The Journal of the Bihar Research Society, Volumes 63-64Bihar Research Society, 1977 - Folk-lore |
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Page 217
... death : ( 1 ) To burn the culprit ( 2 ) To poison the offender ( 3 ) To hang the criminal 4 ) After tieing stone in the neck of the culprit the death is caused by throwing him in water ( drawning ) ( 5 ) To crush the wrong - doer under ...
... death : ( 1 ) To burn the culprit ( 2 ) To poison the offender ( 3 ) To hang the criminal 4 ) After tieing stone in the neck of the culprit the death is caused by throwing him in water ( drawning ) ( 5 ) To crush the wrong - doer under ...
Page 219
... death penalty remained static . The Jātakas ( no . 220 and 527 ) mention death penalty to immoral persons and defiled individual . Mauryan king Ashoka , though Buddhist by faith could not abolish the death penalty . In his twentysix ...
... death penalty remained static . The Jātakas ( no . 220 and 527 ) mention death penalty to immoral persons and defiled individual . Mauryan king Ashoka , though Buddhist by faith could not abolish the death penalty . In his twentysix ...
Page 220
... death penalty was unknown and pecuniary punishment was the main type of punishment . It is just possible that criminality had the downward ten- dency and the Buddhist sect had some influence on Hindu Dharma . Hence law givers gave a ...
... death penalty was unknown and pecuniary punishment was the main type of punishment . It is just possible that criminality had the downward ten- dency and the Buddhist sect had some influence on Hindu Dharma . Hence law givers gave a ...
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amphorae Application of Mindfulness archaeological Arikamedu Arretine Arretine ware banks Bastar Bengal Bihar Brāhmaṇas bricks Buddha Buddhist Calcutta centre century A. D. chalcolithic Chechar culture Delhi Dipavamsa district evidence excavations Fateh Sahi fortification Ganga Ghosh goldsmith Government Harappan Ibid important Indus inscription Jātaka Khan king Kosala Kuṣāņa period Lalita Bābū large number Mahāvihāra mentioned Mishra Mithila Mohenjo-daro Momin Conference monastery Muslim Nālandā ornaments Pāli pañji Patna Division political pottery Purnea Rāma Rāmāyaṇa red polished ware refers region revenue river Roman Sanskrit sherds silk Singh Sirkap social structures Stupa suggest Tantric town trade urban Vaiśālī Videha Vihāra Vikramaśilā village walls worship अपने इस उज्जयिनी उनके एक और का की के के लिए को गया तथा तो था थी थे नहीं ने पर भी में यह रूप ललित बाबू वह शिक्षा शिप्रा नदी सँ से ही है है कि हो