M. Tullii Ciceronis De natura deorum ...At the University Press, 1891 |
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Page xi
... universe ; round it was air , and round that again a fiery sphere which was broken up so as to form the heavenly bodies . As all substances are produced out of the Infinite so they are resolved into it , thus ' atoning for their ...
... universe ; round it was air , and round that again a fiery sphere which was broken up so as to form the heavenly bodies . As all substances are produced out of the Infinite so they are resolved into it , thus ' atoning for their ...
Page xii
... universe at large it is God ( the substance and the process being thus identified ) . Heraclitus is the first philosopher of whom we read that he referred to the doctrines of other philosophers . He is said to have spoken highly of some ...
... universe at large it is God ( the substance and the process being thus identified ) . Heraclitus is the first philosopher of whom we read that he referred to the doctrines of other philosophers . He is said to have spoken highly of some ...
Page xiii
... universe , not in any known substance , but in number and proportion . This might naturally have occurred to one who had listened to the teaching of Thales and Anaximander . After all it makes no difference , he might say , what we take ...
... universe , not in any known substance , but in number and proportion . This might naturally have occurred to one who had listened to the teaching of Thales and Anaximander . After all it makes no difference , he might say , what we take ...
Page xiv
... universe is God , or whether it is a metaphor to express God's perfection and omnipresence . The chief representative of the Eleatic School is Parmenides ( b . 515 B.C. ) . He disengaged the doctrine of Xenophanes from its theological ...
... universe is God , or whether it is a metaphor to express God's perfection and omnipresence . The chief representative of the Eleatic School is Parmenides ( b . 515 B.C. ) . He disengaged the doctrine of Xenophanes from its theological ...
Page xvii
... universe is that there were , to begin with , an infinite number of atoms carried downwards by their own inherent gravity at different rates in proportion to their magnitude , that thus they impinged one upon another , and gave rise to ...
... universe is that there were , to begin with , an infinite number of atoms carried downwards by their own inherent gravity at different rates in proportion to their magnitude , that thus they impinged one upon another , and gave rise to ...
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Common terms and phrases
alia Anaxagoras animi Antisthenes apodosis Arist Aristotle Athens atoms atque autem beatum Carneades Chrysippus Cicero clause Cotta Democritus deorum deos deum deus dicere Diog divine docet doctrine Draeg enim Epicurean Epicurus esset etiam figura foll forma Gods haec Heind Heraclitus homines hominum igitur illa illud ista Krische Lucretius Madv mihi modo mundum natura neque nihil nisi nobis nulla omnes omnia omnino omnium Opusc Orat Phaedrus Philodemus philosophy Plato Plut potest Prodicus Protagoras Pythagoras quae quaedam quam quibus quid quidem quod quoted reading reference rerum Roby sententia Sext sint Socrates Stoics sunt tamen text V₁ treatise Tusc vero videtur vitae Xenophanes Zeller γὰρ δὲ διὰ εἶναι εἰς ἐν θεῶν καὶ μὲν μὴ περὶ πρὸς τὰ τὰς τε τὴν τῆς τὸ τοῖς τὸν τοῦ τοὺς τῷ τῶν ὡς
Popular passages
Page 153 - the various modes of worship which prevailed in the Koman world were all considered by the people as equally true, by the philosopher as equally false, and by the magistrate as equally useful '—he
Page 154 - is founded on faith not on reason ; and it is a sure method of exposing it, to put it to such a trial as it is by no means fitted to endure'. There is
Page lxvi - quam rationis momenta quaerenda sunt. Quin etiam obest plerumque iis, qui discere volunt, auctoritas eorum, qui se docere profitentur; desinunt enim suum judicium adhibere, id habent ratum, quod ab eo, quem probant, judicatum vident. Nec vero probare soleo id, quod de Pythagoreis accepimus, quos
Page lxxii - Crotoniates autem Alcmaeo, qui soli et lunae reliquisque sideribus animoque praeterea divinitatem dedit, non sensit sese mortalibus rebus immortalitatem dare. Nam Pythagoras, qui censuit animum esse per naturam rerum omnem intentum et commeantem, ex quo nostri animi carperentur, non vidit
Page 16 - imitatione servare. Accessit etiam ista opinio fortasse, quod homini homine pulchrius nihil videatur. Sed tu hoc, physice, non vides, quam blanda conciliatrix et quasi sui sit lena natura? An putas ullam esse terra marique beluam, quae non sui generis belua maxime delectetur? Quod ni ita esset, cur non gestiret
Page 8 - Epicurus autem, qui res occultas et penitus abditas non modo viderit animo, sed etiam sic tractet, ut manu, docet earn esse vim et naturam deorum, ut primum non sensu, sed mente cernatur, née soliditate quadam ñeque eadem ad
Page 6 - omnium firma consensio, intellegi necesse est esse déos; quoniam Ínsitas eorum vel potius innatas cognitiones habemus, de quo autem omnium natura consentit, id verum esse necesse est ; esse igitur déos confitendum est. Quod quoniam fere constat inter
Page 33 - potest esse sanctitas, si di humana non curant ? quae autem animans natura nihil curans ? Verius est igitur nimirum illud, quod familiaris omnium nostrum Posidonius disseruit in libro quinto de natura deorum, nullos esse déos Epicuro videri, quaeque is de dis immortalibus dixerit, invidiae detestandae
Page 3 - in libris, qui sunt de natura deorum, nulla species divina describitur ; déos enim octo esse dicit, quinqué eos, qui in stellis vagis nominantur, unum, qui ex omnibus sideribus, quae infixa cáelo sunt, ex dispersis quasi membris simplex sit putandus deus, septimum solem adjungit octavamque lunam ; qui quo
Page 14 - sit in omnibus disjunctionibus, in quibus 'aut etiam aut non' poneretur, alterum utrum esse verum, pertimuit, ne, si concessum esset hujus modi aliquid, 'Aut vivet eras aut non vivet Epicurus', alterutrum fieret necessarium: totum hoc 'aut etiam aut non' negavit esse necessarium; quo quid dici