Abraham , Moses and the Prophets , rightly ...
Page lv
... century . Four fragments ; i . — 42 ; iii . 5 — vii . 35 ; vii . 37 — viii . 53 , omitting vii . 53 — viii . 11 ; xiv . 11-29 . VULGATE SYRIAC ( Peschito = ' simple ' meaning perhaps TEXT . lv The Text of the Gospel lv-lix.
... century . Four fragments ; i . — 42 ; iii . 5 — vii . 35 ; vii . 37 — viii . 53 , omitting vii . 53 — viii . 11 ; xiv . 11-29 . VULGATE SYRIAC ( Peschito = ' simple ' meaning perhaps TEXT . lv The Text of the Gospel lv-lix.
Page lvi
... meaning perhaps ' faith- ful ' ) . 3rd century . The whole Gospel . HARCLEAN SYRIAC ( a revision of the Philoxenian Syriac , which is a servile translation of the 6th century ) . 7th century . The whole Gospel . OLD LATIN ( Vetus Latina ) ...
... meaning perhaps ' faith- ful ' ) . 3rd century . The whole Gospel . HARCLEAN SYRIAC ( a revision of the Philoxenian Syriac , which is a servile translation of the 6th century ) . 7th century . The whole Gospel . OLD LATIN ( Vetus Latina ) ...
Page 62
... meaning must depend on the context . In Gen. i . 1 it is an act done èv dpx ?; here it is a Being existing év ápx ?, and therefore prior to all beginning . That was the first moment of time ; this is eternity , transcending time . S ...
... meaning must depend on the context . In Gen. i . 1 it is an act done èv dpx ?; here it is a Being existing év ápx ?, and therefore prior to all beginning . That was the first moment of time ; this is eternity , transcending time . S ...
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Popular passages
Page 282 - But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.
Page xiv - And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.
Page xxxviii - Lie not one to another, seeing that ye have put off the old man with his deeds; and have put on the new man, which is renewed in knowledge after the image of him that created him: where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Page 194 - For they are not all Israel, which are of Israel: neither, because they are the seed of Abraham, are they all children: but, in Isaac shall thy seed be called.
Page xx - They sin who tell us Love can die, With life all other passions fly, All others are but vanity. In Heaven Ambition cannot dwell, Nor Avarice in the vaults of Hell ; Earthly these passions of the Earth, They perish where they have their birth ; But Love is indestructible. Its holy flame for ever burneth, From Heaven it came, to Heaven returneth...
Page xxix - Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.
Page 187 - And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night...
Page 114 - Jesus saith unto her, Go call thy husband and come hither. The woman answered and said, I have no husband. Jesus said unto her ; Thou hast well said I have no husband.
Page 139 - All things are delivered unto me of my Father, and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.