A Book about the Clergy, Volume 2Hurst and Blackett, 1870 - Clergy |
From inside the book
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Page 2
... chief rooms in the castles of the wealthiest nobles . During the celebration of divine rites , the devout laity , standing reverentially and kneeling meekly in the nave , caught the solemn intonations of the officiating priests and the ...
... chief rooms in the castles of the wealthiest nobles . During the celebration of divine rites , the devout laity , standing reverentially and kneeling meekly in the nave , caught the solemn intonations of the officiating priests and the ...
Page 4
... chief man in his time among them , doth term the quire a cage , and reckoneth that separation of the ministers from the congre- gation one of the hundred points of Popery which , he affirmeth , do yet remain in the Church of England ...
... chief man in his time among them , doth term the quire a cage , and reckoneth that separation of the ministers from the congre- gation one of the hundred points of Popery which , he affirmeth , do yet remain in the Church of England ...
Page 5
... chief source of the solemn harmony which filled them with heavenly thoughts , their eyes encountered the mystic calendar , which was intelligible to the most ignorant of the unlettered folk . Occasionally the enormous figures on the ...
... chief source of the solemn harmony which filled them with heavenly thoughts , their eyes encountered the mystic calendar , which was intelligible to the most ignorant of the unlettered folk . Occasionally the enormous figures on the ...
Page 19
... chief of holy days , —or , to adopt the spelling frequent in old books , of holly days . Another ancient name of the tree with prickly leaves and red berries , was Hulfere , or Hulver , which is explained by Skinner with questionable ...
... chief of holy days , —or , to adopt the spelling frequent in old books , of holly days . Another ancient name of the tree with prickly leaves and red berries , was Hulfere , or Hulver , which is explained by Skinner with questionable ...
Page 35
... chief cause of it , was an enthusiastic residentiary of York Cathedral , who with more zeal than discreetness resolved to put an end to an un- seemly usage , which called loudly for correction . There was , ' says the historian of this ...
... chief cause of it , was an enthusiastic residentiary of York Cathedral , who with more zeal than discreetness resolved to put an end to an un- seemly usage , which called loudly for correction . There was , ' says the historian of this ...
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Common terms and phrases
amongst ancestors Anglican Anthony à Wood Archbishop authority Bishop campanology canon cathedral Catholic Cavalier chancel chaplains Charles the First's Christian clergy clergyman clerical order Commonwealth congregation curates death declared discourse divine service doctrine ecclesiastical ejected Elizabeth Elizabethan England English episcopacy episcopal Episcopalian fashion favour feudal friends Gauden God's hath holy day holy orders honour incumbents John Birkenhead king king's labour laity Laudian learning less living Lollards London Long Parliament Lord Lord's Day Majesty matter ment minister observed occasion opinion ordinance ordinary Oxford parish church Parliament party period persons political poor preached preachers prelates present priests primate profane Protestant pulpit Puritans Quaker Queen reader Reformation reign religion religious respect Restoration royal Royalists Sabbatarian sacred says scandalous secular sermons seventeenth century social sovereign spiritual Sunday thee things thou unto vicar Vicar of Bray whilst words worship
Popular passages
Page 152 - ... we give not to our princes the ministering either of God's word, or of the sacraments, the which thing the Injunctions also lately set forth by Elizabeth our queen do most plainly testify; but that only prerogative, which we see to have been given always to all godly princes in Holy Scriptures by God himself; that is, that they should rule all estates and degrees committed to their charge by God, whether they be ecclesiastical or temporal, and restrain with the civil sword the stubborn and evil-doers.
Page 305 - And graciously hear us, that those evils, which the craft and subtilty of the devil or man worketh against us, be brought to nought; and by the providence of thy goodness they may be dispersed ; that we thy servants, being hurt by no persecutions, may evermore give thanks unto thee in thy holy Church ; through Jesus Christ, our Lord.
Page 240 - They know not, neither will they understand ; they walk on in darkness : all the foundations of the earth are out of course. 6 I have said, Ye are gods ; and all of you are children of the most high. 7 But ye shall die like men, and fall like one of the princes.
Page 152 - King's Majesty hath the chief power in this realm of England, and other his dominions, unto whom the chief government of all estates of this realm, whether they be ecclesiastical or civil, in all causes doth appertain, and is not, nor ought to be, subject to any foreign jurisdiction.
Page 304 - So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God. And they went forth, and preached everywhere, the Lord working with them, and confirming the word with signs following.
Page 141 - I can never forget the inexpressible luxury and profaneness, gaming, and all dissoluteness, and as it were total forgetfulness of God (it being Sunday evening), which this day se'nnight I was witness of, the King sitting and toying with his concubines, Portsmouth, Cleveland, and Mazarine, &c.
Page 44 - ... to have with them both men and women, that can well sing wanton songs, and some other pilgrims will have with them bagpipes, so that every town that they come through, what with the noise of their singing. and with the sound of their piping, and with the jangling of their Canterbury bells, and with the barking out of dogs after them, they make more noise than if the king came there away with all his clarions, and many other minstrels.
Page 111 - And lost are those who dare resist Or touch the Lord's anointed. And this is law that I'll maintain Until my dying day, sir, That whatsoever king shall reign, Still I'll be Vicar of Bray, sir.
Page 304 - There was a man sent from GOD, whose name was John. The same came for a witness, to bear witness of the Light, that all men through him might believe. He was not that Light, but was sent to bear witness of that Light. That was the true Light which lighteth every man that cometh into the world.
Page 85 - I would not have you ignorant, brethren, concerning them which are asleep, that ye sorrow not even as others which have no hope...