Essay on instinct, and its physical and moral relations1824 |
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Page 55
... speak of wild animals only . Those that are tame and under our direction , partake of all our miseries . " " Is it a necessary consequence of our superior facul ties , that not one of 10,000 of our species dies a natural death , that we ...
... speak of wild animals only . Those that are tame and under our direction , partake of all our miseries . " " Is it a necessary consequence of our superior facul ties , that not one of 10,000 of our species dies a natural death , that we ...
Page 92
... speak by rote , yet the account which Locke has given from an author of great note , of a parrot in Brazil , would lead us to conclude that these birds are capable of a considerable degree of reflexion . Indeed it would scarcely be ...
... speak by rote , yet the account which Locke has given from an author of great note , of a parrot in Brazil , would lead us to conclude that these birds are capable of a considerable degree of reflexion . Indeed it would scarcely be ...
Page 96
... speak , which we commonly refer to rational beings . So that if the same actions had been done by our fellow creatures , we should have ascribed them without hesitation to motives and feelings worthy of a rational nature . It is certain ...
... speak , which we commonly refer to rational beings . So that if the same actions had been done by our fellow creatures , we should have ascribed them without hesitation to motives and feelings worthy of a rational nature . It is certain ...
Page 100
... speak of the divine influence in man , ) and that the words rational and irrational , as applied specifically to make a formal distinction between man and the brute , with regard to their respective faculties for acquiring outward ...
... speak of the divine influence in man , ) and that the words rational and irrational , as applied specifically to make a formal distinction between man and the brute , with regard to their respective faculties for acquiring outward ...
Page 186
... speak of the gradual amelioration of society , as if it were produced by reason ; and as if the dis- coveries in art and science would be infinitely pro- gressive , and so by themselves work an important change in human affairs . But it ...
... speak of the gradual amelioration of society , as if it were produced by reason ; and as if the dis- coveries in art and science would be infinitely pro- gressive , and so by themselves work an important change in human affairs . But it ...
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Common terms and phrases
according actions admit appear appetites ascer attain authority Bishop Butler body brute called CHAP Christ Cicero ciples conclude Conscience consider constitution creature Cudworth discover discursive distinct distinguish divine principle Dugald Stewart duty earth effect elements Epictetus Essay eternal evidence evil exercise Faith favour feeling fruit hath heart Heaven Hence Holy Spirit human mind human nature ideas implanted impulse influence innate innate ideas Instinct intel intellectual intelligence judge knowledge labour lative light Locke Lord lower animals mankind matter means ment moral principle natural faculties Newfoundland dog notions obedience objects observed operations opinion original outward perceive perfect philosophers plant Plato propensities proposition prove Pythagoras racter rational relations religion remarks Revelation rule says Scripture SECT seed Sir Matthew Hale soul species speculative speculative Reason suppose testimony things tion true tural uncon understanding vegetable vice virtue wholly wisdom wise writers
Popular passages
Page 166 - Lives thro' all life, extends thro' all extent ; Spreads undivided, operates unspent ; Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart ; As full, as perfect, in vile Man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
Page 480 - Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
Page 481 - Who is a wise man and endued with knowledge among you ? let him shew out of a good conversation his works with meekness of wisdom.
Page 6 - Knowledge and wisdom, far from being one, Have ofttimes no connection. Knowledge dwells In heads replete with thoughts of other men, Wisdom in minds attentive to their own.
Page 548 - Not a flower But shows some touch, in freckle, streak, or stain, Of his unrivall'd pencil. He inspires Their balmy odours, and imparts their hues, And bathes their eyes with nectar, and includes, In grains as countless as the seaside sands, The forms with which he sprinkles all the earth.
Page 480 - And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God, for I determined not to know any thing among you, save Jesus Christ, and him crucified.
Page 543 - What think ye of Christ? whose son is he?" They say unto him, " The son of David." He saith unto them, " How then doth David in spirit call him Lord, saying, The Lord said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool ? If David then call him Lord, how is he his son?
Page 480 - Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
Page 166 - Who taught the nations of the field and wood To shun their poison, and to choose their food ? Prescient, the tides or tempests to withstand, Build on the wave, or arch beneath the sand?
Page 194 - Some drill and bore The solid earth, and from the strata there Extract a register, by which we learn That he who made it, and reveal'd its date To Moses, was mistaken in its age.