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according admitted adopted ancient appear attached attempt authority became become believe body called causes century character Christ Christianity church circumstances claims common connected connexion considerable corruption CORRUPTION OF CHRISTIANITY course described distinguished divine doctrine early effect error especially evidence evil existence extent fact faith Fathers favour feeling followed frequently Gentiles give gospel holy human nature imagination important influence injurious instances Italy Jewish Jews Judaism kind known language leading learned LECT LECTURE less manner matters means ment mind moral never noticed object observed obtained once opinions origin pagan particular persons Philo philosophy points possessed practice prejudice present principle produce profession proper question reason received regard relation religion religious remained remark render respect result revelation Scripture sect sense speak spirit supposed things tion true truth whole wisdom worship writers
Page 13 - If I forget thee, O Jerusalem, let my right hand forget her cunning ! If I do not remember thee, let my tongue cleave to the roof of my mouth ; if I prefer not Jerusalem above my chief joy...
Page 389 - Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
Page 360 - That which we have seen and heard declare we unto you, that ye also may have fellowship with us : and truly our fellowship is with the Father, and with His Son Jesus Christ.
Page 67 - I receive not honour from men. 42 But I know you, that ye have not the love of God in you. 43 I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive. 44 How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?
Page 339 - With this single alteration, it serves as exactly for all the purposes of the Popish, as it did for the Pagan worship, for which it was built. For as in the old temple every one might find the god of his country, and address himself to that deity whose religion he was most devoted...
Page 209 - Origen* has with singular sagacity observed, that he who believes the Scripture to have proceeded from him who is the Author of Nature, may well expect to find the same sort of difficulties in it, as are found in the constitution of Nature.
Page 390 - But now I have' written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
Page 143 - For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things, " that ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication, from which if ye keep yourselves, ye shall do well.